A History Of The Rise Of Methodism In America - Media Sabda Org

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him to Ireland, and from thence to England about 1784. It was here that he embraced religion; and became a member of the Methodist society in Bristol, where he was personally acquainted with Mr. Wesley, and where he became a class leader and public speaker. While here he also knew Captain Webb, who then resided in Portland, on the heights of Bristol -- that he built a Methodist chapel there with his own means -- the Rev. Henry Moore laid the cornerstone, and the gentry of the place put a cupola on it, and in the cupola a bell, the first that ever Brother Vanest saw devoted to such a purpose. Captain Webb's death was sudden, but not unexpected to him; for he had a presentiment that his end was near, and had given directions concerning the place and manner of his interment, adding, "I should prefer triumphant death, but I may be taken away suddenly; however, I know I am happy in the Lord, and shall be with him, and that is enough." After supping and praying with his family, on the evening of December 20, 1796, he retired to bed apparently well. Soon be began to breathe with difficulty. He arose and sat up, his wife standing by him, but soon fell back on the bed, and expired before any person could be brought into the room. He died without a struggle or groan. He was about seventy-two years old at the time of his death. Mr. Webb was buried at Portland Chapel, which he had erected, in Bristol. In the chapel there is a tablet with his name inscribed upon it. It appears that Captain Webb was in the habit of using the Greek Testament. Before he left America he gave his Greek Testament to the Rev. William Duke. Mr. Duke presented it to the Rev. John Bishop Hagany, who gave it to Bishop Scott, who now has this relic of the man who planted Methodism in Pennsylvania, New Jersey, and Delaware. "Captain Webb was twice married. He had two sons, Gilbert and Charles. They were half-brothers. They emigrated to America after his decease, and settled in Canterbury, orange county, N. Y. Charles was a Quaker and a preacher, dressing and speaking in Quaker style. He always professed great love for the Methodists. Gilbert did not profess religion. They lived and died, and were buried at Canterbury. Some of their descendants are still living there." "Lost Chapters of Methodism," p. 163.
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 8 "My thoughts are not your thoughts, saith the Lord." The Gospel treasure is in earthen vessels that the excellency of the power may be of God. The knowledge of God goes, not from the greatest unto the least; but, "From the least of them unto the greatest of them." When Methodism was to be introduced into this great country no titled dignitary of the visible Church was employed, but such instruments as the world calls "Foolish, weak, base, and things which are not, to bring to naught things that are; that no flesh should glory in his presence." Three lay preachers, Strawbridge the farmer, Embury the carpenter, and Webb the soldier, had this honor put upon them by the Head of the Church; and in this way has the Lord made them memorable among us and, although they acted under slender human authority, they were moved by Divine impulse; and, therefore, in the order of God. They had raised up the societies of Pipe Creek, New York and Philadelphia -- Wesley Chapel was built, if not the Log Meeting House of Pipe Creek, before Mr. Wesley's first missionaries arrived; and whatever good has resulted to the souls and bodies of mankind in America from Methodism, has followed this beginning. The next efficient laborer that came to America was Robert Williams: he arrived in New York in 1769. Mr. Wesley may refer to him in his Journal for 1766, when he says, "At Whitehaven Robert Williams preached." Afterwards he went to Ireland, where he is again noticed by Mr. Wesley in 1767, "At Dromore I met Robert Williams." "He had engaged to accompany a Mr. Ashton to this country. Hearing that Mr. A. was embarking for America, Mr. W. sold his horse to pay his debts, hurried to the place of embarkation with his saddlebags on his arm, and a loaf of bread, and a bottle of milk, and entered on board of the ship, depending on his friend Ashton for support and the payment of his passage." Bangs "History of the M. E. Church." Mr. Williams arrived in New York, in September of this year [1769], if not earlier. He had Mr. Wesley's permission to preach in this country, under the direction of Boardman. Soon as he arrived, he entered upon ministerial and pastoral duty in Wesley Chapel. Brother Wakeley's "Old Book," shows what he received from the stewards. The first entry is September 20th, 1769 -- To cash paid Mr. Jarvis for a hat for Mr. Williams, two pounds and five shillings. [September] 22d, [1769] -- To cash for a book for Mr. Williams, nine pence. October 9th, [1769] -- To cash paid Mr. Newton for three pair of stockings for Messrs. Williams and Embury, thirty-one shillings and nine pence. [October 9, 1769] -- Cash for a trunk for Mr. Williams, twelve shillings and six pence. [October] -- 30th, [1769] -- Cash paid Mr. Williams for his expenses, thirty-six shillings. [October 30, 1769] -- Cash paid for a cloak for Mr. Robert Williams, three pounds and six pence. For some two months ministerial and pastoral service, he received nine pounds six shillings and six pence: the account shows the date of his labors -- that he was in this country two months before Messrs. Boardman and Pilmoor arrived.
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WESLEYAN HERITAGE Library M. E. Chu
Page 3 and 4: A HISTORY OF THE RISE OF METHODISM
Page 5 and 6: CHAPTER 12 Robert Williams in Virgi
Page 7 and 8: CHAPTER 26 First Conference in Balt
Page 9 and 10: CHAPTER 38 Mr. Garrettson introduce
Page 11 and 12: CHAPTER 53 Methodism introduced int
Page 15 and 16: When the old log chapel gave place
Page 17 and 18: him and told him he must refrain fr
Page 19 and 20: "1. In the year 1736, it pleased Go
Page 21 and 22: approached him I said, Well, grandf
Page 23 and 24: Methodist preaching was introduced
Page 27 and 28: held out promises of easily acquire
Page 29 and 30: six years he had made no public eff
Page 31 and 32: When Wesley Chapel was being erecte
Page 33 and 34: When he came to Albany, N. Y., abou
Page 35 and 36: in advanced years, considerable pro
Page 39 and 40: Germantown, Trenton, and Princeton.
Page 43 and 44: to bring their first church in this
Page 47 and 48: who daily pass by this house think
Page 49 and 50: In placing before the reader such n
Page 51 and 52: From the Rev. Thomas Ware's Life we
Page 53: Captain Webb having introduced Meth
Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
Page 59 and 60: In the same region, and about this
Page 63 and 64: At this time there was not a more v
Page 65 and 66: The operation of the Holy Spirit wa
Page 67 and 68: In company with Samuel Selby, Mr. A
Page 69 and 70: These seven preachers were, Webb, B
Page 71 and 72: In the latter end of July, 1772, Mr
Page 73 and 74: J. Presbury's, and, after preaching
Page 77 and 78: out that her experience was identic
Page 81 and 82: never realized before the condition
Page 83 and 84: my mind, and that he would give me
Page 87 and 88: Deveau. The Rev. Sylvester Hutchins
Page 89 and 90: the Lord's day. His father made him
Page 91 and 92: appeared to be as plain to me as if
Page 95 and 96: stature, and of a very youthful app
Page 97 and 98: About this time Joseph Taylor, who
Page 101 and 102: shades of itinerancy in by-gone day
Page 103 and 104: "Nor was Col. North less distinguis
Page 105 and 106:
At Mr. Hinson's, Mr. Asbury notices
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A HISTORY OF THE RISE OF METHODISM
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seventy years old. He then had two
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treacherous, and that the object wa
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my refusal the tavern keeper whispe
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The Ellis family was an important f
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From the Conference of 1775, two pr
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"Those that were in waiting hailed
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it does not appear that the Methodi
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to the Saviour, while she was yet y
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Lord would raise him up. He recover
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told him there was a dispensation o
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Mr. Downs asked Mr. Chew if he were
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more than conversing on the things
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Mr. Watters, from the Conference in
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and Moore; Crump, Price, Pegram, Pa
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Methodists, and after living a few
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ooks and tracts to him, to be distr
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several hundreds found the peace of
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Mr. T. Davidson, and his wife Mrs.
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the more zealous Christians are in
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violent persecutor, ran into the ho
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were put in a large vault under the
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opened his mission in America as ea
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headwaters of the Nanticoke, near B
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the next day. After lying in a swam
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He continued in this exercise, maki
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Garrettson showed him his sin in th
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conviction for sin as the result of
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meeting, and lasted six hours -- en
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Mr. Richard Ivy was a native of Sus
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There were a few Methodists in New
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Brown's sister being in the company
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of creature happiness. Mr. Abbott s
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His clear credentials God's own fin
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een instrumental in the conversion
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In this golden age, when different
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comfort in his confinement. Never w
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In North West Fork, Sussex county,
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of their head men, moving out of th
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Bartholomew Ennalls were early Meth
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Barratt's Chapel is memorable on ac
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her husband, professed and exemplif
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When camp meetings were adopted by
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Herman first settled in the town of
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Yeargan, Henry Willis, Francis Poyt
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a Biography of William Adams printe
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meetings), Mr. Boehm and five or si
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His twenty-third appointment was, u
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In 1780, in Monmouth county, Job Th
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appears that it did as to the time
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cause of his wretchedness; it was g
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most of the early itinerants, had r
Page 239 and 240:
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A society was formed in the vicinit
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learned to sing Light Street to the
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Virginia. Benjamin Boydstone and hi
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German Presbyterian minister; also
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His next appointment was at Howard'
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Mr. Garrettson continued in this ci
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charge of the work in Georgia. He b
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Rev. George W. Walker, of the Cinci
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principle was, that there was no fa
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While in North Carolina, his accomm
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chapel. After paying his first visi
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doing on the circuit. Brother E. wa
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to the cook; she loves to hear the
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He observes, "I rode down in the Ne
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men preach the truth!" The father l
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almost all worldly business. In Gen
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his name appeared in the Minutes. H
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His sixth appointment was at Mr. Wo
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and some were fully awakened." He w
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cause of Christ -- how much Mr. W.
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In this unhappy state she continued
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evil of her, and hated her company.
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time, to distribute his well tried
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On his way to his circuit, he met w
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Mr. Thomas Ware, having been recomm
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since abandoned this apostolic plan
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preachers found their way into it.
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prospering; and especially among th
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to Long Island, until he resolved i
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When age and infirmity obliged him
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intercourse with the Methodists, th
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On Saturday, 25th, being the second
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of them has been tried; as to untri
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out of the house with airs of disre
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Mr. Russel was raised in the Church
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Carpenter's son, the late Rev. Char
Page 329 and 330:
In 1852, James Smith, a preacher fo
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enlarged and improved in 1835. The
Page 333 and 334:
In 1855, the Central Church was fou
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in her mind, "Be not forgetful to e
Page 337 and 338:
took her place at court. She was bu
Page 339 and 340:
The new brick M. E. Church in Smyrn
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