A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org

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supported the old family Bible; the Urim and Thummim that she consulted in this city more than eighty years ago. Mrs. Jacob Baker joined the society in 1772, and her husband in 1773, as may be gathered from the marble slabs that are over their remains in the rear of the Union Church. Mr. Jacob Baker, who united with the Methodists in 1773, was a wholesale dry-goods merchant, and lived at No. 62 Front street, Philadelphia -- it was North Front, below Mulberry. See "Lost Chapters," by J. B. Wakeley, p. 376. Mr. Baker and his wife were born the same year; 1753 was their natal year. They were married in 1773, when twenty years old. The same year he united himself with the Methodists. She, who was now his wife, joined them the year before they were united in matrimony. After they had lived together in happy Christian union for forty four years, she was called home in 1817 to enjoy the reward of righteousness. Her companion survived her to mourn her loss for three years, when, in 1820, he followed her in triumph. She was sixty-four years old, and he was sixty-seven. They were some of the excellent of the earth. Mr. Baker was remarkably benevolent; and, if he did not carry his benevolence as far as Anthony Benezette, of Chestnut street, who fed his rats, he was careful to "feed the hungry" of his own species, and abounded in good works. He was a member of the second board of trustees of St. George's; and, we presume, was a trustee of the academy Church, after the Methodists bought it for $8000, in 1801 or 1802. He was also the president of the board of trust of the Chartered Fund. His daughter was married to Mr. Comegys. She is still living, and has long been a Methodist, and a member of the Union M. E. Church. Her daughter, Miss Hannah Comegys, was also an exemplary Methodist. In 1813, as Bishop Asbury was returning from New England, he came to Danville, where he found, unexpectedly, an old acquaintance, and says, "The wife of Daniel Montgomery is my old friend Molly Wallace, but ah! how changed in forty-two years!" He first saw her in 1771, when, most likely, she was the wife of Burton Wallace. This was when Mr. Asbury first landed in Philadelphia. Burton Wallace and his wife joined the first society raised up in Philadelphia.

A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 5 As Captain Webb had been active in getting up the first Methodist Church in New York, he was no less active in procuring a place of worship in Philadelphia. In 1770, when the Methodists bought the building, which has since been known as St. George's, he contributed his money and his services towards it. In 1763, John Frick, Jacob Roth, John Haugh, Conrad Alster, Valentine Kern, Laurence Baumbger, Sigmond Hagelganss, Peter Teiss, Robert Shearer, John, Sheh, Christian Roth, and Joseph Job, who, we have been informed were, or had been, members of the German Reformed Congregation at the corner of Fourth and Sassafras streets, took up a lot of ground of Dr. Shippen, and erected a building thereon about fifty-five by eighty-five feet, intending it to be their place of worship. They were not able to carry the enterprise through, became embarrassed, and it has been said, that they were imprisoned for the debts they had contracted; and, when their acquaintances inquired of them as they looked through the prison windows: "For what were youth in jail?" They answered: "For building a church!" To go to jail for the pious deed of building a church became a proverb in the city of brotherly love. An act was passed by the Provincial Assembly in 1769, which provided for the sale of the church, and the payment of its debts. On the 12th of June, 1770, the church was deeded to William Branson Hockley, in consideration of £700. On the 14th of June, 1770, Mr. Hockley, by deed, conveyed the property to Miles Pennington (a Methodist), for £650 -- Pennsylvania currency; -- and, on the 11th of September, 1770, the said Miles Pennington, tallow chandler, by deed, conveyed the church to Richard Boardman, Joseph Pilmoor, Thomas Webb, Edward Evans, Daniel Montgomery, John Dowers, Edmund Beach, Robert Fitzgerald, and James Emerson, for the Sum of £650. It has long been known by the name of. St. George's, though it does not appear that it was baptized by this name till about 1780. The first time that Mr. Asbury records it by this name was in 1781; before that he says, "Our preaching house," &c. It was fitted up in a very cheap style for worship; and the Methodists left (if they had not done it before) the sail loft of Mr. Croft, to hear the Gospel preached in their own house. When Howe's army entered Philadelphia in 1777, this house was occupied by a portion of it; and whatever fixtures the Methodists had put in it were torn out. Other places of worship received similar treatment. When Mr. Abbott first went to Trenton to preach he says, "Our meeting house was turned into a stable by the army. Long after peace was proclaimed, the implement of war lay around St. George's. The insults that these profane soldiers offered to religion, were no doubt avenged upon them. When the British took possession of Philadelphia in 1777, after the battle of Brandywine, though they dispossessed the Methodists of St. George's, making it a riding school for their cavalry, it is said they showed some regard to them (probably, on account of the side Mr. Wesley espoused in this contest, which seems to have been the cause that led them to favor Wesley Chapel and the

A HISTORY<br />

OF THE<br />

RISE OF METHODISM IN AMERICA<br />

by<br />

John Lednum<br />

CHAPTER 5<br />

As Captain Webb had been active in getting up the first Methodist Church in New York, he was<br />

no less active in procuring a place of worship in Philadelphia. <strong>In</strong> 1770, when the Methodists bought<br />

the building, which has since been known as St. George's, he contributed his money and his services<br />

towards it.<br />

<strong>In</strong> 1763, John Frick, Jacob Roth, John Haugh, Conrad Alster, Valentine Kern, Laurence<br />

Baumbger, Sigmond Hagelganss, Peter Teiss, Robert Shearer, John, Sheh, Christian Roth, and<br />

Joseph Job, who, we have been informed were, or had been, members of the German Reformed<br />

Congregation at the corner of Fourth and Sassafras streets, took up a lot of ground of Dr. Shippen,<br />

and erected a building thereon about fifty-five by eighty-five feet, intending it to be their place of<br />

worship. <strong>The</strong>y were not able to carry the enterprise through, became embarrassed, and it has been<br />

said, that they were imprisoned for the debts they had contracted; and, when their acquaintances<br />

inquired of them as they looked through the prison windows: "For what were youth in jail?" <strong>The</strong>y<br />

answered: "For building a church!" To go to jail for the pious deed of building a church became a<br />

proverb in the city of brotherly love. An act was passed by the Provincial Assembly in 1769, which<br />

provided for the sale of the church, and the payment of its debts. On the 12th of June, 1770, the<br />

church was deeded to William Branson Hockley, in consideration of £700. On the 14th of June,<br />

1770, Mr. Hockley, by deed, conveyed the property to Miles Pennington (a Methodist), for £650 --<br />

Pennsylvania currency; -- and, on the 11th of September, 1770, the said Miles Pennington, tallow<br />

chandler, by deed, conveyed the church to Richard Boardman, Joseph Pilmoor, Thomas Webb,<br />

Edward Evans, Daniel Montgomery, John Dowers, Edmund Beach, Robert Fitzgerald, and James<br />

Emerson, for the Sum of £650. It has long been known by the name of. St. George's, though it does<br />

not appear that it was baptized by this name till about 1780. <strong>The</strong> first time that Mr. Asbury records<br />

it by this name was in 1781; before that he says, "Our preaching house," &c.<br />

It was fitted up in a very cheap style for worship; and the Methodists left (if they had not done it<br />

before) the sail loft of Mr. Croft, to hear the Gospel preached in their own house. When Howe's army<br />

entered Philadelphia in 1777, this house was occupied by a portion of it; and whatever fixtures the<br />

Methodists had put in it were torn out. Other places of worship received similar treatment. When Mr.<br />

Abbott first went to Trenton to preach he says, "Our meeting house was turned into a stable by the<br />

army. Long after peace was proclaimed, the implement of war lay around St. George's. <strong>The</strong> insults<br />

that these profane soldiers offered to religion, were no doubt avenged upon them.<br />

When the British took possession of Philadelphia in 1777, after the battle of Brandywine, though<br />

they dispossessed the Methodists of St. George's, making it a riding school for their cavalry, it is said<br />

they showed some regard to them (probably, on account of the side Mr. Wesley espoused in this<br />

contest, which seems to have been the cause that led them to favor Wesley Chapel and the

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