A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org
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<strong>In</strong> May, 1771, Mr. Pilmoor returned to Philadelphia, and Mr. Boardman to New York. So the "Old<br />
Book" says that cash was paid to bring him and his trunk from Philadelphia, amounting to two<br />
pounds nineteen shillings. See "Lost Chapters," p. 203.<br />
<strong>In</strong> August of this year, it appears that they changed fields of labor again. His salary was paid for<br />
one quarter, by the stewards of Wesley Chapel, amounting to seven pounds eight Shillings; and cash<br />
was paid to send his trunk, amounting to eleven shillings and four pence. See "Lost Chapters," p.<br />
203:<br />
As it was their plan then to make three changes in the year -- spring, summer, and fall, continuing<br />
through the winter in the same field of labor, they thus made three divisions of the year; the winter<br />
division was five months long, the other two about three months each, and one month was spent in<br />
traveling from one place to the other.<br />
About October of this year, Mr. Boardman returned to New York, and Mr. Pilmoor to<br />
Philadelphia, where Mr. Asbury found him, and heard him preach in St. George's, on his arrival in<br />
Philadelphia, on the 27th of October, 1771. On his arrival in New York, on the 12th of November,<br />
he says, he "found Richard Boardman there in peace, but weak in body." See "Asbury's Journals,"<br />
vol. i., pp. 4, 5.<br />
We have been thus particular to show the reader how and where these first two missionaries, sent<br />
by Mr. Wesley to <strong>America</strong>, spent their first two years in this country.<br />
It appears that Robert Williams was about New York in August, 1771; as eighteen shillings were<br />
"paid to Caleb Hyatt for Mr. Williams horse keeping." See "Lost Chapters," p. 193.<br />
As New York was his first field of labor in the New World, where he had found kind friends and<br />
kindred spirits, he hugged it closely for about two years and a half, when he went to Virginia, where<br />
he became deeply interested, and spent most of his remaining short life. <strong>The</strong> earliest reminiscence<br />
of him, in New York, is 20th of September, 1769. Another is a love feast ticket in his autograph,<br />
which is still preserved, bearing date October 1, 1769, given to Hannah Dean, afterwards the wife<br />
of Paul Heck. See "Lost Chapters," p. 195).<br />
<strong>The</strong> following shows how great a work the Lord was carrying on in Baltimore and Harford<br />
counties, Md. <strong>In</strong> the fall of 1771, William Watters' second brother, Henry Watters, opened his house<br />
for preaching. A class was formed, over which William was leader. Soon his brother Henry was<br />
converted, and a great work followed, so that for some weeks William Watters could do but little<br />
besides attending to the individuals and families that were setting out for heaven. <strong>In</strong> this great<br />
reformation, men who neither feared God nor regarded man, swearers, liars, cock fighters, horse<br />
racers, card players, and drunkards, were made new creatures, and filled with the praises of God. <strong>The</strong><br />
following were some of the individuals that united with the Methodists about this time in Harford<br />
and Baltimore counties -- Giles, Morgan, Litten, Forward, Baker, Moore, Sinclair, Stanford, [2]<br />
Galloway, Colgate, Merryman, Evans, Brown, Stephenson, Murry, Simmes, Rollin, Gatch, Duke,<br />
Bond, Barnet, Preston, and Mr. Josiah Dallam.