A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
Rev. William Phoebus was the first traveling preacher from this county. Afterwards came Hope Hull and Benton Riggin, if not James Riggin too. Doctor Robinson was a local preacher, and, we presume, Mrs. Matthew Soren is his granddaughter. The first chapels in Annamessex were Curtis' and Myles', called after the above named brethren. It seems that they were erected as early as 1784, as Dr. Coke, as appears from his Journal, preached in both of them this year. At this time Somerset circuit reached into Worcester county where Methodism was already planted; and into that part of it between the Pocomoke river and the Atlantic it was introduced in 1783. Among the societies first raised up on Somerset Circuit was the one on Devil's, or Deal's Island, which lies at the mouth of the Nanticoke river, in the Chesapeake Bay. Mr. Garrettson informs us, that on this island there was "a large and faithful society" as early as 1782. Since that time there have been a number of interesting camp meetings held on this island, as well as on Tangiers, in the same bay. During this year while Mr. Garrettson was preaching on Somerset Circuit, when on his way to Devil's, or Deal's Island, to preach, he had the dream or vision found on pp. 125-126 of his life. Falling asleep in a friend's house, it appeared to him, "That some wicked people came to the place where I was, and spoke evil of the ways of God. The man of the house asked me to go to prayer. In a short time I seemed to be dying. I searched for my witness of God's favor, and felt that I might have been more faithful. I wished to live longer, that I might be more useful in bringing souls to Christ. Instead of dying it seemed that I fell into a trance, and was taken to the other world, where I had a view of hell. It was thought expedient for me to enter its mouth. I thought the fire had no power to hurt me. An awful scene was presented to my mind. What feelings I had for precious souls! On looking forward I could see no end to the sea of fire, whose high surges, one after another, at short intervals, continually rolled along. I saw the damned beat about by them in all the tortures of agony, toiling and striving to stem the waves, which like molten metal drove them back, while the place resounded with their groans. O, it was indescribably awful! Sometimes the sea would sink into a black calm, and a dismal noisome smoke would ascend. I stood and trembled as I saw the damned rising in the liquid element; and then other waves of fire would arise and beat them back. While I looked on it was asked, 'Will you after this be faithful in warning sinners?' I thought I would be more faithful, and that my whole life should be spent in this exercise. I then requested to be carried to heaven, but the answer was, 'You have seen enough, return and be faithful.' On awaking I sat up in the bed filled with wonder." Such were the crowds that followed him on Somerset Circuit that no house would contain them, and he had to preach to them in the open fields and in the groves, where he had most solemn and profitable seasons. Mr. Garrettson, having spent about six months in successful labors on Somerset Circuit, attended the quarterly meeting at Barratt's Chapel in the beginning of November 1782. The last half of this Conference year he traveled and preached in New Castle and Kent counties, in Delaware, and in Dorchester, in Maryland. Many of the societies in these counties he had been instrumental in raising up a few years before. While here, he felt that he was among his children: they took sweet counsel together, and great was their rejoicing. It was no uncommon thing for him to preach to a thousand or fifteen hundred people assembled together.
He observes, "I rode down in the Neck (most likely Jones' Neck), and preached near Delaware Bay. Four years ago (1778, when he was first in this region), I preached in this house, when the whole Neck seemed to be in Egyptian darkness. I never visited them again until now; and, as I thought then, labored to little purpose; I now find among them twoscore professing the knowledge of Jesus Christ, many of whom date their conversion from that day." Meeting with George Moore of Broad Creek, they rejoiced together greatly in considering the great amount of good which God had done in this part of his vineyard during the last four years. About this time he preached at the funeral of "our dear brother Smith," who had lived a life of piety. He bore his afflictions like a Christian. He lost his speech, in a measure, some months before his death; but the signs he made and the tears which so plentifully flowed removed all doubt of his readiness for death. He lived happy and died happy, and left a family happy in God. It appears that he lived and died not far from Barratt's Chapel. Under date of January, 1783, he [Garrettson] says, "I am once more among my Dover friends. Surely God is among this people. The last Sabbath I preached here the Lord in mercy laid his hand upon one of the greatest persecutors in this town. In his distress he cried mightily to God, until he converted his soul; and also his wife, and his sister-in-law; and now he is resolutely determined on helping to build a brick chapel. I visited Sister Bassett, who, in her affliction, is one of the happiest women I have met with a living witness of sanctification, whose soul seems to be continually wrapped in a flame of love. Several of this family are happy in the love of God; and four of them profess to enjoy perfect love. Surely God has a church in Mr. Bassett's house." While visiting the societies in Kent and New Castle counties, he enjoyed sweet consolation among them. He found many of the members going on to perfection. He generally preached once or twice every day, besides meeting the classes; and while engaged in this work he realized the happiness of a father visiting his spiritual children; and could say with St. John, "I have no greater joy than to find my children walking in the truth." As he was wholly given up to the work of saving souls, he often "wept between the porch and the altar," and felt that "the burden of the Lord was upon him." In this way he went on until the May following, when he repaired to Baltimore to attend Conference. It was about the year 1782 that Mr. Robert North Carnan became a Methodist. He was a citizen of Baltimore county, Md., and had rendered active service during the Revolutionary war. He belonged to the upper strata of society -- being cousin to Gen. Ridgley, afterwards governor of Maryland; also, to Mrs. Prudence Gough. Mrs. Carnan had already attached herself to the Methodists as a seeker. Brother Richard Owen, one of the early preachers, spoke searchingly to her in class meeting on a certain occasion, at which she was much wounded in her feelings; but it resulted in her happy conversion to God. Her husband was too much of a gentleman to use violent measures to throw her off of her religious course, and undertook to laugh her out of her religious enthusiasm; but, instead of jesting her out of her enjoyments, he soon became seriously concerned for his own spiritual welfare. Like most of the Maryland gentry, he was fond of the turf, and, at the time of his awakening, was engaged in a horse race. He now had trouble enough between consummating the race and hushing the clamors of an awakened conscience. Being a member of the so-called Church of England, he advised with his parson, who told him that all that he knew of religion, or of Christianity, consisted in attending to the ordinances and services of the Church; that if Mr. C.
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Rev. William Phoebus was the first traveling preacher from this county. Afterwards came Hope Hull<br />
and Benton Riggin, if not James Riggin too. Doctor Robinson was a local preacher, and, we<br />
presume, Mrs. Matthew Soren is his granddaughter. <strong>The</strong> first chapels in Annamessex were Curtis'<br />
and Myles', called after the above named brethren. It seems that they were erected as early as 1784,<br />
as Dr. Coke, as appears from his Journal, preached in both of them this year. At this time Somerset<br />
circuit reached into Worcester county where <strong>Methodism</strong> was already planted; and into that part of<br />
it between the Pocomoke river and the Atlantic it was introduced in 1783.<br />
Among the societies first raised up on Somerset Circuit was the one on Devil's, or Deal's Island,<br />
which lies at the mouth of the Nanticoke river, in the Chesapeake Bay. Mr. Garrettson informs us,<br />
that on this island there was "a large and faithful society" as early as 1782. Since that time there have<br />
been a number of interesting camp meetings held on this island, as well as on Tangiers, in the same<br />
bay.<br />
During this year while Mr. Garrettson was preaching on Somerset Circuit, when on his way to<br />
Devil's, or Deal's Island, to preach, he had the dream or vision found on pp. 125-126 of his life.<br />
Falling asleep in a friend's house, it appeared to him, "That some wicked people came to the place<br />
where I was, and spoke evil of the ways of God. <strong>The</strong> man of the house asked me to go to prayer. <strong>In</strong><br />
a short time I seemed to be dying. I searched for my witness of God's favor, and felt that I might have<br />
been more faithful. I wished to live longer, that I might be more useful in bringing souls to Christ.<br />
<strong>In</strong>stead of dying it seemed that I fell into a trance, and was taken to the other world, where I had a<br />
view of hell. It was thought expedient for me to enter its mouth. I thought the fire had no power to<br />
hurt me. An awful scene was presented to my mind. What feelings I had for precious souls! On<br />
looking forward I could see no end to the sea of fire, whose high surges, one after another, at short<br />
intervals, continually rolled along. I saw the damned beat about by them in all the tortures of agony,<br />
toiling and striving to stem the waves, which like molten metal drove them back, while the place<br />
resounded with their groans. O, it was indescribably awful! Sometimes the sea would sink into a<br />
black calm, and a dismal noisome smoke would ascend. I stood and trembled as I saw the damned<br />
rising in the liquid element; and then other waves of fire would arise and beat them back. While I<br />
looked on it was asked, 'Will you after this be faithful in warning sinners?' I thought I would be more<br />
faithful, and that my whole life should be spent in this exercise. I then requested to be carried to<br />
heaven, but the answer was, 'You have seen enough, return and be faithful.' On awaking I sat up in<br />
the bed filled with wonder." Such were the crowds that followed him on Somerset Circuit that no<br />
house would contain them, and he had to preach to them in the open fields and in the groves, where<br />
he had most solemn and profitable seasons.<br />
Mr. Garrettson, having spent about six months in successful labors on Somerset Circuit, attended<br />
the quarterly meeting at Barratt's Chapel in the beginning of November 1782. <strong>The</strong> last half of this<br />
Conference year he traveled and preached in New Castle and Kent counties, in Delaware, and in<br />
Dorchester, in Maryland. Many of the societies in these counties he had been instrumental in raising<br />
up a few years before. While here, he felt that he was among his children: they took sweet counsel<br />
together, and great was their rejoicing. It was no uncommon thing for him to preach to a thousand<br />
or fifteen hundred people assembled together.