A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org

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Pilmoor, Richard Wright, and Francis Asbury, who in passing from Philadelphia to Maryland, took these places en route, preaching to the people "Jesus and the resurrection." Mr. Isaac Hersey, beyond Christiana, who was an early Methodist, "of the old stamp and steady," is still represented by his son John Hersey, who is extensively known for his plainness, simplicity, and zealous preaching of pure Christianity, in Africa, and in the United States, -- north and south. Cloud's Chapel received its name from the Cloud family that settled in the upper end of Delaware, near the line of Pennsylvania. In the Colonial Records, vol. i., p. 229, we find an account of William Cloud buying of William Penn, in England, five hundred acres of land. This land was located so near the line dividing New Castle and Chester counties, that the proprietor was called upon to pay tax in both counties. Several of this family became Methodists, when Methodism was introduced into their neighborhood. Robert, and Adam Cloud, who were brothers, were of this family, and both of them were traveling preachers part of their life. Robert was among the first preachers from Delaware. Several others of them were in connection with the Methodists; and, even at the present time, some of this name and family may be found among the Methodists, -- some east of the Allegheny Mountain, and some west of it. From the foregoing, it is seen that the first Methodist society in the present state of Delaware, was formed at New Castle as early as 1770, that it was about fifty years before the Methodists had a place of worship in this ancient town; and, even now, after the lapse of ninety years, the town is still small, and the Methodist society and congregation are small. The commencement of Methodism in Wilmington was less encouraging than in New Castle. It was twenty years before the first Asbury Church was built, which has been twice enlarged and improved to bring it to its present condition. The first church was erected the same year that the Burlington Methodists opened their first church. In the same year (1789), the second place of worship for the Methodists of New York, called "Forsyth" now, -- was put up. The people of Southwark, in Philadelphia, were also moving in the erection of Old Ebenezer. After Methodism had struggled in Wilmington for two ages, it began to be better known, and received more attention from the citizens generally. A second church, called St. Paul's, with pews, was built in 1845. Union, the third church, was established in 1850-1. The fourth, called Scott Church, was began about the same time. With growth of Wilmington Methodism has grown. The city now has nearly twenty thousand people. Its Methodist churches are Asbury, St. Paul's, Union, Scott Church, Brandywine, Mount Salem, and Ezion, for people of color. The number of white Methodists connected with these churches are about fifteen hundred, over whom there are six pastors stationed. The Philadelphia Conference has held five sessions in Wilmington, the first in 1832, the second in 1838, the third in 1842, the fourth in 1847, and the fifth in 1857.

Captain Webb having introduced Methodism into Pennsylvania, New Jersey, and Delaware, in 1772 he went to Europe. At this time Mr. Wesley, writing to Mrs. Bennis, (she has relations of the same name in Philadelphia, who are Methodists), says, "Captain Webb is now in Dublin; invite him to Limerick; he is a man of fire, and the power of God constantly attends his word." During this year he was in London, and preached in the foundry where Mr. Wesley heard him, and observes in his Journal, "I admire the wisdom of God in raising up preachers according to the various tastes of men. The Captain is all life and fire, therefore, although he is not deep or regular, yet many who would not hear a better preacher, flock together to hear him, and many are convinced under his preaching; some justified, a few built up in love." While in England he endeavored to enlist such men as Messrs. Hopper and Benson to come to America. It seems that he had informed these brethren, that he was divinely impressed that they had a call to this country, which led Mr. C. Wesley, in a letter to Mr. Joseph Benson, to say, "His impressions are very little more to be depended upon than George Bell's. He is an inexperienced honest, zealous, loving enthusiast." Mr. C. Wesley thought him an enthusiast, because he supposed that he laid too much stress on his impressions as coming from God. The Captain and his wife came back to America, in the spring of 1773, in company with Messrs. Rankin, Shadford, and Yearbry, and continued to preach from New York to Baltimore, where in 1774, he officiated in the first Methodist chapel that was erected there in Lovely Lane, then in an unfinished state. In 1774, when John Adams of Massachusetts was attending the Continental Congress in Philadelphia, he heard Mr. Webb preach in St. George's, and has left the following description of him as a public speaker. "In the evening I went to the Methodist meeting and heard Mr. Webb, the old soldier, who first came to America in the character of a quartermaster, under General Braddock. He is one of the most fluent, eloquent men I ever heard; he reaches the imagination, and touches the passions very well, and expresses himself with great propriety." To recapitulate, -- the field of Captain Webb's labors in America consisted of New York, New Jersey, Pennsylvania, Delaware, and Maryland. His first efforts in favor of Methodism were in Albany, next in New York and on Long Island, -- afterwards in Philadelphia and the adjacent country, then in New Jersey, Delaware, and Maryland, as far south as Baltimore and St. Luke's parish in Queen Anne's county, where he was preaching at a quarterly meeting held at Fogwell's, or Dudley's, near Sudlersville, in 1775. See Memoirs of Gatch, pp. 42-3. This was just before his final departure for England. Mr. Asbury in his Journal, vol. i., p. 213, speaks of a young woman who was awakened under Captain Webb, probably about the time of this visit to Queen Anne's, who obtained the comforts of religion in 1778 in the region of Judge White's -- from St. Luke's parish to Mr. White's was about thirty miles. In 1775 the colonists took up arms against England, and Captain Webb returned to his native land, where he ended his days, doing all the good he could. The last time that Mr. Wesley notices him in his Journal was in 1785. He says: "I preached at Salisbury; as Captain Webb had lately been there, I endeavored to avail myself of the fire which he seldom fails to kindle." The Rev. Peter Vanest, late of the New Jersey Conference, informed us that during the war that secured our independence, he became a privateer, and fell into the hands of the English, who carried

Pilmoor, Richard Wright, and Francis Asbury, who in passing from Philadelphia to Maryland, took<br />

these places en route, preaching to the people "Jesus and the resurrection."<br />

Mr. Isaac Hersey, beyond Christiana, who was an early Methodist, "of the old stamp and steady,"<br />

is still represented by his son John Hersey, who is extensively known for his plainness, simplicity,<br />

and zealous preaching of pure Christianity, in Africa, and in the United States, -- north and south.<br />

Cloud's Chapel received its name from the Cloud family that settled in the upper end of Delaware,<br />

near the line of Pennsylvania. <strong>In</strong> the Colonial Records, vol. i., p. 229, we find an account of William<br />

Cloud buying of William Penn, in England, five hundred acres of land. This land was located so near<br />

the line dividing New Castle and Chester counties, that the proprietor was called upon to pay tax in<br />

both counties.<br />

Several of this family became Methodists, when <strong>Methodism</strong> was introduced into their<br />

neighborhood. Robert, and Adam Cloud, who were brothers, were of this family, and both of them<br />

were traveling preachers part of their life. Robert was among the first preachers from Delaware.<br />

Several others of them were in connection with the Methodists; and, even at the present time, some<br />

of this name and family may be found among the Methodists, -- some east of the Allegheny<br />

Mountain, and some west of it.<br />

From the foregoing, it is seen that the first Methodist society in the present state of Delaware, was<br />

formed at New Castle as early as 1770, that it was about fifty years before the Methodists had a place<br />

of worship in this ancient town; and, even now, after the lapse of ninety years, the town is still small,<br />

and the Methodist society and congregation are small.<br />

<strong>The</strong> commencement of <strong>Methodism</strong> in Wilmington was less encouraging than in New Castle. It<br />

was twenty years before the first Asbury Church was built, which has been twice enlarged and<br />

improved to bring it to its present condition. <strong>The</strong> first church was erected the same year that the<br />

Burlington Methodists opened their first church. <strong>In</strong> the same year (1789), the second place of<br />

worship for the Methodists of New York, called "Forsyth" now, -- was put up. <strong>The</strong> people of<br />

Southwark, in Philadelphia, were also moving in the erection of Old Ebenezer.<br />

After <strong>Methodism</strong> had struggled in Wilmington for two ages, it began to be better known, and<br />

received more attention from the citizens generally. A second church, called St. Paul's, with pews,<br />

was built in 1845. Union, the third church, was established in 1850-1. <strong>The</strong> fourth, called Scott<br />

Church, was began about the same time. With growth of Wilmington <strong>Methodism</strong> has grown. <strong>The</strong><br />

city now has nearly twenty thousand people. Its Methodist churches are Asbury, St. Paul's, Union,<br />

Scott Church, Brandywine, Mount Salem, and Ezion, for people of color. <strong>The</strong> number of white<br />

Methodists connected with these churches are about fifteen hundred, over whom there are six pastors<br />

stationed.<br />

<strong>The</strong> Philadelphia Conference has held five sessions in Wilmington, the first in 1832, the second<br />

in 1838, the third in 1842, the fourth in 1847, and the fifth in 1857.

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