A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
street, and organized and established what has since been known as the Union Methodist Episcopal Church. Here Mr. Haskins continued to act as a local preacher. His second wife was a lady of New Jersey, Elizabeth Richards by name. About the year 1811, a number of the leading members of the Academy in Fourth street, and Mr. Haskins among them, engaged in erecting a Methodist church in Tenth street, below Market, which they called St. Thomas' Church. As Mr. Haskins, as a business man of Philadelphia, was somewhat favorably known to Stephen Girard, he, in company with a friend, called on Mr. Girard for a donation. It is well known that the last named individual had no partiality for churches; yet, on the ground that the house they were building would improve the city, he contributed five hundred dollars; the only money that we ever heard of, as coming from him, that helped to build a church. About the same time, Dr. Staughton was erecting the Sansom street Baptist Church; and, having heard of the success of the Methodists with Stephen, he concluded to try him for a gift. Whereupon Mr. Girard filled up a check for about half the amount that he had given toward St. Thomas'. When the Doctor read the check, he remarked, "Mr. Girard, you gave the Methodists so many hundred dollars; how is it that you give me only about half that sum?" To which Stephen responded, "Let me see the check again." It was handed back to him with a hope that he would double the sum. Whereupon he tore it to pieces, saying in broken English, "If you be not contented wid dat, den me gib you noting." An opinion prevailed among the poorer members of the Academy congregation, that St. Thomas' church was built to accommodate a few wealthy Methodist families, and they refused to attend it. Its friends did not succeed in raising a congregation; and, after a few years, it was sold, and the Protestant Episcopalians bought it; and having remodeled and greatly improved its appearance, it is now known as St. Stephen's Church. In 1816, the Rev. Thomas Haskins yielded to the stern decree, "Unto dust shalt thou return," aged fifty-six years. The marble slab that covers his remains is in the rear of the Union M. E. Church in Fourth street, Philadelphia. His widow survived him for forty years. Her last years were spent in New York, where she died. Her obituary was written by her old friend Dr. Holdich, and published in the Advocate. The remains of her husband have been removed from the Union Church, to repose with the rest of the family in a cemetery at New York. Mr. Peter Moriarty was born in Baltimore county, Md., in 1758. His parents were Papists, and raised him in that faith. When sixteen years old the Methodists came into his neighborhood, in 1774, and made a great stir. His parents and his priest warned him not to go near them. At length Providence opened a way for him to hear them. They seemed to him more like angels than men, yet he concluded they could not be right, as they preached that men must know their sins forgiven in this life, in order to be happy here and hereafter. He continued to hear them until his eyes were opened to see that his confessions to the priest were delusions, and that he was in the way to hell. It was then said by priest and people that the Methodists had made him mad. His father threatened to turn him out of his house, if he did not cease weeping and wailing on account of his sins. He continued to read his Bible; and in the light he had, to seek the Lord until be found peace, and knew that he was reconciled to God. He then united with the Methodists. Soon after he began to be exercised about calling sinners to repentance. In 1781, he gave himself up to the work of the ministry; and in 1782
his name appeared in the Minutes. His first travels were in the bounds of the Virginia Conference. Since 1787, he labored in the New York Conference. He was plain in dress, in manners, and plain and pointed in preaching; and was ranked among the useful of his day. At the time of his death, in 1814, he was acting as presiding elder. On one of his circuits the Methodists had met for quarterly meeting; but, instead of seeing their elder in the pulpit, they beheld him in his coffin. He died in bed; the precise time was unknown to his family. His corpse was brought to the quarterly meeting, where a funeral discourse was preached by the Rev. Joseph Crawford. He had been a traveling preacher thirty-two years, and was fifty-six years old. He had a son who was a local preacher among the Methodists; and kept a house of accommodation at Saratoga Springs, where he was instrumental in establishing a Methodist church. Mr. Asbury passed the winter of 1782 and 1783 in the South. He remarked, in passing through Williamsburg, "This place was formerly the seat of government, but now Richmond is the seat of government. The worldly glory of Williamsburg is departed, and it never had any divine glory." Seeing the havoc that war had made about Suffolk, he exclaimed, "Alas for these Oliverian times; most of the houses here, except the church, are destroyed." This was the work of [Benedict] Arnold the traitor, who sold himself and his country for ten thousand pounds of British gold. Some parts of North Carolina had just been settled, and it had lately passed through the ravages of war. There was much poverty and privation endured by the people, and Methodist preachers had to sympathize with them. Mr. Asbury observed, "In some places there was no fodder for our horses -- no supper for us -- no family prayer." It was so difficult to obtain food for man and beast, that he was, sometimes, glad to find one meal in twenty-four hours. In this state of things the Lord was carrying on a glorious work among the people. At one place a child ten years old found the Lord in a gust of lightning and thunder, and straightway preached to all the family. A poor backslider who was present was cut to the heart, and warned all present to beware of the doctrine that there was no falling from grace, which had been the cause of his fall. The greatest prosperity during the past year had been in North Carolina, where five or six new circuits had been formed; and where there was an increase of nearly one thousand. The increase in the connection was 1955. The whole number of Methodists was 13,740. Of this number 1623 were north of Mason and Dixon's line, and 12,117 south of it. About this time the people of South Carolina and Georgia were calling to the Methodist preachers to come among them. Two years afterwards these states were taken into the general work.
- Page 225 and 226: meetings), Mr. Boehm and five or si
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- Page 249 and 250: His next appointment was at Howard'
- Page 251 and 252: Mr. Garrettson continued in this ci
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- Page 255 and 256: Rev. George W. Walker, of the Cinci
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- Page 267 and 268: to the cook; she loves to hear the
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- Page 289 and 290: In this unhappy state she continued
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- Page 293 and 294: time, to distribute his well tried
- Page 295 and 296: On his way to his circuit, he met w
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- Page 309 and 310: to Long Island, until he resolved i
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street, and organized and established what has since been known as the Union Methodist Episcopal<br />
Church. Here Mr. Haskins continued to act as a local preacher. His second wife was a lady of New<br />
Jersey, Elizabeth Richards by name.<br />
About the year 1811, a number of the leading members of the Academy in Fourth street, and Mr.<br />
Haskins among them, engaged in erecting a Methodist church in Tenth street, below Market, which<br />
they called St. Thomas' Church. As Mr. Haskins, as a business man of Philadelphia, was somewhat<br />
favorably known to Stephen Girard, he, in company with a friend, called on Mr. Girard for a<br />
donation. It is well known that the last named individual had no partiality for churches; yet, on the<br />
ground that the house they were building would improve the city, he contributed five hundred<br />
dollars; the only money that we ever heard of, as coming from him, that helped to build a church.<br />
About the same time, Dr. Staughton was erecting the Sansom street Baptist Church; and, having<br />
heard of the success of the Methodists with Stephen, he concluded to try him for a gift. Whereupon<br />
Mr. Girard filled up a check for about half the amount that he had given toward St. Thomas'. When<br />
the Doctor read the check, he remarked, "Mr. Girard, you gave the Methodists so many hundred<br />
dollars; how is it that you give me only about half that sum?" To which Stephen responded, "Let me<br />
see the check again." It was handed back to him with a hope that he would double the sum.<br />
Whereupon he tore it to pieces, saying in broken English, "If you be not contented wid dat, den me<br />
gib you noting."<br />
An opinion prevailed among the poorer members of the Academy congregation, that St. Thomas'<br />
church was built to accommodate a few wealthy Methodist families, and they refused to attend it.<br />
Its friends did not succeed in raising a congregation; and, after a few years, it was sold, and the<br />
Protestant Episcopalians bought it; and having remodeled and greatly improved its appearance, it is<br />
now known as St. Stephen's Church.<br />
<strong>In</strong> 1816, the Rev. Thomas Haskins yielded to the stern decree, "Unto dust shalt thou return," aged<br />
fifty-six years. <strong>The</strong> marble slab that covers his remains is in the rear of the Union M. E. Church in<br />
Fourth street, Philadelphia. His widow survived him for forty years. Her last years were spent in New<br />
York, where she died. Her obituary was written by her old friend Dr. Holdich, and published in the<br />
Advocate. <strong>The</strong> remains of her husband have been removed from the Union Church, to repose with<br />
the rest of the family in a cemetery at New York.<br />
Mr. Peter Moriarty was born in Baltimore county, Md., in 1758. His parents were Papists, and<br />
raised him in that faith. When sixteen years old the Methodists came into his neighborhood, in 1774,<br />
and made a great stir. His parents and his priest warned him not to go near them. At length<br />
Providence opened a way for him to hear them. <strong>The</strong>y seemed to him more like angels than men, yet<br />
he concluded they could not be right, as they preached that men must know their sins forgiven in this<br />
life, in order to be happy here and hereafter. He continued to hear them until his eyes were opened<br />
to see that his confessions to the priest were delusions, and that he was in the way to hell. It was then<br />
said by priest and people that the Methodists had made him mad. His father threatened to turn him<br />
out of his house, if he did not cease weeping and wailing on account of his sins. He continued to read<br />
his Bible; and in the light he had, to seek the Lord until be found peace, and knew that he was<br />
reconciled to God. He then united with the Methodists. Soon after he began to be exercised about<br />
calling sinners to repentance. <strong>In</strong> 1781, he gave himself up to the work of the ministry; and in 1782