A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
house quay [dock -- DVM]. A large concourse of people were standing and sitting around to hear his parting counsel. Afterward they wished him and his company a prosperous voyage, and with tears and uplifted hands bade them a final adieu. "I have these facts from the notes of a gentleman whose father was present on the occasion. "The families who accompanied Mr. E. were not, all of them, Wesleyans, only a few of them; the remainder were members of the Protestant Church in Ireland; but, as far as I can ascertain, made no profession of an experimental knowledge of God, in the pardon of sin and adoption. After their arrival in New York, with the exception of Mr. Embury and three or four others, they all finally lost their sense of the fear of God, and the interest they had previously felt, and became open worldlings. Some subsequently fell into greater depths of sin than others. Late the year 1765 another vessel arrived in New York, bringing over Mr. Paul Ruckle and family, Luke Rose, Jacob Heck, Peter Barkman, and Henry Williams, with their families. These were Palatines, some of them relatives of Mr. Embury, and the balance his former friends and neighbors. A few of them only were Wesleyans. Mrs. Barbara Heck, who had been residing in New York since 1760, visited them frequently. One of the company, Mr. Paul Ruckle, was her closest brother. It was when visiting them on one of those occasions that she found some of the party engaged in a game of cards., There is no proof, either direct or indirect, that any of them were Wesleyans, and connected with Mr. Embury. Her spirit was roused, and doubtless emboldened by her long and intimate acquaintance with them in Ireland, she seized the cards, threw them into the fire, and then most solemnly warned them of their danger and duty. Leaving them, she went immediately to the dwelling of Mr. Embury, who was her cousin; it was located upon Barrack street, so called from the circumstance of the sixty-fourth regiment of foot, of the English army, being quartered therein. After narrating what she had seen and done, under the influence of the Divine Spirit, and with power, she appealed to him to be no longer silent, but to preach the word forthwith. After parrying his excuses, she urged him to commence at once, in his own house and to his own people. He consented, and she went out and collected four persons who, with herself, constituted his audience. After singing and prayer he preached to them, and enrolled them in a class. He continued thereafter to meet them weekly. Mr. E. was not among the card players, nor in the same house with them. The period at which Mr. E. thus commenced his labor is positively fixed in a manuscript copy of a letter in my possession. This letter may be seen entire in the Magazine for 1823, page 427. This was written to Mr. Wesley, and is signed T. T. (Thomas Taylor), and bears date New York, April 11, 1768. After giving an account of the religious condition of the people, it says: 'Eighteen months ago it pleased God to rouse up Mr. Embury to employ his talent (which for several years had been, as it were, hid in a napkin,') &c. This clearly shows that the renewal of Mr. E. took place in the fall of 1766, and at the same time fully substantiates what I have said in reference to the time of his arrival in New York. This letter so settles the time of Captain Webb's first visit, by saying it took place three months thereafter. This makes it February, 1767. The author of it himself arrived in New York, from Plymouth, on the 26th of October, 1767, after a passage of six weeks. On his arrival he found that Mr. Embury had formed two classes, one of males, containing six or seven members, the other of females, containing the same number. He had, however, never met the society apart from the congregation. "From the foregoing, as well as what has been stated by our historians, it is not fair to surmise that Mr. E. had not preached after his arrival in America until this memorable effort; that for the entire
six years he had made no public effort. Although I have no reliable data upon which to base a contrary opinion, I am nevertheless inclined to believe that he had, and perhaps more than once, made efforts in public, but, being discouraged, had ceased to do so for some time. Alas! how many ministers of the present day become weary of appointments, and abandon them because but five or six are in regular attendance! These documents, however, conclusively establish the fact, that no serious or systematic effort was made by him prior to November, 1766." The following account of the Palatines in Ireland is taken from Mr. Wesley's Journal of these Palatines: -- "Fifty families formed a colony at Balligarane, twenty at Court Mattress, twenty at Killiheen, twenty at Pallas, and there was another colony at New Market, on the Shannon. Each family had a few acres of ground, on which a little house was erected. And such was their diligence, says Mr. Wesley, that they turned all their land into a garden -- in industry and frugality they were patterns to all around them. They retained the temper and manners of their fatherland, being a serious, thinking people, having but little resemblance to the people among whom they lived in either appearance or disposition, But, as they had long been without a minister by whom they could profit, they were much given to cursing, swearing, and drunkenness, until the Methodist preachers came among them about the year 1750, when the reformation became so general that there were no such towns to be found in the kingdom; no cursing, swearing, Sabbath breaking, no ale house or drunkenness in any of them; they were both reproof and example to their neighbors. Many of them united with the Methodists, and such as did not, imitated them, by forming themselves into classes, and professed to walk in the light of God's countenance. When Mr. Wesley first met them in society, he was repeatedly stopped short. The words of this plain, honest people, he remarks, came with such weight and power as to produce a pause, and raise a general cry among the hearers: the words of a child nine years old astonished all that heard them." Here lived, and here died, in a good old age, Philip Geier, who was a patriarch to these German societies. Here was Philip Embury; here was the Heck family, the Deans, with many others. Here was the material that formed the nucleus of Methodism in New York. Notwithstanding the diligence and frugality of this people, such was the heartlessness of their landlords that many of them could not procure the coarsest food to eat, nor the meanest raiment to wear -- hence they had to seek bread in other places, scattered up and down the kingdom, but the greater part came to America.
- Page 1 and 2: WESLEYAN HERITAGE Library M. E. Chu
- Page 3 and 4: A HISTORY OF THE RISE OF METHODISM
- Page 5 and 6: CHAPTER 12 Robert Williams in Virgi
- Page 7 and 8: CHAPTER 26 First Conference in Balt
- Page 9 and 10: CHAPTER 38 Mr. Garrettson introduce
- Page 11 and 12: CHAPTER 53 Methodism introduced int
- Page 13 and 14: A HISTORY OF THE RISE OF METHODISM
- Page 15 and 16: When the old log chapel gave place
- Page 17 and 18: him and told him he must refrain fr
- Page 19 and 20: "1. In the year 1736, it pleased Go
- Page 21 and 22: approached him I said, Well, grandf
- Page 23 and 24: Methodist preaching was introduced
- Page 25 and 26: A HISTORY OF THE RISE OF METHODISM
- Page 27: held out promises of easily acquire
- Page 31 and 32: When Wesley Chapel was being erecte
- Page 33 and 34: When he came to Albany, N. Y., abou
- Page 35 and 36: in advanced years, considerable pro
- Page 37 and 38: A HISTORY OF THE RISE OF METHODISM
- Page 39 and 40: Germantown, Trenton, and Princeton.
- Page 41 and 42: A HISTORY OF THE RISE OF METHODISM
- Page 43 and 44: to bring their first church in this
- Page 45 and 46: A HISTORY OF THE RISE OF METHODISM
- Page 47 and 48: who daily pass by this house think
- Page 49 and 50: In placing before the reader such n
- Page 51 and 52: From the Rev. Thomas Ware's Life we
- Page 53 and 54: Captain Webb having introduced Meth
- Page 55 and 56: A HISTORY OF THE RISE OF METHODISM
- Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
- Page 59 and 60: In the same region, and about this
- Page 61 and 62: A HISTORY OF THE RISE OF METHODISM
- Page 63 and 64: At this time there was not a more v
- Page 65 and 66: The operation of the Holy Spirit wa
- Page 67 and 68: In company with Samuel Selby, Mr. A
- Page 69 and 70: These seven preachers were, Webb, B
- Page 71 and 72: In the latter end of July, 1772, Mr
- Page 73 and 74: J. Presbury's, and, after preaching
- Page 75 and 76: A HISTORY OF THE RISE OF METHODISM
- Page 77 and 78: out that her experience was identic
six years he had made no public effort. Although I have no reliable data upon which to base a<br />
contrary opinion, I am nevertheless inclined to believe that he had, and perhaps more than once,<br />
made efforts in public, but, being discouraged, had ceased to do so for some time. Alas! how many<br />
ministers of the present day become weary of appointments, and abandon them because but five or<br />
six are in regular attendance! <strong>The</strong>se documents, however, conclusively establish the fact, that no<br />
serious or systematic effort was made by him prior to November, 1766."<br />
<strong>The</strong> following account of the Palatines in Ireland is taken from Mr. Wesley's Journal of these<br />
Palatines: --<br />
"Fifty families formed a colony at Balligarane, twenty at Court Mattress, twenty at Killiheen,<br />
twenty at Pallas, and there was another colony at New Market, on the Shannon. Each family had a<br />
few acres of ground, on which a little house was erected. And such was their diligence, says Mr.<br />
Wesley, that they turned all their land into a garden -- in industry and frugality they were patterns<br />
to all around them. <strong>The</strong>y retained the temper and manners of their fatherland, being a serious,<br />
thinking people, having but little resemblance to the people among whom they lived in either<br />
appearance or disposition, But, as they had long been without a minister by whom they could profit,<br />
they were much given to cursing, swearing, and drunkenness, until the Methodist preachers came<br />
among them about the year 1750, when the reformation became so general that there were no such<br />
towns to be found in the kingdom; no cursing, swearing, Sabbath breaking, no ale house or<br />
drunkenness in any of them; they were both reproof and example to their neighbors. Many of them<br />
united with the Methodists, and such as did not, imitated them, by forming themselves into classes,<br />
and professed to walk in the light of God's countenance. When Mr. Wesley first met them in society,<br />
he was repeatedly stopped short. <strong>The</strong> words of this plain, honest people, he remarks, came with such<br />
weight and power as to produce a pause, and raise a general cry among the hearers: the words of a<br />
child nine years old astonished all that heard them."<br />
Here lived, and here died, in a good old age, Philip Geier, who was a patriarch to these German<br />
societies. Here was Philip Embury; here was the Heck family, the Deans, with many others. Here<br />
was the material that formed the nucleus of <strong>Methodism</strong> in New York.<br />
Notwithstanding the diligence and frugality of this people, such was the heartlessness of their<br />
landlords that many of them could not procure the coarsest food to eat, nor the meanest raiment to<br />
wear -- hence they had to seek bread in other places, scattered up and down the kingdom, but the<br />
greater part came to <strong>America</strong>.