A History Of The Rise Of Methodism In America - Media Sabda Org

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that new country; several societies were formed by his ministry, and one of the first Methodist chapels in this country was Van Pelt's Meeting house. He was one of the Fathers of Methodism in East Tennessee, where he settled between 1780 and 1790. He was a close and constant friend of Bishop Asbury. He will be long remembered by the people of the French Broad country." If Mr. Van Pelt once lived in Alexandria on the Potomac, he had previously lived on Staten Island, New York. On the 13th of November, 1771, Mr. Asbury preached his first sermon in New York. He formed a circuit around this city which embraced Staten Island, Westchester, Eastchester, West Farms, Rye, Mamaroneck, and New Rochelle. Many of the people of this region had descended from the Huguenots. In his Journal, vol. i., p. 6, he tells us that on Saturday, Nov. 24 (1771), he went with Brother Sause and Brother White to Westchester; here, his friends obtained from the mayor the court house, in which he preached, twice on the following Sabbath: the mayor, and other chief men of the town, were among his hearers; and, while they listened with solemn attention, the power of God rested on both, speaker and hearers. In the evening he preached at West Farms, in the house of Mr. Molloy. On the two following days he preached again in Westchester, and lodged with the mayor. Returning to New York, he preached there on the following Sabbath; but, as Mr. Boardman was in the city, Mr. Asbury returned to Westchester and put up with Dr. White. On Sabbath morning he preached in the court house, where he expected to preach at night; but his friend Molloy informed him that it was shut against him; however, a tavern keeper accommodated him with a room. In the evening he preached at West Farms, and lodged with Mr. Oakley. This family, like most who received the messengers of the gospel, became Methodists. Dec. 10, he paid his first visit to New Rochelle, and was kindly received by Mr. Deveau and family, in whose house he preached twice. After preaching at Rye, Eastchester and Mamaroneck, where good impressions were made, he returned to New York, where he labored the following Sabbath. During Christmas week he visited Staten Island, and was kindly received by Justice Wright, Peter Van Pelt, and Mr. Ward -- preaching in all three of their houses. January 1, 1772, Mr. Asbury was in New York; but soon afterwards, in company with Mr. Sause, went to West Farms, preaching in brother Molloy's house; also at Westchester. At West Farms, Friend Hunt was so affected that he had preaching in his house, though a Quaker; both he and Mr. Molloy were now awakened. After preaching to an attentive people at Mr. Deveau's, and to many at Mamaroneck, he addressed a crowd of willing hearers at Friend Burling's -- a new place. We find him next laboring at Mr. Deveau's, and at Brother Hunt's. From here he went to New City, and was well received by Mr. Bartoe. He also preached on Philips Manor. Next, at New Rochelle, where he for the first time preached in the house of Mr. Peter Bonnette. He now had two preaching places at New Rochelle, Deveau's and Bonnett's. After preaching at New City, he lodged with his friend Pell; from here he went to his friend Bartoe's, where he was compelled to stay for several days, on account of sickness. Dr. White kindly and gratuitously attended him. While here he was visited by Mr. De Lancey, son of Gov. De Lancey, who lived near Salem, who invited him to his house. From Mr. Bartoe's, Mr. Asbury went to New York; this was in March, 1772. Mr. Pilmoor was in New York at this time and Mr. Boardman in Philadelphia.
In company with Samuel Selby, Mr. Asbury came to Staten Island, to the house of his friend, Justice Wright. After preaching at Peter Van Pelt's, he, for the first time, received an invitation to preach at Mr. Disosway's house, where many who had not heard a sermon for a long time, heard him. He, also, preached at another new place on the island, -- this was at the house of Mr. Abraham Woglam. There were, already, about half a dozen preaching places on the island; and the people seemed well disposed towards Methodist preaching. In the latter end of March, 1772, Mr. Asbury moved towards Philadelphia. At Amboy, he preached in Mr. Thompson's house. Passing through Spotswood and Croswicks, he came to Burlington, where he preached in the court house; this was his second sermon in the place. March 30, 1772, he was for the first time in New Mills, where he was well received, and preached in the Baptist Meeting house.
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WESLEYAN HERITAGE Library M. E. Chu
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A HISTORY OF THE RISE OF METHODISM
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CHAPTER 12 Robert Williams in Virgi
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CHAPTER 26 First Conference in Balt
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CHAPTER 38 Mr. Garrettson introduce
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CHAPTER 53 Methodism introduced int
Page 13 and 14:
Page 15 and 16: When the old log chapel gave place
Page 17 and 18: him and told him he must refrain fr
Page 19 and 20: "1. In the year 1736, it pleased Go
Page 21 and 22: approached him I said, Well, grandf
Page 23 and 24: Methodist preaching was introduced
Page 25 and 26: A HISTORY OF THE RISE OF METHODISM
Page 27 and 28: held out promises of easily acquire
Page 29 and 30: six years he had made no public eff
Page 31 and 32: When Wesley Chapel was being erecte
Page 33 and 34: When he came to Albany, N. Y., abou
Page 35 and 36: in advanced years, considerable pro
Page 39 and 40: Germantown, Trenton, and Princeton.
Page 43 and 44: to bring their first church in this
Page 47 and 48: who daily pass by this house think
Page 49 and 50: In placing before the reader such n
Page 51 and 52: From the Rev. Thomas Ware's Life we
Page 53 and 54: Captain Webb having introduced Meth
Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
Page 59 and 60: In the same region, and about this
Page 63 and 64: At this time there was not a more v
Page 65: The operation of the Holy Spirit wa
Page 69 and 70: These seven preachers were, Webb, B
Page 71 and 72: In the latter end of July, 1772, Mr
Page 73 and 74: J. Presbury's, and, after preaching
Page 77 and 78: out that her experience was identic
Page 81 and 82: never realized before the condition
Page 83 and 84: my mind, and that he would give me
Page 87 and 88: Deveau. The Rev. Sylvester Hutchins
Page 89 and 90: the Lord's day. His father made him
Page 91 and 92: appeared to be as plain to me as if
Page 95 and 96: stature, and of a very youthful app
Page 97 and 98: About this time Joseph Taylor, who
Page 101 and 102: shades of itinerancy in by-gone day
Page 103 and 104: "Nor was Col. North less distinguis
Page 105 and 106: At Mr. Hinson's, Mr. Asbury notices
Page 109 and 110: seventy years old. He then had two
Page 111 and 112: treacherous, and that the object wa
Page 113 and 114: my refusal the tavern keeper whispe
Page 115 and 116: The Ellis family was an important f
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From the Conference of 1775, two pr
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"Those that were in waiting hailed
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it does not appear that the Methodi
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to the Saviour, while she was yet y
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Lord would raise him up. He recover
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told him there was a dispensation o
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Mr. Downs asked Mr. Chew if he were
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more than conversing on the things
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Mr. Watters, from the Conference in
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and Moore; Crump, Price, Pegram, Pa
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Methodists, and after living a few
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ooks and tracts to him, to be distr
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several hundreds found the peace of
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Mr. T. Davidson, and his wife Mrs.
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the more zealous Christians are in
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violent persecutor, ran into the ho
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were put in a large vault under the
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opened his mission in America as ea
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headwaters of the Nanticoke, near B
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the next day. After lying in a swam
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He continued in this exercise, maki
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Garrettson showed him his sin in th
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conviction for sin as the result of
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meeting, and lasted six hours -- en
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Mr. Richard Ivy was a native of Sus
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There were a few Methodists in New
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Brown's sister being in the company
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of creature happiness. Mr. Abbott s
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His clear credentials God's own fin
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een instrumental in the conversion
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In this golden age, when different
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comfort in his confinement. Never w
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In North West Fork, Sussex county,
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of their head men, moving out of th
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Bartholomew Ennalls were early Meth
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Barratt's Chapel is memorable on ac
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her husband, professed and exemplif
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When camp meetings were adopted by
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Herman first settled in the town of
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Yeargan, Henry Willis, Francis Poyt
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a Biography of William Adams printe
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meetings), Mr. Boehm and five or si
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His twenty-third appointment was, u
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In 1780, in Monmouth county, Job Th
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appears that it did as to the time
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cause of his wretchedness; it was g
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most of the early itinerants, had r
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A society was formed in the vicinit
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learned to sing Light Street to the
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Virginia. Benjamin Boydstone and hi
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German Presbyterian minister; also
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His next appointment was at Howard'
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Mr. Garrettson continued in this ci
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charge of the work in Georgia. He b
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Rev. George W. Walker, of the Cinci
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principle was, that there was no fa
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While in North Carolina, his accomm
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chapel. After paying his first visi
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doing on the circuit. Brother E. wa
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to the cook; she loves to hear the
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He observes, "I rode down in the Ne
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men preach the truth!" The father l
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almost all worldly business. In Gen
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his name appeared in the Minutes. H
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His sixth appointment was at Mr. Wo
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and some were fully awakened." He w
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cause of Christ -- how much Mr. W.
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In this unhappy state she continued
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evil of her, and hated her company.
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time, to distribute his well tried
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On his way to his circuit, he met w
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Mr. Thomas Ware, having been recomm
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since abandoned this apostolic plan
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preachers found their way into it.
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prospering; and especially among th
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to Long Island, until he resolved i
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When age and infirmity obliged him
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intercourse with the Methodists, th
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On Saturday, 25th, being the second
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of them has been tried; as to untri
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out of the house with airs of disre
Page 323 and 324:
Page 325 and 326:
Mr. Russel was raised in the Church
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Carpenter's son, the late Rev. Char
Page 329 and 330:
In 1852, James Smith, a preacher fo
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enlarged and improved in 1835. The
Page 333 and 334:
In 1855, the Central Church was fou
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in her mind, "Be not forgetful to e
Page 337 and 338:
took her place at court. She was bu
Page 339 and 340:
The new brick M. E. Church in Smyrn
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