A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org

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continued to do this, he was sure of heaven. The peace and joy which Mr. Carnan failed to find in attending to the Church service, he found in believing in Christ. Soon as the parson heard the news of peace between England and the United States, which was in the early part of 1782, he hastened to communicate it to Mr. Carnan, as he was a chief citizen, and also a leading member of his church. When they were seated at the dinner table, the parson availed himself of that time, and said, "Mr. Carnan, have you heard the glorious news of peace?" Mr. C. replied, "No; but I have found peace with God to my soul; and you don't know anything about this, for you told me so." This was such a withering declaration, that it destroyed the poor parson's zest for dinner. Soon as the news of Robert's conversion reached his mother, she sent her son Charles Carnan to reclaim him from the Methodists, if such a thing could be done. When Charles arrived, he found the house shut up, for Brother and Sister Carnan had gone to Methodist meeting. Charles waited until they returned; the brothers met in the yard; Robert exclaimed, "O, brother Charles, I never was so glad to see you in all my life!" and throwing his arms around his neck, wept for joy, telling how the Lord had blessed him. This melted Charles, and quite reconciled him to the religion of Robert. He returned home, and when his anxious mother inquired of him of the result of his mission, he replied, "O ma, Bob is right." Mr. Carnan joined the Methodists, and soon began to pray in public, and exhort his neighbors to serve God. From a sense of duty, he liberated his slaves. After Mrs. Carnan had enjoyed the happiness of experimental religion for twenty years, she made a blessed end, leaving a shining example to posterity; she died in 1802. Mr. Carnan married, for his second wife, a widow Ennalls, of Dorchester county, Md., -- one of the early and devoted Methodists of the county -- a witness of perfect love. Mr. Carnan survived his second wife. His only daughter, Elizabeth, was converted in early life. She was an intelligent and lively Christian -- never married -- and died before her father. Mr. Carnan was the chief man in founding the Stone Chapel on Baltimore Circuit. After he had served the Methodist church efficiently as a class leader, steward, and exhorter, for about fifty years, wept the loss of an only daughter and two wives, he followed them to glory at an advanced age. About the same time that Mr. Carnan united with the Methodists, Mr. Caleb Bosley, of the same region, joined. He was also, a zealous supporter of Methodism. Mr. David Gorsuch and Mr. Cornelius Howard afterwards became members at the Stone Chapel. They have been gathered home. The Stone Chapel was one of the strongholds of Methodism: in 1800 the Baltimore Conference was held at this place. See "Recollections of an Old Itinerant," pp. 179, 185. About this time there were some remarkable conversions and acquisitions among the Methodists of Queen Anne's county, Md. One of these was Mr. Chair, near Centerville, who had a passion for fox-hunting. In religion he found such happiness that he no longer sought pleasure in the chase. When he ceased to employ his hounds in running foxes, though he took the same care of them, they left him one by one, until, in the course of two months, they were all gone from him: he was too pious for them, and they sought employment elsewhere. Mr. Chair was a zealous class leader. Col. Hopper also became a Methodist, and his house a preaching place. Mr. Boardly was brought in about this time. The Wright family, of this county, on account of wealth and position, was one of the great families. Mr. Robert Wright was governor of Maryland at one time. Contrary to the general feeling which pervaded this family, his son Thomas inclined to follow the Methodists. The father peremptorily forbid him. The son reasoned with his father thus: "Why may I not hear them? -- these

men preach the truth!" The father let him know, in language unmistakably plain, that if he continued to cleave to the Methodists he would be punished and disinherited. The son replied, "Father, the influence which draws me to the Methodists, is good, and conscience and heaven approve." Thomas, finally, made a profession of religion, and joined society. Soon after, it was known to the father, who invited the son upstairs to a private conference, taking along, as an umpire, a cow-skin or horsewhip. Thomas pleaded that he had done only what he felt to be a duty. While the father was fiercely plying the lash, the son caught him round the waist, saying, "Father, how I love you! I have had doubts of my acceptance with God, but now they are all gone; I have assurance." As they were in close quarters, the father had lost much of his power in applying the whip; and, as his ire was somewhat spent, the fray ended. The old gentleman's sons were in the habit of planting out trees for fruit and for ornament, thus improving the estate of their father, which they expected to possess. Once when his sons were planting out trees, he said, "Tom, what is the reason that you do not plant out trees as your brothers do?" Thomas answered, "It is no use for me to plant out trees, father, since you have assured me that you will disinherit me. Nevertheless, if my brother's desire it, and will ask me, I will help them to plant out." When Mr. Robert Wright deceased, and his will was opened, contrary to the expectation of Thomas and the community, the homestead was given to his Methodist son; and it was a home for Methodist preachers. Mr. Thomas Wright was a local preacher, and the only one of the family that ever was a Methodist. He was far the most popular, with the people of Queen Anne's, of all of this family of Wrights He was sent to the legislature once, or oftener. It appears that he lived and died in the favor of men and of his Maker. During this year the Methodists of Thoroughfare Neck, in New Castle county, Del., erected a small chapel, called Friendship. It was built of cedar logs that were brought from Jersey, that bid fair to last like the gopher of Noah's ark. In November, of this year, the Rev. Jesse Lee received a letter from the Rev. C. B. Pedicord [26] (who was in the South, taking the oversight of the work, supplying the circuits, and changing the preachers, by Mr. Asbury's direction), requesting him to accompany the Rev. Edward Drumgole to that part of North Carolina which lies to the north and west of Edenton, for the purpose of forming a new circuit. With this request Mr. Lee complied, and commenced his eventful career of itinerating. They arrived in Edenton, and formed some acquaintance with Mr. Pettigrew, the Church minister, in whose church Mr. Drumgole was permitted to preach. Moving towards the Dismal Swamp, they crossed the Pasquotank river, and held meeting at Mr. Jones', near the Plankbridge. They next reached Brother Halstead's, in Norfolk county, Va., where they found some who had been in society with the Methodists, and had enjoyed regular circuit preaching before the war, which had driven the preachers from them for the last five years, during which time they had waited and prayed for the preachers to visit them again, and now their prayer was answered. They made another appointment at the Northwest Brick Church. They then called on Col. Williams, in Currituck county -- who afterwards became a Methodist. They made another appointment at Indiantown; and, also, at Gen. Gregory's, Mr. Sawyer's, and Riverbridge. Mr. Drumgole was, also, permitted to preach in Yeopin Church. They then went home with parson Pettigrew, and lodged with him. While forming this circuit, Mr. Drumgole preached, and Mr. Lee generally followed him in exhortation. They had now

continued to do this, he was sure of heaven. <strong>The</strong> peace and joy which Mr. Carnan failed to find in<br />

attending to the Church service, he found in believing in Christ. Soon as the parson heard the news<br />

of peace between England and the United States, which was in the early part of 1782, he hastened<br />

to communicate it to Mr. Carnan, as he was a chief citizen, and also a leading member of his church.<br />

When they were seated at the dinner table, the parson availed himself of that time, and said, "Mr.<br />

Carnan, have you heard the glorious news of peace?" Mr. C. replied, "No; but I have found peace<br />

with God to my soul; and you don't know anything about this, for you told me so." This was such<br />

a withering declaration, that it destroyed the poor parson's zest for dinner. Soon as the news of<br />

Robert's conversion reached his mother, she sent her son Charles Carnan to reclaim him from the<br />

Methodists, if such a thing could be done. When Charles arrived, he found the house shut up, for<br />

Brother and Sister Carnan had gone to Methodist meeting. Charles waited until they returned; the<br />

brothers met in the yard; Robert exclaimed, "O, brother Charles, I never was so glad to see you in<br />

all my life!" and throwing his arms around his neck, wept for joy, telling how the Lord had blessed<br />

him. This melted Charles, and quite reconciled him to the religion of Robert. He returned home, and<br />

when his anxious mother inquired of him of the result of his mission, he replied, "O ma, Bob is<br />

right."<br />

Mr. Carnan joined the Methodists, and soon began to pray in public, and exhort his neighbors to<br />

serve God. From a sense of duty, he liberated his slaves. After Mrs. Carnan had enjoyed the<br />

happiness of experimental religion for twenty years, she made a blessed end, leaving a shining<br />

example to posterity; she died in 1802. Mr. Carnan married, for his second wife, a widow Ennalls,<br />

of Dorchester county, Md., -- one of the early and devoted Methodists of the county -- a witness of<br />

perfect love. Mr. Carnan survived his second wife. His only daughter, Elizabeth, was converted in<br />

early life. She was an intelligent and lively Christian -- never married -- and died before her father.<br />

Mr. Carnan was the chief man in founding the Stone Chapel on Baltimore Circuit. After he had<br />

served the Methodist church efficiently as a class leader, steward, and exhorter, for about fifty years,<br />

wept the loss of an only daughter and two wives, he followed them to glory at an advanced age.<br />

About the same time that Mr. Carnan united with the Methodists, Mr. Caleb Bosley, of the same<br />

region, joined. He was also, a zealous supporter of <strong>Methodism</strong>. Mr. David Gorsuch and Mr.<br />

Cornelius Howard afterwards became members at the Stone Chapel. <strong>The</strong>y have been gathered home.<br />

<strong>The</strong> Stone Chapel was one of the strongholds of <strong>Methodism</strong>: in 1800 the Baltimore Conference was<br />

held at this place. See "Recollections of an Old Itinerant," pp. 179, 185.<br />

About this time there were some remarkable conversions and acquisitions among the Methodists<br />

of Queen Anne's county, Md. One of these was Mr. Chair, near Centerville, who had a passion for<br />

fox-hunting. <strong>In</strong> religion he found such happiness that he no longer sought pleasure in the chase.<br />

When he ceased to employ his hounds in running foxes, though he took the same care of them, they<br />

left him one by one, until, in the course of two months, they were all gone from him: he was too<br />

pious for them, and they sought employment elsewhere. Mr. Chair was a zealous class leader. Col.<br />

Hopper also became a Methodist, and his house a preaching place. Mr. Boardly was brought in about<br />

this time. <strong>The</strong> Wright family, of this county, on account of wealth and position, was one of the great<br />

families. Mr. Robert Wright was governor of Maryland at one time. Contrary to the general feeling<br />

which pervaded this family, his son Thomas inclined to follow the Methodists. <strong>The</strong> father<br />

peremptorily forbid him. <strong>The</strong> son reasoned with his father thus: "Why may I not hear them? -- these

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