A History Of The Rise Of Methodism In America - Media Sabda Org

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your souls converted as it were?" The judges were taken by surprise, and, being unprepared to answer the question affirmatively, could only murmur "What does the man mean?" He reiterated: "I say, were ever your souls converted as it were?" The judges reply was: "Surely the man is insane!" He ended by saying, emphatically: "I say, unless your souls are converted as it were, you will go to hell with all your pretty white locks!" The judges ordered him to be taken out of court as a demented person, and he was permitted to enjoy his estate to a good old age. He used to say he could exhort right well, only his "exhortation all turned to prayer as it were!" The most remarkable conversion that took place in 1772 in Jersey, or in America, and perhaps we might say in the world, was Benjamin Abbott's. He was awakened under the preaching of Abraham Whitworth in September, and, on the morning of the 12th of October of this year found peace. We say his was a remarkable conversion, because he had been a great sinner, and became a great Christian, and his labors, as a preacher, produced a most singular effect in Jersey, and in other places. In 1773, a society was raised up near Pittsgrove, in Salem county, N. J. Mr. Abbott was made leader over it. About the month of February of this year, he united with the Methodists, after he had been fighting against God for several months, trying to join either the Baptists, or Presbyterians, but could not subscribe to their creed. In the course of this year, his wife was awakened under Philip Gatch's preaching and soon after, six of their children were converted. This family, with John Murphy and some others, formed the society. Mrs. Susan Ayars was the first that received the "Lord's prophets" in the town of Pittsgrove: she joined about the time, and her children followed her example. Not far from Pittsgrove lived Mr. Early, who became a Methodist at this time. His son William Early was a traveling preacher; and his descendants have generally cleaved to the Methodists. She died in 1828, at the age of ninety years. In 1773 Methodist preaching was introduced into Mount Holly and Lumberton. It was some time after, when a small society was united together in Mount Holly; and, it appears to have been an age before there was a Methodist meeting house in the place. The preachers sometimes had the use of the Presbyterian church, in which Mr. John Brainerd, brother to the devoted David Brainerd, the Indian missionary, preached. At other times they preached in the Baptist meeting house, but most generally in private houses. We cannot say when a Methodist society was formed in Lumberton. After forty years labor, the Methodists had a house for worship in this place. At this time the Methodists preached at Trenton, Burlington, New Mills, Mount Holly, Lumberton, Jesse Chew's, Thomas Taper's, Joseph Thorne's, at Haddonfield, Gloucester Point, Mr. Turner's (Robert Turner, as we shall see, became a local preacher), at Mr. Price's, Isaac Jenkins', near Mantua Creek, Benjamin Abbott's, Pittsgrove, Greenwich, and Deerfield. There may have been a few more preaching places which we cannot name. Mr. Hugh Smith joined the society of which Mr. Abbott was leader, about 1775 or 1776. After some years spent in serving God in Jersey among the Methodists, he came to Philadelphia, where he ended his days. He was a leading man at St. George's. Bishop Scott's wife is a granddaughter of his.
In placing before the reader such names as Budd, Hancock, Heisler, Singer, Cotts, Chew, Taper, Toy, Thorne, Turner, Johnson, Jenkins, Early, Ayars, Murphy, Price, Smith, and Abbott, he will at once see who were the first friends and zealous supporters of Methodism in New Jersey, in days when to be a Methodist was to be regarded as "the filth and off-scouring of all things." There were now Methodist societies in Trenton, Burlington, New Mills, in the neighborhood of Bethel, between Carpenter's Landing and Swedesborough, and about Pittsgrove. Possibly there were a few more very small societies, making the number eight or ten. The preachers had not preached half way to the Atlantic in West Jersey, while in East Jersey they had very little footing -- they reported the number of Methodists in Jersey, at the first Conference in 1773, to be two hundred.
Page 1 and 2: WESLEYAN HERITAGE Library M. E. Chu
Page 3 and 4: A HISTORY OF THE RISE OF METHODISM
Page 5 and 6: CHAPTER 12 Robert Williams in Virgi
Page 7 and 8: CHAPTER 26 First Conference in Balt
Page 9 and 10: CHAPTER 38 Mr. Garrettson introduce
Page 11 and 12: CHAPTER 53 Methodism introduced int
Page 15 and 16: When the old log chapel gave place
Page 17 and 18: him and told him he must refrain fr
Page 19 and 20: "1. In the year 1736, it pleased Go
Page 21 and 22: approached him I said, Well, grandf
Page 23 and 24: Methodist preaching was introduced
Page 27 and 28: held out promises of easily acquire
Page 29 and 30: six years he had made no public eff
Page 31 and 32: When Wesley Chapel was being erecte
Page 33 and 34: When he came to Albany, N. Y., abou
Page 35 and 36: in advanced years, considerable pro
Page 39 and 40: Germantown, Trenton, and Princeton.
Page 43 and 44: to bring their first church in this
Page 47: who daily pass by this house think
Page 51 and 52: From the Rev. Thomas Ware's Life we
Page 53 and 54: Captain Webb having introduced Meth
Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
Page 59 and 60: In the same region, and about this
Page 63 and 64: At this time there was not a more v
Page 65 and 66: The operation of the Holy Spirit wa
Page 67 and 68: In company with Samuel Selby, Mr. A
Page 69 and 70: These seven preachers were, Webb, B
Page 71 and 72: In the latter end of July, 1772, Mr
Page 73 and 74: J. Presbury's, and, after preaching
Page 77 and 78: out that her experience was identic
Page 81 and 82: never realized before the condition
Page 83 and 84: my mind, and that he would give me
Page 87 and 88: Deveau. The Rev. Sylvester Hutchins
Page 89 and 90: the Lord's day. His father made him
Page 91 and 92: appeared to be as plain to me as if
Page 95 and 96: stature, and of a very youthful app
Page 97 and 98: About this time Joseph Taylor, who
Page 99 and 100:
A HISTORY OF THE RISE OF METHODISM
Page 101 and 102:
shades of itinerancy in by-gone day
Page 103 and 104:
"Nor was Col. North less distinguis
Page 105 and 106:
At Mr. Hinson's, Mr. Asbury notices
Page 107 and 108:
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seventy years old. He then had two
Page 111 and 112:
treacherous, and that the object wa
Page 113 and 114:
my refusal the tavern keeper whispe
Page 115 and 116:
The Ellis family was an important f
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From the Conference of 1775, two pr
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"Those that were in waiting hailed
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it does not appear that the Methodi
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to the Saviour, while she was yet y
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Lord would raise him up. He recover
Page 131 and 132:
told him there was a dispensation o
Page 133 and 134:
Mr. Downs asked Mr. Chew if he were
Page 135 and 136:
more than conversing on the things
Page 137 and 138:
Mr. Watters, from the Conference in
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and Moore; Crump, Price, Pegram, Pa
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Methodists, and after living a few
Page 143 and 144:
ooks and tracts to him, to be distr
Page 145 and 146:
several hundreds found the peace of
Page 147 and 148:
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Mr. T. Davidson, and his wife Mrs.
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the more zealous Christians are in
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violent persecutor, ran into the ho
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were put in a large vault under the
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opened his mission in America as ea
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headwaters of the Nanticoke, near B
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the next day. After lying in a swam
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He continued in this exercise, maki
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Garrettson showed him his sin in th
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conviction for sin as the result of
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meeting, and lasted six hours -- en
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Mr. Richard Ivy was a native of Sus
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There were a few Methodists in New
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Brown's sister being in the company
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of creature happiness. Mr. Abbott s
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His clear credentials God's own fin
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een instrumental in the conversion
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In this golden age, when different
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comfort in his confinement. Never w
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In North West Fork, Sussex county,
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of their head men, moving out of th
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Bartholomew Ennalls were early Meth
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Barratt's Chapel is memorable on ac
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her husband, professed and exemplif
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When camp meetings were adopted by
Page 217 and 218:
Herman first settled in the town of
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Yeargan, Henry Willis, Francis Poyt
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a Biography of William Adams printe
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meetings), Mr. Boehm and five or si
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His twenty-third appointment was, u
Page 229 and 230:
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In 1780, in Monmouth county, Job Th
Page 233 and 234:
appears that it did as to the time
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cause of his wretchedness; it was g
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most of the early itinerants, had r
Page 239 and 240:
Page 241 and 242:
A society was formed in the vicinit
Page 243 and 244:
learned to sing Light Street to the
Page 245 and 246:
Virginia. Benjamin Boydstone and hi
Page 247 and 248:
German Presbyterian minister; also
Page 249 and 250:
His next appointment was at Howard'
Page 251 and 252:
Mr. Garrettson continued in this ci
Page 253 and 254:
charge of the work in Georgia. He b
Page 255 and 256:
Rev. George W. Walker, of the Cinci
Page 257 and 258:
principle was, that there was no fa
Page 259 and 260:
While in North Carolina, his accomm
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chapel. After paying his first visi
Page 263 and 264:
doing on the circuit. Brother E. wa
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Page 267 and 268:
to the cook; she loves to hear the
Page 269 and 270:
He observes, "I rode down in the Ne
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men preach the truth!" The father l
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almost all worldly business. In Gen
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his name appeared in the Minutes. H
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His sixth appointment was at Mr. Wo
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and some were fully awakened." He w
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cause of Christ -- how much Mr. W.
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In this unhappy state she continued
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evil of her, and hated her company.
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time, to distribute his well tried
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On his way to his circuit, he met w
Page 297 and 298:
Mr. Thomas Ware, having been recomm
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since abandoned this apostolic plan
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preachers found their way into it.
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prospering; and especially among th
Page 307 and 308:
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to Long Island, until he resolved i
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When age and infirmity obliged him
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intercourse with the Methodists, th
Page 315 and 316:
Page 317 and 318:
On Saturday, 25th, being the second
Page 319 and 320:
of them has been tried; as to untri
Page 321 and 322:
out of the house with airs of disre
Page 323 and 324:
Page 325 and 326:
Mr. Russel was raised in the Church
Page 327 and 328:
Carpenter's son, the late Rev. Char
Page 329 and 330:
In 1852, James Smith, a preacher fo
Page 331 and 332:
enlarged and improved in 1835. The
Page 333 and 334:
In 1855, the Central Church was fou
Page 335 and 336:
in her mind, "Be not forgetful to e
Page 337 and 338:
took her place at court. She was bu
Page 339 and 340:
The new brick M. E. Church in Smyrn
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A History Of The Rise Of Methodism In America - Media Sabda Org

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