A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
in the different of temperament; but the major cause, undoubtedly, was in the different religious trainings which the people had received. In the South the region of the Church of England prevailed; and as the Methodists preached the same doctrine, and, to a considerable extent, fellowshipped this religious community, they had much success among them; in some regions nearly every serious Churchman became a Methodist. The Calvinistic sects of the North had stubborn prejudices; the doctrine taught by the Methodists was denounced by them as monstrous. In some regions, the language in which they preached, was but little understood by the German population. In the beginning the Quakers came in considerable numbers to hear them preach, seeing in them plainness of dress, and that spirituality which was part of their system; yet it was not long before they denounced them as hirelings, and used their influence to keep their people from hearing, and more especially from uniting with them. These causes, backed by general phlegmatic character, disputed every inch of the way with Methodism in the North. After the Christmas Conference ended, Dr. Coke went to New York, to make arrangements for Messrs. Garrettson and Cromwell, the missionaries for Nova Scotia, to sail thither. Returning through New Jersey, he preached, for the first time, in Burlington, in the church, by invitation of the vestry; at the same time he paid his first visit to New Mills. From here he went to the Peninsula. He noted in his Journal that there was a revival among the Methodists in Wilmington, Del. After visiting Duck Creek, Dover, Judge White's, Henry Down's, Colonel Hopper's, Dudley's, Chestertown, Abingdon, and Mr. Gough's, he came to Baltimore, where there was another revival of religion in progress. At this time he prevailed on the Methodists of Baltimore to build a new church; the Lovely lane Chapel was sold, and the original Light Street House was built. From here he started on a tour through the South. At Elkridge he had service in the old church, and was entertained by Mr. Dorsey. Going from here to Alexandria, he saw what to him was a novel sight, -- the trees hung in icicles, resembling trees of ice. Between Alexandria and Colchester, he was near being drowned while crossing a swollen stream of water. He reached Portsmouth by the middle of March. While in the South he often officiated in the churches of other denominations, especially those of the old Church of England. This was the case at the Brick Church, Coenjock, Sandy Hook, St. John's, Bridges, Roanoke, Bent, and some other places. Sometimes in court houses, as at Edenton, and Pasquotank; but most commonly he preached in Methodist houses. This was the case at Jolly's, Williams' Campbell's, Moore's, Malone's, Johnson's, Dawsing's, Almond's, Bedford's, Martin's, Baker's, Kennon's, Taylor's, Hill's, Jones', Merritt's, Mason's, Spain's, Granger's, Finney's, Briscoe's, Agee's, Bransford's, Hopkin's, Key's, Grimes', Fry's, and Watson's. Some, who made no profession of religion, and were ranked among the rich, not only kindly entertained him, but had him to preach at their houses, -- such were Messrs. Outlaw and Lovings. In passing through some parts of North Carolina, he noticed that it was very remarkable for water, and frogs, and sickness, and there had been much mortality just about this time. As Dr. Coke was strongly opposed to slavery, he did not cultivate Mr. Jarratt's friendship as Mr. Asbury and some others had done. Mr. Jarratt was the owner of twenty-four slaves, and a strenuous asserter of the justice of slavery. While the Doctor was in Virginia, he began to exhort the Methodists to free their slaves. At a quarterly meeting at Brother Martin's, he preached directly against slave holding, which caused much excitement; one lady flew out of the house and offered fifty pounds to any one who would give that little doctor one hundred lashes. At his next appointment many came out prepared to beat him if he said anything on the subject; but, as he was silent on the matter, he escaped. At another place, while holding quarterly meeting in a fine church, two gay young ladies, daughters of the principal owner of the church, went
out of the house with airs of disrespect; the doctor reproved them, whereupon their father resolved to horsewhip him, but, as the colonel's brother sided with the doctor, who made some apology, he escaped this time also. Some of his religious services lasted six and a half hours, which time was spent in worship, teaching, and administering the ordinances. In some sections, he observes, "the people eat but two meals in the day, taking breakfast at 9 o'clock A.M., and dinner at 4 or 5 PM." When the doctor came near the Blue Ridge it reminded him of his native country, and he remarked, "That it was more like Wales, in its mountainous aspect, than any part of America he had seen." In Alexandria, Dr. Coke and Bishop Asbury met, and proceeded to General Roberdeau's, who was a great friend to the Methodists, and who was to introduce them to General Washington. On the 27th of May they arrived at Mount Vernon, and received a very polite reception. General Washington gave them his views on slavery, which were adverse to it. Dr. Coke remarked, "I greatly loved him. Surely we are kindred spirits. O that my God would give him the witness of His Spirit." At Annapolis, in the play house, most of the great lawyers came out to hear the doctor preach; also, next morning at 5 o'clock, most of the fine ladies, as well as the gentlemen, attended again. In this tour through the South, Dr. Coke had attended two Conferences: one at Brother Green Hills, in North Carolina, where twenty preachers met. The increase in this southern district was 91. At this Conference, Beverly Allen was ordained elder. The other Conference was at Brother Mason's in Virginia. Here the people were much agitated with the late rule on slavery, and the petition to the Virginia Assembly for emancipation. To make matters worse, Mr. O'Kelley preached against slavery, and they were angry enough. Some intimations were given that the preachers had a mind to withdraw their labors from slave holders; but, at the Conference held in Baltimore, June 1st, the obnoxious rule ceased to operate. At this Conference, the Rev. Le Roy Cole, one of the elders ordained six months before, was suspended; and Messrs. John Tunnell, Gulch Boyer, Ignatius Pigman, Thomas Foster, and John Baxter of Antigua, were raised to the office of elders; and Michael Ellis, and William Ringold, were made deacons. After this, Dr. Coke sailed for England. In the Minutes of 1785, the death of two valuable itinerants is noted -- Pedicord and Mair; the former died in the beginning of 1785, the latter soon after: of Caleb B. Pedicord, the Rev. Thomas Ware says, he was the first that fell after the Methodist Church was organized. It is said that he was a man of tears, and often wept while holding up to the view of his congregations a crucified Redeemer. He was dead to the world, and alive to God, and lives -- and ever shall live with God. Mr. Pedicord was a ready scribe, and acted as such for Mr. Asbury on several occasions. He wrote an elegant hand. As may be seen in the Bible which he used while he preached. Which is in possession of George Sparks, ex-Mayor of Wilmington, Delaware. In 1798, when Mr. Asbury was so broken down with affliction as to be obliged to give up traveling, for a while he spent the time among his Virginia brethren, Saunders, Selby, Pelham, Myrick, and Drumgole. While in this condition his sympathy led him to say, "I feel for those who have had to groan out a wretched life dependent on others -- as Pedicord, Gill, Tunnel, and others whose names I do not now recollect; but their names are written in the book of life, and their souls are in the glory of God." The wretchedness of life of these good men consisted in their sufferings of
- Page 269 and 270: He observes, "I rode down in the Ne
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- Page 277 and 278: his name appeared in the Minutes. H
- Page 279 and 280: His sixth appointment was at Mr. Wo
- Page 281 and 282: and some were fully awakened." He w
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- Page 289 and 290: In this unhappy state she continued
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- Page 293 and 294: time, to distribute his well tried
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- Page 303 and 304: preachers found their way into it.
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- Page 309 and 310: to Long Island, until he resolved i
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- Page 325 and 326: Mr. Russel was raised in the Church
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- Page 329 and 330: In 1852, James Smith, a preacher fo
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out of the house with airs of disrespect; the doctor reproved them, whereupon their father resolved<br />
to horsewhip him, but, as the colonel's brother sided with the doctor, who made some apology, he<br />
escaped this time also. Some of his religious services lasted six and a half hours, which time was<br />
spent in worship, teaching, and administering the ordinances. <strong>In</strong> some sections, he observes, "the<br />
people eat but two meals in the day, taking breakfast at 9 o'clock A.M., and dinner at 4 or 5 PM."<br />
When the doctor came near the Blue Ridge it reminded him of his native country, and he remarked,<br />
"That it was more like Wales, in its mountainous aspect, than any part of <strong>America</strong> he had seen."<br />
<strong>In</strong> Alexandria, Dr. Coke and Bishop Asbury met, and proceeded to General Roberdeau's, who was<br />
a great friend to the Methodists, and who was to introduce them to General Washington. On the 27th<br />
of May they arrived at Mount Vernon, and received a very polite reception. General Washington<br />
gave them his views on slavery, which were adverse to it. Dr. Coke remarked, "I greatly loved him.<br />
Surely we are kindred spirits. O that my God would give him the witness of His Spirit." At<br />
Annapolis, in the play house, most of the great lawyers came out to hear the doctor preach; also, next<br />
morning at 5 o'clock, most of the fine ladies, as well as the gentlemen, attended again.<br />
<strong>In</strong> this tour through the South, Dr. Coke had attended two Conferences: one at Brother Green<br />
Hills, in North Carolina, where twenty preachers met. <strong>The</strong> increase in this southern district was 91.<br />
At this Conference, Beverly Allen was ordained elder. <strong>The</strong> other Conference was at Brother Mason's<br />
in Virginia. Here the people were much agitated with the late rule on slavery, and the petition to the<br />
Virginia Assembly for emancipation. To make matters worse, Mr. O'Kelley preached against slavery,<br />
and they were angry enough. Some intimations were given that the preachers had a mind to withdraw<br />
their labors from slave holders; but, at the Conference held in Baltimore, June 1st, the obnoxious rule<br />
ceased to operate. At this Conference, the Rev. Le Roy Cole, one of the elders ordained six months<br />
before, was suspended; and Messrs. John Tunnell, Gulch Boyer, Ignatius Pigman, Thomas Foster,<br />
and John Baxter of Antigua, were raised to the office of elders; and Michael Ellis, and William<br />
Ringold, were made deacons. After this, Dr. Coke sailed for England.<br />
<strong>In</strong> the Minutes of 1785, the death of two valuable itinerants is noted -- Pedicord and Mair; the<br />
former died in the beginning of 1785, the latter soon after: of Caleb B. Pedicord, the Rev. Thomas<br />
Ware says, he was the first that fell after the Methodist Church was organized. It is said that he was<br />
a man of tears, and often wept while holding up to the view of his congregations a crucified<br />
Redeemer. He was dead to the world, and alive to God, and lives -- and ever shall live with God.<br />
Mr. Pedicord was a ready scribe, and acted as such for Mr. Asbury on several occasions. He wrote<br />
an elegant hand. As may be seen in the Bible which he used while he preached. Which is in<br />
possession of George Sparks, ex-Mayor of Wilmington, Delaware.<br />
<strong>In</strong> 1798, when Mr. Asbury was so broken down with affliction as to be obliged to give up<br />
traveling, for a while he spent the time among his Virginia brethren, Saunders, Selby, Pelham,<br />
Myrick, and Drumgole. While in this condition his sympathy led him to say, "I feel for those who<br />
have had to groan out a wretched life dependent on others -- as Pedicord, Gill, Tunnel, and others<br />
whose names I do not now recollect; but their names are written in the book of life, and their souls<br />
are in the glory of God." <strong>The</strong> wretchedness of life of these good men consisted in their sufferings of