A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
company with Mrs. Giles and her brother; to Deer Creek, where he preached with liberty, at Mr. Morgan's. His next appointment was at Samuel Litten's -- a convert from among the Quakers. The next day, he and his company went to Henry Watters', where they had a powerful meeting; several from Mr. Morgan's were there. Here he was at headquarters, and found many warm in their first love, as there had just been a great reformation. Here he met with Nicholas Watters, who was then an exhorter. His next preaching place was at Samuel Edwards', where he had many people. November 8, Lord's Day. There was a melting time while he preached again at Henry Watters'. In the afternoon, he preached with liberty at Richard Webster's, another exhorter; and in the evening of the same day, he had many to hear him at the widow Bond's. Tuesday, 10. He preached to many people, with liberty, at Charles Baker's, and at J. Moore's. Wednesday, 11. Many attended at Mr. Sinclair's. His congregation was, also, large at Aquila Standford's. Next day, he preached at Brother Galloway's; and, also, at Brother Chamberlain's. The next appointment, according to his Journal, was at Mr. G.'s (probably Gatch's), where many attended the word. His congregation was also large at John Colgate's. He observes, "This man's friends have rejected him on account of his religion:" it seems, because he had become a Methodist. He then rode to Richard Owens', the first native American Methodist preacher. It appears that he spent the following Sabbath, laboring among the Owens'. November 18. He went to Mr. Strawbridge's. "Here we had Dr. Warfield, and several polite people, to dine with us. I spoke to the ladies about headdresses; but the doctor vindicated them. We then rode to Friend Durbin's. 19. Friend Durbin and I set off for Fredericktown. We came to George Saxton's; many people came to hear me in the town of Frederica" (Fredericktown, now Frederick City). Sunday, 22. He was for the first time at the Log Meeting house, at Pipe or Sam's Creek. After preaching there, he set off to fill another appointment. John and Paul Hagerty, and Hezekiah Bonham, accompanied him. At Mr. Durbin's, he had the Rev. Benedict Swope, of the German Reformed Church, to hear him. He speaks of preaching at Winchester; but this must be a misprint -- more likely Westminster. From here, he returned to Richard Owens'; and preached, with much feeling, to many people. 24. "We rode twenty miles to my old friend, Joshua Owens (father of Richard) -- the forest home for the Methodists at that time -- and found a very agreeable house and family. The old man is an Israelite indeed. He was once a serious Churchman, who sought for the truth; and now God has revealed it to him. The Lord has, also, begun to bless his family. He has one son a preacher; and the rest of his children are very thoughtful. Though it was a very rain day, there were many people, and my heart was greatly enlarged towards them in preaching." 25. "The congregation was also large at Mr. Samuel Merryman's, and the Lord was with me. At Mr. Evans', the congregation was small." The following Sabbath he spent in Baltimore. Monday, December 1, he preached at Nathan Perrigau's, and a William Lynch's. The next day, at Joppa, to many people from town and country. From here, he went to James Presbury's, and preached with power to many people. Then went into the Neck, and preached (probably at James Baker's,) a heart affecting sermon. He then returned to
J. Presbury's, and, after preaching there again, went home with Mr. Josiah Dallam, and preached at his house; and the next day, at Moses Brown's. Lord's Day, December 7. He went to the Bush Forrest Chapel, which, at that time, had no windows or doors; the weather was very cold; his heart pitied the people, so exposed to the cold. Putting a handkerchief over his head, he preached two sermons, giving an hour's intermission; and such was the eagerness of the people to hear the word, that they waited all the time in the cold. Mr. Asbury had now gone round that part of his circuit which lay on the western shore; and now, in company with John King, he crossed the Susquehanna, to visit that part of it which lay on the Peninsula, between Chester river and Wilmington. His circuit, which lay in six counties, would be considered quite large at this day. Passing through Charleston and Elkton, they lodged at Robert Thompson's, at Back Creek. From here, he went to Bird's tavern, at the (now) Summit Bridge, for his trunk and box of books. "He then went to Solomon Hersey's, and preached; afterwards, spoke to each one concerning the state of his soul; this is the first statement we meet with that looks like a class meeting, held on the Eastern Shore of Maryland. On his way to Georgetown, he found a large house on Bohemia, belonging to Mr. Bayard, where Mr. Whitefield had preached; here, it seems, he preached. Then, proceeding on to John Randle's, he preached to many people, rich and poor. After preaching at John Randle's, he went twelve miles lower into the county, to the neighborhood of Hinson's Chapel, where he had many great people to hear him. Here he was met by Mr. Read, a church minister, who wished to know who he was, and whether he was licensed. He spoke great, swelling words, saying he had authority over the people, and was charged with the care of their souls; and, that he (Mr. A.) could not, and should not preach; and, if he did, he would proceed against him according to law. Mr. Asbury informed him who he was, and that he came to preach, and would preach; and wished to know if he had authority over the conscience of the people, or was a justice of the peace. He charged Mr. Asbury with making a schism. Mr. A. replied that he did not draw people from the church, and asked him if his church was open for him to preach in; and further told him, he came to help him. Mr. Read replied that he had not hired him for an assistant, and did met want his help; he also charged Mr. Asbury with hindering people from their work. Mr., A. wished to know if fairs and horse races did not hinder them; and, that he came to turn sinners to God. Mr. R. wished to know if he could not do that as well as Mr. A. After Mr. Asbury went into the house, and began to preach, and urge the people to repent, and turn from their transgressions, Mr. R. came into the house, in a great rage, endeavoring to prevent his preaching. After the service was over, Mr. Read went out, and told the people they did wrong in coming to hear him; and raised other false objections but, all h is efforts did not stop the people from hearing, nor prevent a Methodist society from being raised up, in that place. Mr. Asbury was the first Methodist preacher in this neighborhood; his praise did not arise from his being a pioneer, but from his skill in effecting the work begun by others, by applying the rule and line of discipline. After this controversy with Mr. Read, Mr. Asbury returned and preached at John Randle's. The following Sabbath, he was preaching twice at Robert Thompson's school house,. and once at S. Hersey's, on Bohemia. At Newcastle, he preached to many people. At Mr. Stedham's, at Wilmington, he had but few hearers. After preaching at Mr. Tussey's, he went to Isaac Hersey's, and preached to
- Page 21 and 22: approached him I said, Well, grandf
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- Page 27 and 28: held out promises of easily acquire
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- Page 43 and 44: to bring their first church in this
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- Page 47 and 48: who daily pass by this house think
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- Page 51 and 52: From the Rev. Thomas Ware's Life we
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- Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
- Page 59 and 60: In the same region, and about this
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- Page 63 and 64: At this time there was not a more v
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- Page 67 and 68: In company with Samuel Selby, Mr. A
- Page 69 and 70: These seven preachers were, Webb, B
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- Page 77 and 78: out that her experience was identic
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- Page 81 and 82: never realized before the condition
- Page 83 and 84: my mind, and that he would give me
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- Page 87 and 88: Deveau. The Rev. Sylvester Hutchins
- Page 89 and 90: the Lord's day. His father made him
- Page 91 and 92: appeared to be as plain to me as if
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- Page 95 and 96: stature, and of a very youthful app
- Page 97 and 98: About this time Joseph Taylor, who
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J. Presbury's, and, after preaching there again, went home with Mr. Josiah Dallam, and preached at<br />
his house; and the next day, at Moses Brown's.<br />
Lord's Day, December 7. He went to the Bush Forrest Chapel, which, at that time, had no<br />
windows or doors; the weather was very cold; his heart pitied the people, so exposed to the cold.<br />
Putting a handkerchief over his head, he preached two sermons, giving an hour's intermission; and<br />
such was the eagerness of the people to hear the word, that they waited all the time in the cold.<br />
Mr. Asbury had now gone round that part of his circuit which lay on the western shore; and now,<br />
in company with John King, he crossed the Susquehanna, to visit that part of it which lay on the<br />
Peninsula, between Chester river and Wilmington. His circuit, which lay in six counties, would be<br />
considered quite large at this day. Passing through Charleston and Elkton, they lodged at Robert<br />
Thompson's, at Back Creek. From here, he went to Bird's tavern, at the (now) Summit Bridge, for<br />
his trunk and box of books.<br />
"He then went to Solomon Hersey's, and preached; afterwards, spoke to each one concerning the<br />
state of his soul; this is the first statement we meet with that looks like a class meeting, held on the<br />
Eastern Shore of Maryland. On his way to Georgetown, he found a large house on Bohemia,<br />
belonging to Mr. Bayard, where Mr. Whitefield had preached; here, it seems, he preached. <strong>The</strong>n,<br />
proceeding on to John Randle's, he preached to many people, rich and poor. After preaching at John<br />
Randle's, he went twelve miles lower into the county, to the neighborhood of Hinson's Chapel, where<br />
he had many great people to hear him. Here he was met by Mr. Read, a church minister, who wished<br />
to know who he was, and whether he was licensed. He spoke great, swelling words, saying he had<br />
authority over the people, and was charged with the care of their souls; and, that he (Mr. A.) could<br />
not, and should not preach; and, if he did, he would proceed against him according to law. Mr.<br />
Asbury informed him who he was, and that he came to preach, and would preach; and wished to<br />
know if he had authority over the conscience of the people, or was a justice of the peace. He charged<br />
Mr. Asbury with making a schism. Mr. A. replied that he did not draw people from the church, and<br />
asked him if his church was open for him to preach in; and further told him, he came to help him.<br />
Mr. Read replied that he had not hired him for an assistant, and did met want his help; he also<br />
charged Mr. Asbury with hindering people from their work. Mr., A. wished to know if fairs and<br />
horse races did not hinder them; and, that he came to turn sinners to God. Mr. R. wished to know<br />
if he could not do that as well as Mr. A. After Mr. Asbury went into the house, and began to preach,<br />
and urge the people to repent, and turn from their transgressions, Mr. R. came into the house, in a<br />
great rage, endeavoring to prevent his preaching. After the service was over, Mr. Read went out, and<br />
told the people they did wrong in coming to hear him; and raised other false objections but, all h is<br />
efforts did not stop the people from hearing, nor prevent a Methodist society from being raised up,<br />
in that place. Mr. Asbury was the first Methodist preacher in this neighborhood; his praise did not<br />
arise from his being a pioneer, but from his skill in effecting the work begun by others, by applying<br />
the rule and line of discipline.<br />
After this controversy with Mr. Read, Mr. Asbury returned and preached at John Randle's. <strong>The</strong><br />
following Sabbath, he was preaching twice at Robert Thompson's school house,. and once at S.<br />
Hersey's, on Bohemia. At Newcastle, he preached to many people. At Mr. Stedham's, at Wilmington,<br />
he had but few hearers. After preaching at Mr. Tussey's, he went to Isaac Hersey's, and preached to