A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
Dr. Phoebus was at the Christmas Conference in Baltimore when the M. E. Church was organized. While he was located in New York, he sometimes taught school, as well as practiced physic. At one time he published a magazine. He was regarded as a dignified minister, -- somewhat metaphysical and philosophical, -- one who thought for himself, and loved antiquity. He was not, however, a popular preacher; nor is any one of his type of mind likely to please the multitude. He was interred in First Street Burying-ground, but has since been removed to Cypress Hills. Mr. Matthew Greentree was a native of Talbot county, Md.; and, probably, was the first that entered the itinerancy from it. In 1790 he located. At one time he lived at Federalsburg, in Caroline county, -- at another time in Chestertown; and in 1809, it appears from Mr. Garrettson's Life, p. 214, he was in Washington City, or Georgetown on the Potomac. Mr. Thomas Curtis was a native of Caroline county, Md.; and among the first from that county that came into the traveling connection. It is said that he was a "weeping prophet, armed with the irresistible eloquence of tears." He was "successful in his labors, and triumphant in death." He was about seven years in the ministry, and died in 1788. Dorchester was the circuit to which he received his last appointment. Mr. Francis Spry, probably, was from Queen Anne's county, Md. After being in the work about four years, he died, with unshaken confidence in his Saviour, in 1788. His last appointment was to Baltimore Circuit. Mr. James Thomas, after three years of useful labor among the Methodists, died in 1786. As a preacher he was acceptable, and possessed good gifts for the work. His last appointment, according to the Minutes, was to the Philadelphia Circuit. Mr. William Wright, a native of Ireland, began to preach in 1780, -- was stationed on Annamessex in 1783. After a few months of faithful labor he died in peace. Mr. Asbury preached at his funeral, at Phoebus, in Somerset county. His is the first death found on record in the Minutes. Mr. Richard Swift was an able and successful Methodist preacher. He broke down in the work, and located in 1793, -- married, and settled on Berkley Circuit, in the neighborhood of Shepherdstown, Va. He continued to serve the Methodist Church as a local preacher, faithfully, until about the year 1804, when he sickened, and died happy in the Lord. Mr. Joshua Worley seems to have been of the Worley's near Little York: some of the fruit of Mr. Garrettson's labors in 1781. He ceased to travel after two years. Mr. James Hinton traveled three years; and located in 1786. Mr. William Ringold also located in 1786. Mr. William Damaron desisted in 1788. Mr. William Cannon, a preacher of useful talents, located in 1788. Mr. Benjamin Roberts located in 1790. Mr. Samuel Breeze stopped in 1793. Mr. Thomas Bowen located in 1795. Mr. Henry Merritt traveled until the year 1796. Mr. Thomas Anderson also located in 1796. Mr. Thomas Humphries desisted in 1799. The last named ten brethren appear to have been from the South.
Mr. Thomas Ware, having been recommended to Mr. Asbury by his spiritual father, Mr. Pedicord, was sent, in September, 1783, to fill a vacancy on Dover Circuit. This was the beginning of his regular itinerant life. His name appears in the Minutes of 1784, for the first time. According to his own account, he was born in Greenwich, Gloucester county, N. J., December 19, 1758. In 1776, he volunteered as a soldier in the service of his country, to assist in gaining Liberty and Independence. After passing through some of the severe vicissitudes of war, he was awakened, and converted to God in a remarkable manner. Having united with the Methodist society in Mount Holly, when Mr. Pedicord came to the place to preach his farewell sermon, Mr. Ware went to a house where a number of his old acquaintances had met the same evening for a ball; as soon as he entered the room some seemed delighted; but those who best knew him, seemed sad. He was invited to be seated and take a social glass, which he declined, and said, "You know me, and how delighted I have often been in your company, and in the amusement in which you have met to indulge. But my conscience will not allow me now to go with you; and I am persuaded none of your consciences forbid you to go with me. I have come to invite you to go with me and hear the excellent Mr. Pedicord preach his farewell sermon. Pardon me, my friends, I am constrained to tell you the Lord has done great things for me through the instrumentality of this good man." No reply was made to what he said. Some of the company were affected, and soon left, after he withdrew; but none of the party was offended, believing that he acted from a divine impulse. Not long after, Mr. Mair being suddenly called from his work in Jersey, on account of family affliction, Mr. Ware, in his zeal, went to his appointments to inform the people of the cause of the preacher's absence, and assist in keeping up the appointments by helping to hold meetings; and occasionally, he was led to exhort the people, who sometimes wept much under his addresses. This led Mr. Pedicord to recommend him to Mr. Asbury, who sent for him to meet him at New Mills, where they first saw each other. At this time, he was examined on doctrine; and as Mr. Asbury referred to the matter of the ball, and his going on the circuit in Mr. Mair's place, Mr. Ware, thinking that his zealous course was referred to in order to mortify him, observed, "If the person who informed you against me had told me of my errors, I should have acknowledged them." Here Mr. Asbury interrupted him by clasping him in his arms, and saying, in an affectionate tone, "You are altogether mistaken, my son; it was your friend Pedicord who told me of your pious deeds, and advised that you should be sent to Dover Circuit." With a heavy heart, Mr. Ware went to the Peninsula; sorry to leave some of his old companions in Mount Holly, who were serious on account of sin; and for whom he labored, in hope of seeing them converted to God. He felt, like many others, that it was engaging in an awfully responsible calling, and with, going among strangers; but, the simplicity, urbanity, and fervent piety" of the Methodists on Dover Circuit, made him feel that he was in the right place; after visiting a society, he longed to return to it again. Here he found some Methodists in the first circle of life; who, in the midst of wealth, were flowing the self-denying Saviour. Some of the females, such as Judge White's wife, Mrs. Bassett; and her sisters, Mrs. Ward, and Mrs. Jones, were distinguished for piety and zeal, above any that he had ever seen. He found many young people seeking religion, and had the happiness of receiving many of them into society. In his public ministration he was often constrained to weep over the people, whose tears answered to his; in tears he sowed, that he might reap in joy.
- Page 245 and 246: Virginia. Benjamin Boydstone and hi
- Page 247 and 248: German Presbyterian minister; also
- Page 249 and 250: His next appointment was at Howard'
- Page 251 and 252: Mr. Garrettson continued in this ci
- Page 253 and 254: charge of the work in Georgia. He b
- Page 255 and 256: Rev. George W. Walker, of the Cinci
- Page 257 and 258: principle was, that there was no fa
- Page 259 and 260: While in North Carolina, his accomm
- Page 261 and 262: chapel. After paying his first visi
- Page 263 and 264: doing on the circuit. Brother E. wa
- Page 265 and 266: A HISTORY OF THE RISE OF METHODISM
- Page 267 and 268: to the cook; she loves to hear the
- Page 269 and 270: He observes, "I rode down in the Ne
- Page 271 and 272: men preach the truth!" The father l
- Page 273 and 274: A HISTORY OF THE RISE OF METHODISM
- Page 275 and 276: almost all worldly business. In Gen
- Page 277 and 278: his name appeared in the Minutes. H
- Page 279 and 280: His sixth appointment was at Mr. Wo
- Page 281 and 282: and some were fully awakened." He w
- Page 283 and 284: A HISTORY OF THE RISE OF METHODISM
- Page 285 and 286: cause of Christ -- how much Mr. W.
- Page 287 and 288: A HISTORY OF THE RISE OF METHODISM
- Page 289 and 290: In this unhappy state she continued
- Page 291 and 292: evil of her, and hated her company.
- Page 293 and 294: time, to distribute his well tried
- Page 295: On his way to his circuit, he met w
- Page 299 and 300: since abandoned this apostolic plan
- Page 301 and 302: A HISTORY OF THE RISE OF METHODISM
- Page 303 and 304: preachers found their way into it.
- Page 305 and 306: prospering; and especially among th
- Page 307 and 308: A HISTORY OF THE RISE OF METHODISM
- Page 309 and 310: to Long Island, until he resolved i
- Page 311 and 312: When age and infirmity obliged him
- Page 313 and 314: intercourse with the Methodists, th
- Page 315 and 316: A HISTORY OF THE RISE OF METHODISM
- Page 317 and 318: On Saturday, 25th, being the second
- Page 319 and 320: of them has been tried; as to untri
- Page 321 and 322: out of the house with airs of disre
- Page 323 and 324: A HISTORY OF THE RISE OF METHODISM
- Page 325 and 326: Mr. Russel was raised in the Church
- Page 327 and 328: Carpenter's son, the late Rev. Char
- Page 329 and 330: In 1852, James Smith, a preacher fo
- Page 331 and 332: enlarged and improved in 1835. The
- Page 333 and 334: In 1855, the Central Church was fou
- Page 335 and 336: in her mind, "Be not forgetful to e
- Page 337 and 338: took her place at court. She was bu
- Page 339 and 340: The new brick M. E. Church in Smyrn
Mr. Thomas Ware, having been recommended to Mr. Asbury by his spiritual father, Mr. Pedicord,<br />
was sent, in September, 1783, to fill a vacancy on Dover Circuit. This was the beginning of his<br />
regular itinerant life. His name appears in the Minutes of 1784, for the first time. According to his<br />
own account, he was born in Greenwich, Gloucester county, N. J., December 19, 1758. <strong>In</strong> 1776, he<br />
volunteered as a soldier in the service of his country, to assist in gaining Liberty and <strong>In</strong>dependence.<br />
After passing through some of the severe vicissitudes of war, he was awakened, and converted to<br />
God in a remarkable manner. Having united with the Methodist society in Mount Holly, when Mr.<br />
Pedicord came to the place to preach his farewell sermon, Mr. Ware went to a house where a number<br />
of his old acquaintances had met the same evening for a ball; as soon as he entered the room some<br />
seemed delighted; but those who best knew him, seemed sad. He was invited to be seated and take<br />
a social glass, which he declined, and said, "You know me, and how delighted I have often been in<br />
your company, and in the amusement in which you have met to indulge. But my conscience will not<br />
allow me now to go with you; and I am persuaded none of your consciences forbid you to go with<br />
me. I have come to invite you to go with me and hear the excellent Mr. Pedicord preach his farewell<br />
sermon. Pardon me, my friends, I am constrained to tell you the Lord has done great things for me<br />
through the instrumentality of this good man." No reply was made to what he said. Some of the<br />
company were affected, and soon left, after he withdrew; but none of the party was offended,<br />
believing that he acted from a divine impulse.<br />
Not long after, Mr. Mair being suddenly called from his work in Jersey, on account of family<br />
affliction, Mr. Ware, in his zeal, went to his appointments to inform the people of the cause of the<br />
preacher's absence, and assist in keeping up the appointments by helping to hold meetings; and<br />
occasionally, he was led to exhort the people, who sometimes wept much under his addresses. This<br />
led Mr. Pedicord to recommend him to Mr. Asbury, who sent for him to meet him at New Mills,<br />
where they first saw each other. At this time, he was examined on doctrine; and as Mr. Asbury<br />
referred to the matter of the ball, and his going on the circuit in Mr. Mair's place, Mr. Ware, thinking<br />
that his zealous course was referred to in order to mortify him, observed, "If the person who<br />
informed you against me had told me of my errors, I should have acknowledged them." Here Mr.<br />
Asbury interrupted him by clasping him in his arms, and saying, in an affectionate tone, "You are<br />
altogether mistaken, my son; it was your friend Pedicord who told me of your pious deeds, and<br />
advised that you should be sent to Dover Circuit."<br />
With a heavy heart, Mr. Ware went to the Peninsula; sorry to leave some of his old companions<br />
in Mount Holly, who were serious on account of sin; and for whom he labored, in hope of seeing<br />
them converted to God. He felt, like many others, that it was engaging in an awfully responsible<br />
calling, and with, going among strangers; but, the simplicity, urbanity, and fervent piety" of the<br />
Methodists on Dover Circuit, made him feel that he was in the right place; after visiting a society,<br />
he longed to return to it again. Here he found some Methodists in the first circle of life; who, in the<br />
midst of wealth, were flowing the self-denying Saviour. Some of the females, such as Judge White's<br />
wife, Mrs. Bassett; and her sisters, Mrs. Ward, and Mrs. Jones, were distinguished for piety and zeal,<br />
above any that he had ever seen. He found many young people seeking religion, and had the<br />
happiness of receiving many of them into society. <strong>In</strong> his public ministration he was often constrained<br />
to weep over the people, whose tears answered to his; in tears he sowed, that he might reap in joy.