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A History Of The Rise Of Methodism In America - Media Sabda Org

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<strong>The</strong> new brick M. E. Church in Smyrna was erected in 1845: it is well adapted to the place.<br />

22 <strong>In</strong> this year the walls of St. George's, in Fourth street, Philadelphia, were put up, -- they are still<br />

standing, -- the oldest brick walls in which Methodists worship in <strong>America</strong>.<br />

23 Jacob Knows.<br />

24 While Mr. Asbury was among the mountains of Virginia, in company with John Hagerty and<br />

other preachers, about the middle of July of this year (1782), that horrible tragedy, recorded by J. B.<br />

Finley in his "Sketches of Western <strong>Methodism</strong>," was acted. Big-Foot, the <strong>In</strong>dian warrior, having<br />

crossed the Ohio river, committed murder on its banks, and was pursued and killed by Adam Poe<br />

and his brother. (See "Sketches," &c., by Finley, p. 640.)<br />

25 Some of the old preachers amused themselves by relating the manner in which Brother Burton,<br />

of Accomac, used to express himself. When the itinerant approached his door, he would call to his<br />

servant, Samuel -- "Sam, take this horse and hang it up in the porch; take the saddle to the stable, and<br />

feed it; feed it well, Sam." While the preacher was going on with his sermon, he would sit and pat<br />

his foot, or, as it was phrased, "keep the spinning-wheel moving;" but if, at any time, the speaker said<br />

anything that seemed to bear on slavery, such as "Let the oppressed go free," &c., the spinning-wheel<br />

would stop until the preacher passed to some other topic, when the wheel would move on again. He<br />

was fond of lively meetings. <strong>In</strong> class, when he wished some lively air sung, such as "Run and never<br />

weary," &c., he would say, "Sam, sing tire and never run; sing it lively, Sam." <strong>In</strong> his common hall<br />

he had a closet, where he performed his private devotions. When he knelt down the door would not<br />

shut; so his head was in, and his heels were out; he could still be seen and heard as he whispered his<br />

prayers. This; stated to show his singularity.<br />

26 <strong>In</strong> 1782, Mr. Pedicord was stationed on Sussex Circuit, in Virginia.<br />

27 Near the site where Mr. Hickson preached his first sermon in Brooklyn, the first Methodist<br />

Episcopal church was subsequently erected, in Sands Street. At this church repose the remains of the<br />

much admired John Summerfield.<br />

28 <strong>In</strong> 1787, when Mr. Ellis was preaching on Kent Circuit, among others who became religious, and<br />

joined the Methodists, were two young ladies by the name of Wilson, whose Christian names were<br />

Milicent and Mary. Milicent married a Mr. Taylor. She received love feast tickets from Messrs. Jesse<br />

Lee, Ira Ellis, and others, which were long preserved. A few years since she ended earthy life, in<br />

Philadelphia, in expectation of heavenly existence. Miss Mary Wilson was united in marriage to Mr.<br />

Sappington, of Kent county, Md. <strong>The</strong>ir son, Mr. Samuel Sappington, was baptized by Thornton<br />

Fleming. He has long been a Methodist, and, at the present time, is a member of the Green Street<br />

Methodist Episcopal Church.<br />

29 <strong>The</strong> Rev. David W. Bartine gave this account to us.<br />

30 Many times have we looked upon the old family burying ground of the Jessup family, on the farm<br />

known by the <strong>In</strong>dian name, "At-te-wat-ta-co-quin."

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