A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
31 As to sentiment and language, better written prayers are not to be desired, than those of the prayer book used by Mr. Wesley, and recommended by him to the Methodists, at the time of Dr. Coke's first visit to this country. We believe in all manner of prayer, except the implorings of the wicked heart for vengeance on the objects of its hate. We doubt not of the general moral benefit of the prayer book, especially before extempore prayer came into use, in modern times; and, since extempore prayer has been in use, there may be persons who are more benefited by reading prayers, than by the extempore mode; such should use the prayer book. Ministers of the gospel should not, however, be absolutely dependent on written prayers, as cases have occurred that have called for prayer, when no written prayer was adapted to the case. Many have heard the anecdote of the unfortunate man whose leg was broken. In his pain, he sent for his minister to pray for him. The minister came with his prayer book, and looking through it, could find no prayer for a broken leg; and went away without offering up prayer for the suffering man. It is related of the eccentric Daniel Isaac, a Wesleyan preacher, that he had to officiate in a chapel that had been furnished with a fine large prayer book that was to be used, to gratify some of the head men of the congregation. On his first visit to this chapel, he did not use the prayer book. A complaint was made about this omission, and he was requested to read the liturgy. He told them to come out, and on his next visit to that place, he would read prayers for them. When the hour came, the friends of the liturgy were there. He began with the first prayer that he found in the book, and read prayer after prayer, as they came, in regular order, not omitting any -- not even the prayer for parturition; (and had there been a prayer for a broken leg it would have received the same attention.) After spending more than an hour in this exercise, he stopped and inquired -- "Ha! have you enough of hearing prayers read?" (The friends of the liturgy were more than satisfied with his way of reading prayers.) He folded the big prayer book and laid it aside, saying, "This is an accommodation wagon, and I will not ride in it," and the friends of the prayer book were well satisfied that he should not open it for use any more in the chapel.
- Page 289 and 290: In this unhappy state she continued
- Page 291 and 292: evil of her, and hated her company.
- Page 293 and 294: time, to distribute his well tried
- Page 295 and 296: On his way to his circuit, he met w
- Page 297 and 298: Mr. Thomas Ware, having been recomm
- Page 299 and 300: since abandoned this apostolic plan
- Page 301 and 302: A HISTORY OF THE RISE OF METHODISM
- Page 303 and 304: preachers found their way into it.
- Page 305 and 306: prospering; and especially among th
- Page 307 and 308: A HISTORY OF THE RISE OF METHODISM
- Page 309 and 310: to Long Island, until he resolved i
- Page 311 and 312: When age and infirmity obliged him
- Page 313 and 314: intercourse with the Methodists, th
- Page 315 and 316: A HISTORY OF THE RISE OF METHODISM
- Page 317 and 318: On Saturday, 25th, being the second
- Page 319 and 320: of them has been tried; as to untri
- Page 321 and 322: out of the house with airs of disre
- Page 323 and 324: A HISTORY OF THE RISE OF METHODISM
- Page 325 and 326: Mr. Russel was raised in the Church
- Page 327 and 328: Carpenter's son, the late Rev. Char
- Page 329 and 330: In 1852, James Smith, a preacher fo
- Page 331 and 332: enlarged and improved in 1835. The
- Page 333 and 334: In 1855, the Central Church was fou
- Page 335 and 336: in her mind, "Be not forgetful to e
- Page 337 and 338: took her place at court. She was bu
- Page 339: The new brick M. E. Church in Smyrn
31 As to sentiment and language, better written prayers are not to be desired, than those of the prayer<br />
book used by Mr. Wesley, and recommended by him to the Methodists, at the time of Dr. Coke's first<br />
visit to this country. We believe in all manner of prayer, except the implorings of the wicked heart<br />
for vengeance on the objects of its hate. We doubt not of the general moral benefit of the prayer<br />
book, especially before extempore prayer came into use, in modern times; and, since extempore<br />
prayer has been in use, there may be persons who are more benefited by reading prayers, than by the<br />
extempore mode; such should use the prayer book. Ministers of the gospel should not, however, be<br />
absolutely dependent on written prayers, as cases have occurred that have called for prayer, when<br />
no written prayer was adapted to the case. Many have heard the anecdote of the unfortunate man<br />
whose leg was broken. <strong>In</strong> his pain, he sent for his minister to pray for him. <strong>The</strong> minister came with<br />
his prayer book, and looking through it, could find no prayer for a broken leg; and went away<br />
without offering up prayer for the suffering man.<br />
It is related of the eccentric Daniel Isaac, a Wesleyan preacher, that he had to officiate in a chapel<br />
that had been furnished with a fine large prayer book that was to be used, to gratify some of the head<br />
men of the congregation. On his first visit to this chapel, he did not use the prayer book. A complaint<br />
was made about this omission, and he was requested to read the liturgy. He told them to come out,<br />
and on his next visit to that place, he would read prayers for them. When the hour came, the friends<br />
of the liturgy were there. He began with the first prayer that he found in the book, and read prayer<br />
after prayer, as they came, in regular order, not omitting any -- not even the prayer for parturition;<br />
(and had there been a prayer for a broken leg it would have received the same attention.) After<br />
spending more than an hour in this exercise, he stopped and inquired -- "Ha! have you enough of<br />
hearing prayers read?" (<strong>The</strong> friends of the liturgy were more than satisfied with his way of reading<br />
prayers.) He folded the big prayer book and laid it aside, saying, "This is an accommodation wagon,<br />
and I will not ride in it," and the friends of the prayer book were well satisfied that he should not<br />
open it for use any more in the chapel.