A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
Pilmoor, Richard Wright, and Francis Asbury, who in passing from Philadelphia to Maryland, took these places en route, preaching to the people "Jesus and the resurrection." Mr. Isaac Hersey, beyond Christiana, who was an early Methodist, "of the old stamp and steady," is still represented by his son John Hersey, who is extensively known for his plainness, simplicity, and zealous preaching of pure Christianity, in Africa, and in the United States, -- north and south. Cloud's Chapel received its name from the Cloud family that settled in the upper end of Delaware, near the line of Pennsylvania. In the Colonial Records, vol. i., p. 229, we find an account of William Cloud buying of William Penn, in England, five hundred acres of land. This land was located so near the line dividing New Castle and Chester counties, that the proprietor was called upon to pay tax in both counties. Several of this family became Methodists, when Methodism was introduced into their neighborhood. Robert, and Adam Cloud, who were brothers, were of this family, and both of them were traveling preachers part of their life. Robert was among the first preachers from Delaware. Several others of them were in connection with the Methodists; and, even at the present time, some of this name and family may be found among the Methodists, -- some east of the Allegheny Mountain, and some west of it. From the foregoing, it is seen that the first Methodist society in the present state of Delaware, was formed at New Castle as early as 1770, that it was about fifty years before the Methodists had a place of worship in this ancient town; and, even now, after the lapse of ninety years, the town is still small, and the Methodist society and congregation are small. The commencement of Methodism in Wilmington was less encouraging than in New Castle. It was twenty years before the first Asbury Church was built, which has been twice enlarged and improved to bring it to its present condition. The first church was erected the same year that the Burlington Methodists opened their first church. In the same year (1789), the second place of worship for the Methodists of New York, called "Forsyth" now, -- was put up. The people of Southwark, in Philadelphia, were also moving in the erection of Old Ebenezer. After Methodism had struggled in Wilmington for two ages, it began to be better known, and received more attention from the citizens generally. A second church, called St. Paul's, with pews, was built in 1845. Union, the third church, was established in 1850-1. The fourth, called Scott Church, was began about the same time. With growth of Wilmington Methodism has grown. The city now has nearly twenty thousand people. Its Methodist churches are Asbury, St. Paul's, Union, Scott Church, Brandywine, Mount Salem, and Ezion, for people of color. The number of white Methodists connected with these churches are about fifteen hundred, over whom there are six pastors stationed. The Philadelphia Conference has held five sessions in Wilmington, the first in 1832, the second in 1838, the third in 1842, the fourth in 1847, and the fifth in 1857.
Captain Webb having introduced Methodism into Pennsylvania, New Jersey, and Delaware, in 1772 he went to Europe. At this time Mr. Wesley, writing to Mrs. Bennis, (she has relations of the same name in Philadelphia, who are Methodists), says, "Captain Webb is now in Dublin; invite him to Limerick; he is a man of fire, and the power of God constantly attends his word." During this year he was in London, and preached in the foundry where Mr. Wesley heard him, and observes in his Journal, "I admire the wisdom of God in raising up preachers according to the various tastes of men. The Captain is all life and fire, therefore, although he is not deep or regular, yet many who would not hear a better preacher, flock together to hear him, and many are convinced under his preaching; some justified, a few built up in love." While in England he endeavored to enlist such men as Messrs. Hopper and Benson to come to America. It seems that he had informed these brethren, that he was divinely impressed that they had a call to this country, which led Mr. C. Wesley, in a letter to Mr. Joseph Benson, to say, "His impressions are very little more to be depended upon than George Bell's. He is an inexperienced honest, zealous, loving enthusiast." Mr. C. Wesley thought him an enthusiast, because he supposed that he laid too much stress on his impressions as coming from God. The Captain and his wife came back to America, in the spring of 1773, in company with Messrs. Rankin, Shadford, and Yearbry, and continued to preach from New York to Baltimore, where in 1774, he officiated in the first Methodist chapel that was erected there in Lovely Lane, then in an unfinished state. In 1774, when John Adams of Massachusetts was attending the Continental Congress in Philadelphia, he heard Mr. Webb preach in St. George's, and has left the following description of him as a public speaker. "In the evening I went to the Methodist meeting and heard Mr. Webb, the old soldier, who first came to America in the character of a quartermaster, under General Braddock. He is one of the most fluent, eloquent men I ever heard; he reaches the imagination, and touches the passions very well, and expresses himself with great propriety." To recapitulate, -- the field of Captain Webb's labors in America consisted of New York, New Jersey, Pennsylvania, Delaware, and Maryland. His first efforts in favor of Methodism were in Albany, next in New York and on Long Island, -- afterwards in Philadelphia and the adjacent country, then in New Jersey, Delaware, and Maryland, as far south as Baltimore and St. Luke's parish in Queen Anne's county, where he was preaching at a quarterly meeting held at Fogwell's, or Dudley's, near Sudlersville, in 1775. See Memoirs of Gatch, pp. 42-3. This was just before his final departure for England. Mr. Asbury in his Journal, vol. i., p. 213, speaks of a young woman who was awakened under Captain Webb, probably about the time of this visit to Queen Anne's, who obtained the comforts of religion in 1778 in the region of Judge White's -- from St. Luke's parish to Mr. White's was about thirty miles. In 1775 the colonists took up arms against England, and Captain Webb returned to his native land, where he ended his days, doing all the good he could. The last time that Mr. Wesley notices him in his Journal was in 1785. He says: "I preached at Salisbury; as Captain Webb had lately been there, I endeavored to avail myself of the fire which he seldom fails to kindle." The Rev. Peter Vanest, late of the New Jersey Conference, informed us that during the war that secured our independence, he became a privateer, and fell into the hands of the English, who carried
- Page 1 and 2: WESLEYAN HERITAGE Library M. E. Chu
- Page 3 and 4: A HISTORY OF THE RISE OF METHODISM
- Page 5 and 6: CHAPTER 12 Robert Williams in Virgi
- Page 7 and 8: CHAPTER 26 First Conference in Balt
- Page 9 and 10: CHAPTER 38 Mr. Garrettson introduce
- Page 11 and 12: CHAPTER 53 Methodism introduced int
- Page 13 and 14: A HISTORY OF THE RISE OF METHODISM
- Page 15 and 16: When the old log chapel gave place
- Page 17 and 18: him and told him he must refrain fr
- Page 19 and 20: "1. In the year 1736, it pleased Go
- Page 21 and 22: approached him I said, Well, grandf
- Page 23 and 24: Methodist preaching was introduced
- Page 25 and 26: A HISTORY OF THE RISE OF METHODISM
- Page 27 and 28: held out promises of easily acquire
- Page 29 and 30: six years he had made no public eff
- Page 31 and 32: When Wesley Chapel was being erecte
- Page 33 and 34: When he came to Albany, N. Y., abou
- Page 35 and 36: in advanced years, considerable pro
- Page 37 and 38: A HISTORY OF THE RISE OF METHODISM
- Page 39 and 40: Germantown, Trenton, and Princeton.
- Page 41 and 42: A HISTORY OF THE RISE OF METHODISM
- Page 43 and 44: to bring their first church in this
- Page 45 and 46: A HISTORY OF THE RISE OF METHODISM
- Page 47 and 48: who daily pass by this house think
- Page 49 and 50: In placing before the reader such n
- Page 51: From the Rev. Thomas Ware's Life we
- Page 55 and 56: A HISTORY OF THE RISE OF METHODISM
- Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
- Page 59 and 60: In the same region, and about this
- Page 61 and 62: A HISTORY OF THE RISE OF METHODISM
- Page 63 and 64: At this time there was not a more v
- Page 65 and 66: The operation of the Holy Spirit wa
- Page 67 and 68: In company with Samuel Selby, Mr. A
- Page 69 and 70: These seven preachers were, Webb, B
- Page 71 and 72: In the latter end of July, 1772, Mr
- Page 73 and 74: J. Presbury's, and, after preaching
- Page 75 and 76: A HISTORY OF THE RISE OF METHODISM
- Page 77 and 78: out that her experience was identic
- Page 79 and 80: A HISTORY OF THE RISE OF METHODISM
- Page 81 and 82: never realized before the condition
- Page 83 and 84: my mind, and that he would give me
- Page 85 and 86: A HISTORY OF THE RISE OF METHODISM
- Page 87 and 88: Deveau. The Rev. Sylvester Hutchins
- Page 89 and 90: the Lord's day. His father made him
- Page 91 and 92: appeared to be as plain to me as if
- Page 93 and 94: A HISTORY OF THE RISE OF METHODISM
- Page 95 and 96: stature, and of a very youthful app
- Page 97 and 98: About this time Joseph Taylor, who
- Page 99 and 100: A HISTORY OF THE RISE OF METHODISM
- Page 101 and 102: shades of itinerancy in by-gone day
Pilmoor, Richard Wright, and Francis Asbury, who in passing from Philadelphia to Maryland, took<br />
these places en route, preaching to the people "Jesus and the resurrection."<br />
Mr. Isaac Hersey, beyond Christiana, who was an early Methodist, "of the old stamp and steady,"<br />
is still represented by his son John Hersey, who is extensively known for his plainness, simplicity,<br />
and zealous preaching of pure Christianity, in Africa, and in the United States, -- north and south.<br />
Cloud's Chapel received its name from the Cloud family that settled in the upper end of Delaware,<br />
near the line of Pennsylvania. <strong>In</strong> the Colonial Records, vol. i., p. 229, we find an account of William<br />
Cloud buying of William Penn, in England, five hundred acres of land. This land was located so near<br />
the line dividing New Castle and Chester counties, that the proprietor was called upon to pay tax in<br />
both counties.<br />
Several of this family became Methodists, when <strong>Methodism</strong> was introduced into their<br />
neighborhood. Robert, and Adam Cloud, who were brothers, were of this family, and both of them<br />
were traveling preachers part of their life. Robert was among the first preachers from Delaware.<br />
Several others of them were in connection with the Methodists; and, even at the present time, some<br />
of this name and family may be found among the Methodists, -- some east of the Allegheny<br />
Mountain, and some west of it.<br />
From the foregoing, it is seen that the first Methodist society in the present state of Delaware, was<br />
formed at New Castle as early as 1770, that it was about fifty years before the Methodists had a place<br />
of worship in this ancient town; and, even now, after the lapse of ninety years, the town is still small,<br />
and the Methodist society and congregation are small.<br />
<strong>The</strong> commencement of <strong>Methodism</strong> in Wilmington was less encouraging than in New Castle. It<br />
was twenty years before the first Asbury Church was built, which has been twice enlarged and<br />
improved to bring it to its present condition. <strong>The</strong> first church was erected the same year that the<br />
Burlington Methodists opened their first church. <strong>In</strong> the same year (1789), the second place of<br />
worship for the Methodists of New York, called "Forsyth" now, -- was put up. <strong>The</strong> people of<br />
Southwark, in Philadelphia, were also moving in the erection of Old Ebenezer.<br />
After <strong>Methodism</strong> had struggled in Wilmington for two ages, it began to be better known, and<br />
received more attention from the citizens generally. A second church, called St. Paul's, with pews,<br />
was built in 1845. Union, the third church, was established in 1850-1. <strong>The</strong> fourth, called Scott<br />
Church, was began about the same time. With growth of Wilmington <strong>Methodism</strong> has grown. <strong>The</strong><br />
city now has nearly twenty thousand people. Its Methodist churches are Asbury, St. Paul's, Union,<br />
Scott Church, Brandywine, Mount Salem, and Ezion, for people of color. <strong>The</strong> number of white<br />
Methodists connected with these churches are about fifteen hundred, over whom there are six pastors<br />
stationed.<br />
<strong>The</strong> Philadelphia Conference has held five sessions in Wilmington, the first in 1832, the second<br />
in 1838, the third in 1842, the fourth in 1847, and the fifth in 1857.