A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
fell; the man of the house, who had been a backslider, got restored; many prayers were sent up to God, both by men and women. Our meeting continued three hours. "Next morning, our love feast began at sunrise. The crowd was so great (at that early hour) that we could not go round with the bread and water. It was supposed that as many were outside as in the house. Brother Asbury opened the love feast, and bade the people speak. Many spoke powerfully, and it was a precious time." The love feast being ended, there was preaching and exhortation, attended with Divine power. After a profitable waiting before the Lord, the meeting ended, and Mr. Abbott returned to his home in Penn's Neck, in New Jersey. The Methodists began to establish themselves in Radnor about the year 1780, or soon afterwards. It is said that the first class was formed in 1782. The James, Gigers, and Whites, were the principal families in this society. David and Isaac James were preachers. The former, if not the latter, itinerated for some years. Mr. David James lived for several years in Trenton, and may have died there. Dr. Isaac James is living, though old and feeble, in Bustleton, Philadelphia county. Several of the individuals that formed the first class in Radnor, lived to a good old age: John Giger and his companion were far advanced in life at the time of their death. Mary White, another of the original class, who united with it in her thirteenth year, after honoring Methodism for more than seventy-one years has been gathered home, in her eighty-fifth year. Between 1780 and 1790, the Radnor Methodists built their first little chapel, which was rebuilt in 1832. About this time, a meeting was established at Mr. Aaron Matson's, near the Seven Stars (now Village Green). About 1797, a meeting house was built here, which has been known as Mount Hope; this meeting sprung from Cloud's (now Bethel) meeting. One of the old appointments on Chester Circuit, was at Romansville. Here, an old Friend gave the Methodists a lot, which is still a place of sepulchers. In this neighborhood lived Jesse Woodward and Brother Ball, both old Methodists. This meeting was substituted by the Laurel Chapel.
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 53 In December, 1780, Mr. Asbury employed Mr. Charles Twyford on the Sussex Circuit, that Mr. Rowe might go down to the Eastern Shore of Virginia, to see what opening there was there for Methodism. Mr. Samuel Rowe was, it seems, the first Methodist preacher that went to Accomac county. He returned to his circuit in a few weeks' time. From this time, Methodist preachers visited the Eastern Shore of Virginia. The first appointments east of the Pocomoke river, were at Melvin's and Captain Downing's. Soon [25] after, the Methodists preached at Colonel Burton's, Colonel Paramore's, and at Garrettson's Chapel. The first society in Accomac county was formed in 1783, consisting of five persons, one of whom was Christiana Newton, who was awakened in 1782, by hearing a Methodist preacher performing family worship in a neighbor's house -- most likely, the first time she ever heard one pray. Soon after, she yielded to the persuasions of her gay associates, against her convictions, and attended a ball. When she returned from the ball, such were the rebukes of her conscience, that she cast all her ball-going finery into the flames; and, in holy revenge, burnt them to ashes -- never afterwards wearing useless ornaments. She married Mr. Isaiah Bagwell. After living in sweet communion with the Methodists for fifty-six years, she died, in hope of blissful immortality, aged eighty-one years. At her death, she was the last of the five original Methodists of Accomac county. About 1783, the preachers began to occupy Northampton county. In 1784 there were about one hundred Methodists on the Eastern Shore of Virginia; and now the Methodists were in every county on the Peninsula. Messrs. Davis, Laws, and Purnell, were among the first to have Methodist preaching in their houses, in Worcester county, Maryland. In 1782 Messrs. Freeborn Garrettson, Woolman Hickson, and John Magary, were stationed on Somerset Circuit. One of the appointments on this circuit was at Robin Davis', near Indiantown, in Worcester. Near by lived Elijah Laws, a vestryman in the Church of England, as it had been called. He gave the Methodist preachers a hearing, and called them deceivers, and refused to hear them again. He had a daughter, whose name was Rhoda, then in her twelfth year, who had been raised in the views that church people then generally had, of the innocency of dancing, and other worldly amusements. Rhoda paid a visit to a widow lady of her acquaintance, with whom she went, for the first time, to hear a Methodist preach. Woolman Hickson was the preacher. After he had opened up the plan of salvation, he applied his discourse, in which he told his hearers, that all actual sinners, including dancers, would, unless they repented and were pardoned, be damned to all eternity. Rhoda could not feel that she was guilty of any sin which he named, unless dancing was a sin.
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A HISTORY<br />
OF THE<br />
RISE OF METHODISM IN AMERICA<br />
by<br />
John Lednum<br />
CHAPTER 53<br />
<strong>In</strong> December, 1780, Mr. Asbury employed Mr. Charles Twyford on the Sussex Circuit, that Mr.<br />
Rowe might go down to the Eastern Shore of Virginia, to see what opening there was there for<br />
<strong>Methodism</strong>. Mr. Samuel Rowe was, it seems, the first Methodist preacher that went to Accomac<br />
county. He returned to his circuit in a few weeks' time. From this time, Methodist preachers visited<br />
the Eastern Shore of Virginia.<br />
<strong>The</strong> first appointments east of the Pocomoke river, were at Melvin's and Captain Downing's. Soon<br />
[25]<br />
after, the Methodists preached at Colonel Burton's, Colonel Paramore's, and at Garrettson's<br />
Chapel. <strong>The</strong> first society in Accomac county was formed in 1783, consisting of five persons, one of<br />
whom was Christiana Newton, who was awakened in 1782, by hearing a Methodist preacher<br />
performing family worship in a neighbor's house -- most likely, the first time she ever heard one<br />
pray. Soon after, she yielded to the persuasions of her gay associates, against her convictions, and<br />
attended a ball. When she returned from the ball, such were the rebukes of her conscience, that she<br />
cast all her ball-going finery into the flames; and, in holy revenge, burnt them to ashes -- never<br />
afterwards wearing useless ornaments. She married Mr. Isaiah Bagwell. After living in sweet<br />
communion with the Methodists for fifty-six years, she died, in hope of blissful immortality, aged<br />
eighty-one years. At her death, she was the last of the five original Methodists of Accomac county.<br />
About 1783, the preachers began to occupy Northampton county. <strong>In</strong> 1784 there were about one<br />
hundred Methodists on the Eastern Shore of Virginia; and now the Methodists were in every county<br />
on the Peninsula.<br />
Messrs. Davis, Laws, and Purnell, were among the first to have Methodist preaching in their<br />
houses, in Worcester county, Maryland. <strong>In</strong> 1782 Messrs. Freeborn Garrettson, Woolman Hickson,<br />
and John Magary, were stationed on Somerset Circuit. One of the appointments on this circuit was<br />
at Robin Davis', near <strong>In</strong>diantown, in Worcester. Near by lived Elijah Laws, a vestryman in the<br />
Church of England, as it had been called. He gave the Methodist preachers a hearing, and called<br />
them deceivers, and refused to hear them again. He had a daughter, whose name was Rhoda, then<br />
in her twelfth year, who had been raised in the views that church people then generally had, of the<br />
innocency of dancing, and other worldly amusements. Rhoda paid a visit to a widow lady of her<br />
acquaintance, with whom she went, for the first time, to hear a Methodist preach. Woolman Hickson<br />
was the preacher. After he had opened up the plan of salvation, he applied his discourse, in which<br />
he told his hearers, that all actual sinners, including dancers, would, unless they repented and were<br />
pardoned, be damned to all eternity. Rhoda could not feel that she was guilty of any sin which he<br />
named, unless dancing was a sin.