A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
"At Cole's the congregation was large. In class, the friends wept greatly while they heard each other tell of the goodness of God to their souls. The comfort I felt that day would make amends for the suffering of a thousand troubles. "I was sent for by Mrs. Parks, who was very ill, and unprepared to die. She exclaimed against herself, saying, "I was once near death, and I promised God, that if he would raise me up I would serve him. But as soon as I recovered I was as careless as ever. To her husband, she, said, "Don't grieve for me; we cannot stay always together"; don't do as I have done; by putting off repentance for a death-bed. She then requested a near neighbor of hers to be called in. To her she said, "I thought there was a coolness between us; and I want to die in peace with all persons. She then charged her husband to bring up her children in the fear of the Lord, and keep them from Sabbath breaking. Her words affected all in the house to tears. I could not bear the thought of her dying unprepared. I therefore knelt down, and prayed for her again, and wept before the Lord, beseeching him to pardon her sins before she left the world. After prayer she looked more lively, and from that hour began to revive. "I preached at Jersey meeting house. I was happy in God. After preaching, Col. G.____'s wife came to me, and began to cry, and said, "I am the worst creature in the world; my heart is so hard I don't know what to do;" and begged me to pray for her. I preached at Tulman's. There was a gracious move among the people. I wept over my audience for some time; none but God knew how I felt; my heart was ready to break with grief, on account of poor sinners that were perishing in their sins. "I preached at a new meeting house to a large company. The people wept greatly, and one woman professed to be converted. I preached at Costus', and held a love feast. All eyes were bathed in tears. An old man who was seeking the Lord rose up and spoke, while tears were streaming from his eyes, and said, "I am almost in eternity, and am not prepared to die;" and you may judge how I feel! It was a melting time to all present, and a day of comfort to my soul." On the 12th December he was officially informed that Dr. Coke had arrived in America, and he was requested to attend the Christmas Conference; but did not get to it on account of the shortness of the notice, the distance, and ill health.
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 60 The names of the following preachers are found in the Minutes of 1784, as having been received on trial: John Robertson, John Philips, Richard Smith, David Jefferson, James Riggin, William Lynch, John Fidler, Simon Pyle, Thomas Jackson, Elijah Ellis, John Smith, William Jessup, Wilson Lee, Isaac Smith, and Thomas Ware. As Mr. Ware had traveled half of the preceding year, and as we have given his labors up to the Christmas Conference, we pass to notice the others. John Philips supplied a vacancy for one year. Richard Smith was in the itinerancy but one year. David Jefferson located, after two years, in 1786. John Robertson desisted, after three years, in 1787. John Fidler, most likely from New Jersey, traveled three years, stopping in 1787. James Riggin, probably from Somerset county, Md., located in 1790. Elijah Ellis was in the work four years. He was a steady, solid, humble, diligent minister, who spent his energies in the service of God. He died in Lancaster, Va., in 1788. Simon Pyle located in 1792, making New Jersey his home. In 1806, he was living in Lower Freehold, in Monmouth county, where he entertained Bishop Asbury. Thomas Jackson was a useful preacher, but located in 1790. It seems that he resumed the work after a few years, and finally stopped in 1804. William Lynch, of Baltimore county, Md., a good man and a good preacher, was on Kent Circuit, Md., in 1784; be was long and favorably known as an acceptable local preacher; he went to his heavenly reward in 1806. Mr. William Jessup was a native of Sussex county, Del., near Bridgeville. Mr. Asbury preached [30] the funeral of Mrs. Jessup in 1779. About this time he was brought to God. His father was an ungodly man, and opposed his son in becoming a Methodist, and in serving God. He suffered his son to go to meeting on the Sabbath day in no better clothes than he allowed his Negroes: this he did to keep him away from meetings; but, however coarse or ragged his apparel was, he was found worshipping regularly among the Methodists. When he began to itinerate, his father, though a large landholder, refused him a horse, and suitable clothes to appear in public in. His brethren, who believed God had called him to the work, gave him his outfit. He labored as an itinerant from Virginia to Nova Scotia. He was a Christian of great simplicity and sincerity. He finished his course in 1795. His last words were, "My work is done, Glory! Glory! Glory!" and died away. He is interred at Boehm's Meeting house, in Lancaster county, Pa., where, probably, he died. Mr. Asbury preached his funeral in Dover, Del., and says, "I received the last loving request of our dear Brother Jessup, that I should preach his funeral. I had difficulties in speaking, and the people in hearing, of a man so well known and so much beloved. He was always solemn; and few such holy steady men have been found among us." Mr. Wilson Lee was born in 1761, near Lewistown, in Sussex county, Del. He was some of the first fruits of the labors of Methodist preachers in that part of the country. He served the Church in
- Page 255 and 256: Rev. George W. Walker, of the Cinci
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- Page 277 and 278: his name appeared in the Minutes. H
- Page 279 and 280: His sixth appointment was at Mr. Wo
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- Page 289 and 290: In this unhappy state she continued
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- Page 293 and 294: time, to distribute his well tried
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- Page 303 and 304: preachers found their way into it.
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- Page 325 and 326: Mr. Russel was raised in the Church
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- Page 329 and 330: In 1852, James Smith, a preacher fo
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- Page 333 and 334: In 1855, the Central Church was fou
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- Page 337 and 338: took her place at court. She was bu
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A HISTORY<br />
OF THE<br />
RISE OF METHODISM IN AMERICA<br />
by<br />
John Lednum<br />
CHAPTER 60<br />
<strong>The</strong> names of the following preachers are found in the Minutes of 1784, as having been received<br />
on trial: John Robertson, John Philips, Richard Smith, David Jefferson, James Riggin, William<br />
Lynch, John Fidler, Simon Pyle, Thomas Jackson, Elijah Ellis, John Smith, William Jessup, Wilson<br />
Lee, Isaac Smith, and Thomas Ware. As Mr. Ware had traveled half of the preceding year, and as<br />
we have given his labors up to the Christmas Conference, we pass to notice the others.<br />
John Philips supplied a vacancy for one year. Richard Smith was in the itinerancy but one year.<br />
David Jefferson located, after two years, in 1786. John Robertson desisted, after three years, in 1787.<br />
John Fidler, most likely from New Jersey, traveled three years, stopping in 1787. James Riggin,<br />
probably from Somerset county, Md., located in 1790.<br />
Elijah Ellis was in the work four years. He was a steady, solid, humble, diligent minister, who<br />
spent his energies in the service of God. He died in Lancaster, Va., in 1788. Simon Pyle located in<br />
1792, making New Jersey his home. <strong>In</strong> 1806, he was living in Lower Freehold, in Monmouth county,<br />
where he entertained Bishop Asbury. Thomas Jackson was a useful preacher, but located in 1790.<br />
It seems that he resumed the work after a few years, and finally stopped in 1804. William Lynch, of<br />
Baltimore county, Md., a good man and a good preacher, was on Kent Circuit, Md., in 1784; be was<br />
long and favorably known as an acceptable local preacher; he went to his heavenly reward in 1806.<br />
Mr. William Jessup was a native of Sussex county, Del., near Bridgeville. Mr. Asbury preached<br />
[30]<br />
the funeral of Mrs. Jessup in 1779. About this time he was brought to God. His father was an<br />
ungodly man, and opposed his son in becoming a Methodist, and in serving God. He suffered his son<br />
to go to meeting on the Sabbath day in no better clothes than he allowed his Negroes: this he did to<br />
keep him away from meetings; but, however coarse or ragged his apparel was, he was found<br />
worshipping regularly among the Methodists. When he began to itinerate, his father, though a large<br />
landholder, refused him a horse, and suitable clothes to appear in public in. His brethren, who<br />
believed God had called him to the work, gave him his outfit. He labored as an itinerant from<br />
Virginia to Nova Scotia. He was a Christian of great simplicity and sincerity. He finished his course<br />
in 1795. His last words were, "My work is done, Glory! Glory! Glory!" and died away. He is interred<br />
at Boehm's Meeting house, in Lancaster county, Pa., where, probably, he died. Mr. Asbury preached<br />
his funeral in Dover, Del., and says, "I received the last loving request of our dear Brother Jessup,<br />
that I should preach his funeral. I had difficulties in speaking, and the people in hearing, of a man<br />
so well known and so much beloved. He was always solemn; and few such holy steady men have<br />
been found among us."<br />
Mr. Wilson Lee was born in 1761, near Lewistown, in Sussex county, Del. He was some of the<br />
first fruits of the labors of Methodist preachers in that part of the country. He served the Church in