A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org

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In 1768 Dr. Wrangle was called home, returning by way of England, where he spent some time, and formed an acquaintance with Mr. Wesley, whose zeal, usefulness, and economy, he much admired. Under date of October of this year, Mr. Wesley wrote in his Journal: "I dined, (at Bristol, England,) with Dr. Wrangle, one of the king of Sweden's chaplains, who has spent several years in Pennsylvania. His heart seemed to be greatly united to the American Christians; and he strongly pleaded for our sending some of our preachers to help them, multitudes of whom are as sheep without a shepherd. He preached at the new room, to a crowded audience and gave general satisfaction by the simplicity and life which accompanied his sound doctrine." It has been thought that his pleading with Mr. Wesley had good influence, -- in the following year two preachers were sent. While Dr. Wrangle was in England, he corresponded with Messrs. Hood and Wilmer and others of his pious acquaintances in Philadelphia, sending them some of Mr. Wesley's religious tracts, and advised them in case the Wesleyan preacher formed a society in Philadelphia, to unite with it: thus were Messrs. Hood, Wilmer and others directed, by this pious Swede, to the Methodists: and when Messrs. Boardman and Pilmoor were appointed to labor in America it was first known to the Philadelphia brethren by a letter from him. The same year, while Dr. Wrangle was pleading for the destitute in Pennsylvania, Captain Webb formed a Methodist society in Philadelphia, which was the first society raised up in this city. When first formed, it consisted of James Emerson and wife, Miles Pennington and wife, Robert Fitzgerald and wife, and John Hood, -- seven persons. James Emerson was the first Methodist class leader in Philadelphia. Soon after a society was formed, Lambert Wilmer and wife, Duncan Steward and wife, Burton Wallace and wife, Mrs. John Hood, and Mr. Croft (the proprietor of their place of worship), were added to it. Not long afterwards, Edward Evans, Daniel Montgomery, John Dowers, Edmund Beach, and probably their wives, were also added to it. The Rev. Peter Vanest informed us that in 1771 he was in Philadelphia, but knew no Methodists in this city but John Patterson an wife, who were then members of society. Nor did he wish to know the Methodists then; for, when he passed by St. George's, he was afraid to go on the east side of Fourth St., and bore away on the west side to avoid the contagion Methodism. In 1770, John Hood was made leader in the place of Emerson; and, in 1783, he was licensed to preach by the Rev. Caleb B. Pedicord. Mr. Hood breakfasted with Mr. Asbury the morning after his arrival in Philadelphia, in company with Captain Hood, his nephew, who brought Mr. Asbury to America. Among other sayings, Mr. Asbury remarked to Mr. John Hood: "Your nephew is quite the gentleman; but I am afraid the devil will get him, for he has not got religion." John Hood continued a member of St. George's, acting as a local preacher, class leader, and clerk: he was in his day one of the "sweet singers of Israel." When he stood up to sing in St. George's, his pleasing countenance seemed to have heaven daguerreotyped upon it, and his sweet voice was in harmony with his face. He was one of the best of Christians, beloved by all that knew him. "Heaven," was the last word that he was heard to utter. He had been a Methodist sixty-one years; and at his death in 1829, was probably the oldest one in America. He was born in 1749, joined the Methodists in his nineteenth year, and died in his eightieth year. The last twenty-eight years of his life he had been a member of the Academy or Union. Mr. Lambert Wilmer was a native of Maryland, but made Philadelphia his home. He was an officer in the militia, at the time of the struggle for independence, and was in the engagements at

Germantown, Trenton, and Princeton. His first wife was a Miss Mary Barker, of the region of Salem, New Jersey. They were leaders of classes among the Methodists at an early day at St. George's. Mrs. Wilmer was a distinguished primitive Methodist in Philadelphia. In 1772, Mr. Asbury made Mr. Wilmer's his temporary home; and observes: "I was heavily afflicted, and dear sister Wilmer took great care of me." She was the second female class leader in this city -- appointed to that office about 1775. In 1796 she triumphed over death, in her fifty-first year: she is still represented in the Methodist Episcopal Church by her descendants. In the beginning of this century, when some fifty-one of the St. George's members left the parent church, and bought the south end of the Academy, which was founded by the Rev. George Whitefield, about 1740, Mr. Wilmer was one of the number; he continued in union with this church until his death. In establishing the Academy Church, Colonel North, Jacob Baker, Messrs. Hood, Haskins, Harvey, Gouge, Ingels (the last five were local preachers), Comegys, and probably Dr. Lusby, with others, were chief men. Mrs. Mary Thorne was of Welsh descent, a native of Bristol, Bucks county, Pa. Her maiden name was Evans; her parents had settled at Newbern, North Carolina. While in the South she joined the Baptists. Having married, and losing her husband, she came with her mother and family to reside in Philadelphia. Her soul was ardent and devotional, and being a diligent reader of the Bible, she thought she discovered heights of holiness therein, beyond what was taught by the sect of Christians to which she was united. Being a stranger in this city, and knowing nothing of the Methodists, she besought the Lord in prayer to direct her to Christians, if such there were, who taught and professed to live in the enjoyment of Bible holiness. Having thus committed herself to Divine direction, she went through the streets of Philadelphia seeking a place of worship, and came where Mr. Pilmoor was officiating -- she turned in, and warn soon impressed that the Lord had heard her prayer, and was guiding her in the way he would have her go. She united with the Methodists, and shortly afterwards Mr. Pilmoor appointed her leader of a class of females -- she was the first female class leader in Philadelphia. Her mother and brothers entertained great prejudices against the Methodists. Having prevailed with one of her brothers to go and hear Mr. Boardman, he was so truly portrayed by the preacher, that he grew angry under the sermon, and said to himself; "Sister Poll has told the preacher all about me." Her mother went once to hear, and Captain Webb was the preacher; they professed to be disgusted and would go no more; and as one of the family was a Methodist, and fearing that more of them might join them, the mother with her husband, resolved to return to Newbern and take the daughter away from the Methodists; but Mrs. Thorne laid the matter before God in prayer, when -- "He that loveth father or mother more than me is not worthy of me," was applied to her heart, and she resolved to remain among her spiritual relations, rather than follow her relations according to the flesh. She supported herself by teaching a school. Her talents, which were above the common grade, were fully devoted to God in the furtherance of Methodism; and she appears to have been among the most useful members of the society at that time. She lived near the corner of Bread and Mulberry streets; and often did Messrs. Boardman, Pilmoor, Asbury, and others of the early laborers, turn into her house for retirement and intercourse with Heaven. Some time before the Revolutionary war closed she married a, Captain Parker, and they went to England, where they died in the Methodist "faith." Their son was some time teacher at Wood house Grove among the Wesleyans; but left, and came to Philadelphia, where he died, leaving a widow and daughter that are now in this city. They have in their keeping, as memorials of Mrs. Thorne, her likeness, and a lamp-stand that

<strong>In</strong> 1768 Dr. Wrangle was called home, returning by way of England, where he spent some time,<br />

and formed an acquaintance with Mr. Wesley, whose zeal, usefulness, and economy, he much<br />

admired. Under date of October of this year, Mr. Wesley wrote in his Journal: "I dined, (at Bristol,<br />

England,) with Dr. Wrangle, one of the king of Sweden's chaplains, who has spent several years in<br />

Pennsylvania. His heart seemed to be greatly united to the <strong>America</strong>n Christians; and he strongly<br />

pleaded for our sending some of our preachers to help them, multitudes of whom are as sheep<br />

without a shepherd. He preached at the new room, to a crowded audience and gave general<br />

satisfaction by the simplicity and life which accompanied his sound doctrine." It has been thought<br />

that his pleading with Mr. Wesley had good influence, -- in the following year two preachers were<br />

sent. While Dr. Wrangle was in England, he corresponded with Messrs. Hood and Wilmer and others<br />

of his pious acquaintances in Philadelphia, sending them some of Mr. Wesley's religious tracts, and<br />

advised them in case the Wesleyan preacher formed a society in Philadelphia, to unite with it: thus<br />

were Messrs. Hood, Wilmer and others directed, by this pious Swede, to the Methodists: and when<br />

Messrs. Boardman and Pilmoor were appointed to labor in <strong>America</strong> it was first known to the<br />

Philadelphia brethren by a letter from him.<br />

<strong>The</strong> same year, while Dr. Wrangle was pleading for the destitute in Pennsylvania, Captain Webb<br />

formed a Methodist society in Philadelphia, which was the first society raised up in this city. When<br />

first formed, it consisted of James Emerson and wife, Miles Pennington and wife, Robert Fitzgerald<br />

and wife, and John Hood, -- seven persons. James Emerson was the first Methodist class leader in<br />

Philadelphia. Soon after a society was formed, Lambert Wilmer and wife, Duncan Steward and wife,<br />

Burton Wallace and wife, Mrs. John Hood, and Mr. Croft (the proprietor of their place of worship),<br />

were added to it. Not long afterwards, Edward Evans, Daniel Montgomery, John Dowers, Edmund<br />

Beach, and probably their wives, were also added to it. <strong>The</strong> Rev. Peter Vanest informed us that in<br />

1771 he was in Philadelphia, but knew no Methodists in this city but John Patterson an wife, who<br />

were then members of society. Nor did he wish to know the Methodists then; for, when he passed<br />

by St. George's, he was afraid to go on the east side of Fourth St., and bore away on the west side<br />

to avoid the contagion <strong>Methodism</strong>.<br />

<strong>In</strong> 1770, John Hood was made leader in the place of Emerson; and, in 1783, he was licensed to<br />

preach by the Rev. Caleb B. Pedicord. Mr. Hood breakfasted with Mr. Asbury the morning after his<br />

arrival in Philadelphia, in company with Captain Hood, his nephew, who brought Mr. Asbury to<br />

<strong>America</strong>. Among other sayings, Mr. Asbury remarked to Mr. John Hood: "Your nephew is quite the<br />

gentleman; but I am afraid the devil will get him, for he has not got religion." John Hood continued<br />

a member of St. George's, acting as a local preacher, class leader, and clerk: he was in his day one<br />

of the "sweet singers of Israel." When he stood up to sing in St. George's, his pleasing countenance<br />

seemed to have heaven daguerreotyped upon it, and his sweet voice was in harmony with his face.<br />

He was one of the best of Christians, beloved by all that knew him. "Heaven," was the last word that<br />

he was heard to utter. He had been a Methodist sixty-one years; and at his death in 1829, was<br />

probably the oldest one in <strong>America</strong>. He was born in 1749, joined the Methodists in his nineteenth<br />

year, and died in his eightieth year. <strong>The</strong> last twenty-eight years of his life he had been a member of<br />

the Academy or Union.<br />

Mr. Lambert Wilmer was a native of Maryland, but made Philadelphia his home. He was an<br />

officer in the militia, at the time of the struggle for independence, and was in the engagements at

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