A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
of the place in May, 1773. One of the first discourses delivered by this order, in the town, was under an apple tree. It is not probable that the Methodists had a society here until after the war. Mrs. Steel and her son-in-law, Dr. Lusby, were some of the early friends and Methodists of this town; also, the Harmer and Keyser families. Some time between 1790 and 1800, they had a place of worship; the house still stands, it is said, and has long been used as a schoolhouse. The Methodists of this town erected a larger building of stone about the beginning of the present century; this was subsequently enlarged, and, in 1858, torn down, and a new building put up to suit the times: it is a plain, neat, convenient church. The Methodists of Germantown have had their place of worship on Haines street. In 1804, the original Kensington M. E. Church was founded, and long known as the "Old Brick." It was a small edifice, but subsequently enlarged; and, in 1855, it was pulled down, and the largest Church owned by the Methodists in this city stands on the old site. About the year 1811, the heads of the Academy society engaged in building a church in Tenth street, between Market and Chestnut streets, which they called St. Thomas'. This was much the best church edifice that the Methodists then had in the nation, and it was called by Mr. Asbury, who first preached in it in 1812, by way of eminence, "The City Road," after Mr. Wesley's London chapel. A number of the Academy members entertaining the notion that this fine church, as they called it, was built to accommodate a few of the most wealthy Methodist families, refused to worship in it; and, as we have been informed, started a prayer meeting at the same hour that the preaching was at St. Thomas', in the region of Thirteenth and Vine, which was the germ of Nazareth Church. As a congregation could not be raised for St. Thomas' to sustain it with free seats, and as the time for pews (which might have saved it) in a Methodist church in this city was not yet, the church was sold, and the Episcopalians bought it, and called it St. Stephen's. St. John's sprang from St. George's, and was built in St. John's street, near Cohocksink Creek, about 1816. In 1850, it was sold, and New St. John's M. E. Church was erected in Third street, near Beaver street. In 1818, St. James', in Olney, was built. It is in one of the rural districts of the consolidated city, about five miles from the State house, in Chestnut street. The society at St. James' are about to put up a new church in the place of the old one. About 1819, the Methodist Episcopal Meeting house in Holmesburg was built. The Salem Church, like most others, began in a prayer meeting in the southwest part of the city. Afterwards, they had a small place of worship near Old Salem, on Thirteenth street. The brick building now called Old Salem was erected about 1819, and New Salem in 1841. It was dedicated by the Rev. John N. Maffit. Nazareth commenced in a prayer meeting, establish about 1814, near Thirteenth and Vine streets. Afterwards a wooden building in Perry street, south of Vine was the place of worship for a number of years. In 1827, a brick building, called Nazareth, was erected on Thirteenth street; this house was
enlarged and improved in 1835. The Rev. Samuel Mervine laid the corner stone of the church in 1827. Asbury M. E. Church was opened for worship, in Philadelphia, abut 1830. In 1850, it was enlarged and improved. Fifth Street Church was built by the Presbyterians, and bought by a number of the St. John's Methodists, with the Rev. Joseph Rusling at their head; it first appears on the Minutes as a station in 1832. [See reference to the following passage in the Introduction] St. Paul's is a slip from Ebenezer, about 1833. The Methodists, who founded it, built a small brick church in Fifth, near Catherine street. About 1837, Paul Beck, a pious Episcopalian, caused a large church to be erected in modern style, on a fine lot which he had set apart for the purpose. The gift of Mr. Beck, including the cost of the church and the value of the ground, was equal to fifteen thousand dollars; this church has the finest front yard of all the M. E. Churches in Philadelphia. In 1831, the Rev. Edward T. Taylor, the far-famed mariners' preacher, in Boston, came to Philadelphia to collect money to establish a Sailor's Boarding House, in Boston. While in this city, his preaching in the churches and on the decks of vessels had its effects, one of which was to incite in some of the Methodists a desire to do something for watermen. There were a few young men, such as Jacob Walters, William Wright, William Farson, William Hanley, William W. Barnes, David H. Bowen, and John M. Hines, who were members of Ebenezer M. E. Church, who first moved in this enterprise: they were soon joined by C. F. Mansfield, Joseph Mason, and others. Of the above named nine, Messrs. Mason and Hanly are in the itinerancy, and Messrs. Walter and Bowen are in the local preachers' ranks. At this time the Rev. George G. Cookman was in charge of St. George's. At the request of the above named brethren, an appointment was made for a Sunday afternoon sermon on the wharf in Southwark. The spot chosen was south of South street, the retreat of inebriates on Sunday. Some stones and a pair of scales formed the pulpit. The people coming from Jersey in ferryboats to South street, seeing the people assembling about the drunkards rendezvous, supposed there was a regular row and hastened to swell the congregation. Isaiah, lv. I was discoursed upon by Mr. Cookman, and this was the initiatory sermon of the Methodist Episcopal Mariners' Bethel. In fitting up a place of worship for sailors by this band of young men, a spirit of sacrifice was shown. In a high degree: they had raised a fund to charter a boat for a Fourth of July excursion on the Delaware river; some of them mooted that the money would be better applied in fitting up a place for religious worship; it was argued successfully; and when the Fourth of July came, these young men, instead of gliding on the Delaware, were seen using saws, planes, hammers, and nails, making benches for a congregation to use in worshipping the Lord, and receiving religious instruction. This meeting was kept alive for nearly three years by those who founded it, assisted by local preachers, and occasional visits from the preachers stationed at St. George's. In 1834 the Rev. D. W. Bartine was sent, who served it efficiently. In 1844 a brick church was erected, and finished off since very neatly. This meeting has as much, if not more, of the primitive spirit of Methodism, as any one to be found in this city. It has sent out some preachers of the first order of mind, such as Dr. Wythe, and the Rev. W. H. Brisbane.
- Page 279 and 280: His sixth appointment was at Mr. Wo
- Page 281 and 282: and some were fully awakened." He w
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- Page 285 and 286: cause of Christ -- how much Mr. W.
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- Page 289 and 290: In this unhappy state she continued
- Page 291 and 292: evil of her, and hated her company.
- Page 293 and 294: time, to distribute his well tried
- Page 295 and 296: On his way to his circuit, he met w
- Page 297 and 298: Mr. Thomas Ware, having been recomm
- Page 299 and 300: since abandoned this apostolic plan
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- Page 303 and 304: preachers found their way into it.
- Page 305 and 306: prospering; and especially among th
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- Page 309 and 310: to Long Island, until he resolved i
- Page 311 and 312: When age and infirmity obliged him
- Page 313 and 314: intercourse with the Methodists, th
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- Page 317 and 318: On Saturday, 25th, being the second
- Page 319 and 320: of them has been tried; as to untri
- Page 321 and 322: out of the house with airs of disre
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- Page 325 and 326: Mr. Russel was raised in the Church
- Page 327 and 328: Carpenter's son, the late Rev. Char
- Page 329: In 1852, James Smith, a preacher fo
- Page 333 and 334: In 1855, the Central Church was fou
- Page 335 and 336: in her mind, "Be not forgetful to e
- Page 337 and 338: took her place at court. She was bu
- Page 339 and 340: The new brick M. E. Church in Smyrn
enlarged and improved in 1835. <strong>The</strong> Rev. Samuel Mervine laid the corner stone of the church in<br />
1827.<br />
Asbury M. E. Church was opened for worship, in Philadelphia, abut 1830. <strong>In</strong> 1850, it was<br />
enlarged and improved. Fifth Street Church was built by the Presbyterians, and bought by a number<br />
of the St. John's Methodists, with the Rev. Joseph Rusling at their head; it first appears on the<br />
Minutes as a station in 1832.<br />
[See reference to the following passage in the <strong>In</strong>troduction] St. Paul's is a slip from Ebenezer,<br />
about 1833. <strong>The</strong> Methodists, who founded it, built a small brick church in Fifth, near Catherine<br />
street. About 1837, Paul Beck, a pious Episcopalian, caused a large church to be erected in modern<br />
style, on a fine lot which he had set apart for the purpose. <strong>The</strong> gift of Mr. Beck, including the cost<br />
of the church and the value of the ground, was equal to fifteen thousand dollars; this church has the<br />
finest front yard of all the M. E. Churches in Philadelphia.<br />
<strong>In</strong> 1831, the Rev. Edward T. Taylor, the far-famed mariners' preacher, in Boston, came to<br />
Philadelphia to collect money to establish a Sailor's Boarding House, in Boston. While in this city,<br />
his preaching in the churches and on the decks of vessels had its effects, one of which was to incite<br />
in some of the Methodists a desire to do something for watermen. <strong>The</strong>re were a few young men, such<br />
as Jacob Walters, William Wright, William Farson, William Hanley, William W. Barnes, David H.<br />
Bowen, and John M. Hines, who were members of Ebenezer M. E. Church, who first moved in this<br />
enterprise: they were soon joined by C. F. Mansfield, Joseph Mason, and others. <strong>Of</strong> the above named<br />
nine, Messrs. Mason and Hanly are in the itinerancy, and Messrs. Walter and Bowen are in the local<br />
preachers' ranks. At this time the Rev. George G. Cookman was in charge of St. George's. At the<br />
request of the above named brethren, an appointment was made for a Sunday afternoon sermon on<br />
the wharf in Southwark. <strong>The</strong> spot chosen was south of South street, the retreat of inebriates on<br />
Sunday. Some stones and a pair of scales formed the pulpit. <strong>The</strong> people coming from Jersey in<br />
ferryboats to South street, seeing the people assembling about the drunkards rendezvous, supposed<br />
there was a regular row and hastened to swell the congregation. Isaiah, lv. I was discoursed upon by<br />
Mr. Cookman, and this was the initiatory sermon of the Methodist Episcopal Mariners' Bethel.<br />
<strong>In</strong> fitting up a place of worship for sailors by this band of young men, a spirit of sacrifice was<br />
shown. <strong>In</strong> a high degree: they had raised a fund to charter a boat for a Fourth of July excursion on<br />
the Delaware river; some of them mooted that the money would be better applied in fitting up a place<br />
for religious worship; it was argued successfully; and when the Fourth of July came, these young<br />
men, instead of gliding on the Delaware, were seen using saws, planes, hammers, and nails, making<br />
benches for a congregation to use in worshipping the Lord, and receiving religious instruction.<br />
This meeting was kept alive for nearly three years by those who founded it, assisted by local<br />
preachers, and occasional visits from the preachers stationed at St. George's. <strong>In</strong> 1834 the Rev. D. W.<br />
Bartine was sent, who served it efficiently. <strong>In</strong> 1844 a brick church was erected, and finished off since<br />
very neatly. This meeting has as much, if not more, of the primitive spirit of <strong>Methodism</strong>, as any one<br />
to be found in this city. It has sent out some preachers of the first order of mind, such as Dr. Wythe,<br />
and the Rev. W. H. Brisbane.