A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
Mr. Everett says, "At the Conference of 1784, I was appointed to Fairfax Circuit, where I continued to labor until the Christmas Conference, when the Methodists became a Church. From this Conference I was stationed in Berkley Circuit, where many souls were awakened and converted." The Conference business being over for this year, Mr. Asbury set out on his annual circuit. Directing his course to the west, he, for the first time crossed the Allegheny Mountains, following Braddock's Road. He came to the Redstone settlement, which was the western margin of Methodism at this time. He remarks, "While I was at prayer, a large limb of a sycamore tree fell in the midst of the congregation assembled at Strayder's. Some thought it was a trick of the devil; and so indeed it might have been; perhaps he wanted to kill one (this may refer to Mr. Hezekiah Bonham, who was traveling with him), who spoke after me with great power, yet, none received injury from it." As to their accommodations he says, "Three thick on the floor, such is our lodging, but no matter, God is with us." Turning his face to the east, he came through Maryland into Pennsylvania, attending quarterly meeting in the Philadelphia Circuit, at the new stone chapel at the Valley. From here he went into New Jersey. About this time, Methodism began to take root in the upper part of East Jersey. Mr. Asbury continued his journey to New York, where he found about a hundred Methodists, much alive to God. It seems that the war had acted as a fan to purge the floor. They were not now threatening to close the door of Wesley Chapel against the preachers, as it appears they did eleven years before. He says, "To my mind they appear more like Methodists than I have ever seen them." Returning through Jersey, he preached at Penny Hill, New Mills, Cresseys, Godfrey's, and Haddonfield, where he found dearth among the few Methodists. Passing to the Peninsula, he preached for the first time in Wesley Chapel in Dover. Going through Queen Anne's, he preached for the first time on Kent Island, also at Colonel Hoppers. Here he found "The word of God had greatly triumphed over the prejudices of the rich and poor. At Cambridge, he found George, a poor Negro, in Methodist society, under sentence of death for theft committed before he was a Methodist. He was much resigned to the will of God, -- he was reprieved under the gallows. A merchant who cursed the Negro for praying, died in horror. While in Dorset, he paid is first visit to Taylor's Island. Dorset was now in peace, the furies had spent their wrath. Going to the Eastern Shore of Virginia, he says," Here there is abundance of the productions of the earth and sea. The people are well-featured, good livers, generous, hospitable, social, and polished in their manners; but blind in spiritual matters, and gay in life." Many of them afterwards became light in the Lord. At this time, the Rev. Henry Willis was preaching for them, and there were about a hundred in society. Coming to Snow Hill, the judge of the court, opened the court house for him, and he preached his first sermon in the place, to a large congregation. In 1784, Mr. Pedicord received his last appointment to the Baltimore Circuit. The name of Mr. Thomas Ware appears in the Minutes of 1784, for the first time. Mr. Ware had spent half of the preceding Conference year in the work. This year he was stationed on Kent Circuit, in Maryland. He soon found that Kent, like Dover, was a field of labor where he could be happy and useful. Here he found many in fellowship with the Methodists, who were connected with the first families on the Peninsula. Labor was sweet to him, while he saw the cause of the Redeemer
prospering; and especially among the youths of this circuit he was much encouraged to see them coming into the fold. Towards the latter end of this year he had a very remarkable meeting, in which he proved the truth of that saying, "My strength is made perfect in weakness." He was laboring under bodily affliction; and having heard that Mr. Pedicord, his spiritual father, was dead, he felt a wish, if such were the will of the Lord, that he might follow him to glory. In this state of mind he began to doubt his call to the work, and entertained thoughts of going home. Under the influence of such reasoning he went to an appointment where very few usually attended, with an intention, if any came out, to give them an exhortation, and write to the Conference that he declined taking an appointment for the ensuing year. When he came in sight of the place he saw many carriages, and a large collection of people. It was time to commence; and he felt himself wholly unprepared to meet the people. He concluded that he would open his Testament, and undertake to speak from the first passage that struck his mind; and if he was confounded before the people, he would regard it as an evidence that he had mistaken his calling. His eye resting on these words, "What must I do to be saved?" He began to address the people; and in his embarrassed state of feeling his tears began to flow freely; and the spirit of weeping began to run through the congregation, and it was deeply touched. Many desired to be present in the class meeting who were not members, and most that stayed in class united with the Methodists. Thus, instead of encouraging his half-formed resolution to retire from the work, the Lord renewed his commission by giving him that day a goodly number of seals. It was during this year that he first heard the "Divine, exclusive, and unchangeable right of prelacy preached up," by a clergyman direct from England, who, it appears, had more of the learning of this world than of Divine grace. In his discourse he gave great offense to his hearers, and prevented his being settled in the parish by advocating tithing system of England, as being more in accordance with the order of God than the voluntary system that generally prevailed in America; and by his severe attack of Mr. Wesley, calling him "The prince of enthusiasts," and his preachers "babblers." There were many Methodists out to hear him; and in the midst of his tirade against enthusiasm a highly respectable Methodist lady greatly embarrassed his by shouting, "Glory to God! if what I now feel be enthusiasm, let me always be an enthusiast!" (Life of Ware.) In 1784, Mr. Lee was appointed to Salisbury Circuit. The following extracts will show how much he was, in the spirit of the work: "I preached at Hearns to a large company of solemn hearers. While I was speaking of the love of God, I felt so much of it in my own soul that I burst into a flood of tears, and for some time stood in silence and wept. I then began again; but was so overcome that I had to stop and weep several times before I finished my subject. There were very few dry eyes in the house. The next day I preached with many tears to a weeping congregation at Brother Carter's. "I preached at John Randall's, who is deaf and dumb, yet can pronounce the name of his wife and the name of his brother; but I could not learn that he ever uttered any other words. He is esteemed a pious man, and by signs will give a good experience of his conviction, conversion, and progress in the service of the Lord, and of his pleasing hope of Heaven when he leaves the world. At Ledbetter's, my heart was greatly affected, and my eyes overflowed with tears. The hearers were so much wrought upon that I had a hope of seeing some of them converted.
- Page 253 and 254: charge of the work in Georgia. He b
- Page 255 and 256: Rev. George W. Walker, of the Cinci
- Page 257 and 258: principle was, that there was no fa
- Page 259 and 260: While in North Carolina, his accomm
- Page 261 and 262: chapel. After paying his first visi
- Page 263 and 264: doing on the circuit. Brother E. wa
- Page 265 and 266: A HISTORY OF THE RISE OF METHODISM
- Page 267 and 268: to the cook; she loves to hear the
- Page 269 and 270: He observes, "I rode down in the Ne
- Page 271 and 272: men preach the truth!" The father l
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- Page 275 and 276: almost all worldly business. In Gen
- Page 277 and 278: his name appeared in the Minutes. H
- Page 279 and 280: His sixth appointment was at Mr. Wo
- Page 281 and 282: and some were fully awakened." He w
- Page 283 and 284: A HISTORY OF THE RISE OF METHODISM
- Page 285 and 286: cause of Christ -- how much Mr. W.
- Page 287 and 288: A HISTORY OF THE RISE OF METHODISM
- Page 289 and 290: In this unhappy state she continued
- Page 291 and 292: evil of her, and hated her company.
- Page 293 and 294: time, to distribute his well tried
- Page 295 and 296: On his way to his circuit, he met w
- Page 297 and 298: Mr. Thomas Ware, having been recomm
- Page 299 and 300: since abandoned this apostolic plan
- Page 301 and 302: A HISTORY OF THE RISE OF METHODISM
- Page 303: preachers found their way into it.
- Page 307 and 308: A HISTORY OF THE RISE OF METHODISM
- Page 309 and 310: to Long Island, until he resolved i
- Page 311 and 312: When age and infirmity obliged him
- Page 313 and 314: intercourse with the Methodists, th
- Page 315 and 316: A HISTORY OF THE RISE OF METHODISM
- Page 317 and 318: On Saturday, 25th, being the second
- Page 319 and 320: of them has been tried; as to untri
- Page 321 and 322: out of the house with airs of disre
- Page 323 and 324: A HISTORY OF THE RISE OF METHODISM
- Page 325 and 326: Mr. Russel was raised in the Church
- Page 327 and 328: Carpenter's son, the late Rev. Char
- Page 329 and 330: In 1852, James Smith, a preacher fo
- Page 331 and 332: enlarged and improved in 1835. The
- Page 333 and 334: In 1855, the Central Church was fou
- Page 335 and 336: in her mind, "Be not forgetful to e
- Page 337 and 338: took her place at court. She was bu
- Page 339 and 340: The new brick M. E. Church in Smyrn
Mr. Everett says, "At the Conference of 1784, I was appointed to Fairfax Circuit, where I<br />
continued to labor until the Christmas Conference, when the Methodists became a Church. From this<br />
Conference I was stationed in Berkley Circuit, where many souls were awakened and converted."<br />
<strong>The</strong> Conference business being over for this year, Mr. Asbury set out on his annual circuit.<br />
Directing his course to the west, he, for the first time crossed the Allegheny Mountains, following<br />
Braddock's Road. He came to the Redstone settlement, which was the western margin of <strong>Methodism</strong><br />
at this time. He remarks, "While I was at prayer, a large limb of a sycamore tree fell in the midst of<br />
the congregation assembled at Strayder's. Some thought it was a trick of the devil; and so indeed it<br />
might have been; perhaps he wanted to kill one (this may refer to Mr. Hezekiah Bonham, who was<br />
traveling with him), who spoke after me with great power, yet, none received injury from it." As to<br />
their accommodations he says, "Three thick on the floor, such is our lodging, but no matter, God is<br />
with us." Turning his face to the east, he came through Maryland into Pennsylvania, attending<br />
quarterly meeting in the Philadelphia Circuit, at the new stone chapel at the Valley. From here he<br />
went into New Jersey. About this time, <strong>Methodism</strong> began to take root in the upper part of East<br />
Jersey.<br />
Mr. Asbury continued his journey to New York, where he found about a hundred Methodists,<br />
much alive to God. It seems that the war had acted as a fan to purge the floor. <strong>The</strong>y were not now<br />
threatening to close the door of Wesley Chapel against the preachers, as it appears they did eleven<br />
years before. He says, "To my mind they appear more like Methodists than I have ever seen them."<br />
Returning through Jersey, he preached at Penny Hill, New Mills, Cresseys, Godfrey's, and<br />
Haddonfield, where he found dearth among the few Methodists. Passing to the Peninsula, he<br />
preached for the first time in Wesley Chapel in Dover. Going through Queen Anne's, he preached<br />
for the first time on Kent Island, also at Colonel Hoppers. Here he found "<strong>The</strong> word of God had<br />
greatly triumphed over the prejudices of the rich and poor. At Cambridge, he found George, a poor<br />
Negro, in Methodist society, under sentence of death for theft committed before he was a Methodist.<br />
He was much resigned to the will of God, -- he was reprieved under the gallows. A merchant who<br />
cursed the Negro for praying, died in horror. While in Dorset, he paid is first visit to Taylor's Island.<br />
Dorset was now in peace, the furies had spent their wrath. Going to the Eastern Shore of Virginia,<br />
he says," Here there is abundance of the productions of the earth and sea. <strong>The</strong> people are<br />
well-featured, good livers, generous, hospitable, social, and polished in their manners; but blind in<br />
spiritual matters, and gay in life." Many of them afterwards became light in the Lord. At this time,<br />
the Rev. Henry Willis was preaching for them, and there were about a hundred in society. Coming<br />
to Snow Hill, the judge of the court, opened the court house for him, and he preached his first<br />
sermon in the place, to a large congregation.<br />
<strong>In</strong> 1784, Mr. Pedicord received his last appointment to the Baltimore Circuit.<br />
<strong>The</strong> name of Mr. Thomas Ware appears in the Minutes of 1784, for the first time. Mr. Ware had<br />
spent half of the preceding Conference year in the work. This year he was stationed on Kent Circuit,<br />
in Maryland. He soon found that Kent, like Dover, was a field of labor where he could be happy and<br />
useful. Here he found many in fellowship with the Methodists, who were connected with the first<br />
families on the Peninsula. Labor was sweet to him, while he saw the cause of the Redeemer