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A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org

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Next at Annamessex Chapel. <strong>The</strong>n down to the Lower Chapel. <strong>The</strong>nce to Downing's, Burton's,<br />

Paramore's, Burton's, Garrettson's, Accomac Court house, John Purnell's, in Wocester county, Snow<br />

Hill Court house, Elijah Laws', in <strong>In</strong>diantown, Line Chapel, Mr. Airey's in Dorchester county,<br />

Colonel Vickar's; Sunday, at Cambridge; here the ladies wanted the church opened for him, but the<br />

gentlemen locked it, and took the key away. Next, at Bolingbroke, in Talbot, housing with Dr. Allen,<br />

"a precious man." <strong>The</strong>nce to the Bayside, in a large church. <strong>The</strong>n to Tuckeyhoe Chapel, Col.<br />

Hopper's, and Kent Island -- here the man who invited him, shut the church upon him. Next, at<br />

Brother Chair's. <strong>The</strong>nce to Church Hill, where, by invitation of the vestry, he preached in the church.<br />

Sunday, 12th of December, at Chestertown Chapel. Next, at Kent and Werton Chapels. From here<br />

to Gunpowder Chapel. Next, at J. Dallam's, at Abingdon. And on the 17th of December, at Henry<br />

Dorsey Gough's elegant mansion.<br />

From Barratt's Chapel, Mr. Whatcoat, in company with Mr. Asbury, moved for the Western Shore<br />

of Maryland, visiting Dover and Bohemia Manor, where they fell in with Mr. Vasey. During this<br />

week they attended a quarterly meeting at Deer Creek. He visited and preached at Messrs. Dallam's,<br />

Grover's, Watters', Cromwell's, Hunt's Chapel, Baltimore, and Abingdon, where he received a<br />

pleasing account of the work of God in Nova Scotia, from the Rev. William Black, whom he met<br />

here; and on the 19th of December, met the preachers at Mr. Gough's.<br />

Mr. Asbury attended quarterly meetings on Frederick and Calvert Circuits. That he might know<br />

the will of God, as to the matter that was soon to come before the Conference, he kept a day of<br />

fasting and prayer. He says: "<strong>The</strong> preachers and people seem to be much pleased with the projected<br />

plan. I am led to think that it is of the Lord. I am not tickled with the honor to be gained; I see danger<br />

in the way; my soul waits on God; O that He may lead us in the way he would have us go."<br />

<strong>The</strong> week before Conference, Dr. Coke, Messrs. Asbury, Whatcoat, Vasey, and a few more of the<br />

senior preachers, spent at Mr. Gough's, considering some of the rules and minutes of <strong>Methodism</strong>,<br />

as necessary to the furthering of the work of the Lord in <strong>America</strong>. Friday, 24th of December, they<br />

left Perry Hall, and rode through a severe frost to Baltimore, where they met a few preachers; and<br />

at ten of the clock Conference began in the Lovely lane Chapel. <strong>The</strong> preachers arrived from day to<br />

day, and before Conference ended there were about sixty, out of eighty-one, present. Dr. Coke being<br />

in the chair, presented Mr. Wesley's letter to the Conference, in which he gave the reasons of the<br />

course he had taken, n giving orders to the Methodists of this country, leaving them to follow the<br />

Scriptures and the primitive Church, in carrying out the details of his plan. This letter was<br />

considered, and Dr. Coke and Mr. Asbury, who had been appointed by Mr. Wesley, joint<br />

superintendents, were unanimously elected to that office by the preachers present. <strong>The</strong>y agreed and<br />

resolved to form a Methodist Episcopal Church, in which the Liturgy, as presented by Mr. Wesley,<br />

should be read, the sacraments administered by superintendents, elders, and deacons, who shall be<br />

ordained by a presbytery, using the Episcopal form, as found in Mr. Wesley's prayer book. <strong>The</strong><br />

persons to be ordained, to be nominated by the superintendents, and elected by the Conference; and<br />

ordained by imposition of the hands of the superintendents and elders; the superintendents had a<br />

negative voice. This power to nominate for orders, and negative, was soon taken away from the<br />

superintendents.

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