A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 52 The Conference of 1782 began at Ellis' Chapel, in Sussex county, Va., attended by about thirty preachers. It appears that this was the first Conference that the Rev. Jesse Lee ever attended, who thus describes the spirit that prevailed among the preachers at it: -- "The union and brotherly love which I saw among the preachers, exceeded everything I had ever seen before; and caused me to wish that I were worthy to have a place among them. When they took leave of each other, they embraced each other in their arms, and wept as though they never expected to meet again. Had the heathen been there, they might have well said, 'See how these Christians love one another.' At the close of the Conference, Mr. Asbury came to me and asked me, if I was willing to take a circuit. I told him that I could not well do it; that I was afraid of hurting the cause. Mr. Asbury called to some preachers that were standing in the yard, saying, 'I am going to enlist Brother Lee.' One of them asked, 'What bounty do you give?' he answered, 'Grace here, and glory hereafter will be given, if he is faithful'." Mr. Lee commenced his itinerating career of great interest and usefulness in the following November, in company with the Rev. Edward Drumgole. This Conference, which began at Ellis' Chapel in April, adjourned to Baltimore -- where it finished the Conference business for this year, in the latter end of May. The following new circuits appear in the Minutes this year: Yadkin, in North Carolina; South Branch, in Virginia; Lancaster, in Pennsylvania; and Sussex, in Delaware. There were 26 circuits, supplied by 59 preachers, exclusive of Mr. Asbury. The effect of the war had caused some decrease in the number of Methodists in North Carolina and Virginia; but in New Jersey, Pennsylvania, Delaware, and Maryland, there was a fair increase. The greatest prosperity had been in Dorchester, Md., where the increase was 500. Here, persecution was most violent, and here the Lord wrought most powerfully; the hosts of Satan fought hard, but the Lord's hosts conquered. The increase in the connection was 1246; the whole number of Methodists was 11,785. After the Conference ended in Baltimore, Mr. Asbury went as far west as Colonel Barratt's, at the [24] Allegheny Mountain. In this journey, he found hard fare. He says, "My poor horse was so weak, for want of proper food, that he fell down with me twice. This hurt my feelings more than anything I met with in my journey. The merciful man considereth the life of his beast." He returned through Maryland and Pennsylvania, into Jersey, where John Tunnell and Joseph Everett were laboring: while in this state, he went as far as Monmouth county, where Methodism was but two years old, visiting Upper and Lower Freehold, where that good man, William Tennant, had exercised his ministry. From here he passed to the Peninsula, and, for the first time, officiated in White's new
chapel. After paying his first visit to Dorchester, and attending a large and powerful quarterly meeting at Brother Airey's, he came, in company with some twenty preachers, by Judge White's, to quarterly meeting at Barratt's Chapel. There were four preachers -- William Gill, Moses Park, Henry Metcalf, and David Abbott -- sent to Sussex Circuit, in Delaware, in 1782. In the course of the year, it was divided; and the upper part was called Dover, which appears on the Minutes the following year. On this new circuit, Mr. David Abbott was preaching; and in October of this year, his father, the Rev. Benjamin Abbott, came on the circuit and filled the appointments for the son, recorded in his Life, pp. 120-126. Mr. Abbott overtook his son, preaching to a large congregation on the Sabbath, in an orchard which was on the right hand side of the road from Duck Creek Cross Roads to Duck Creek village. This orchard is no more. "Coming behind him, he saw nothing of me until he concluded. As soon as he stepped off the stand, I stepped on, and gave an exhortation -- and instantly God attended the truth with power, the people cried aloud, and we had a shout in the camp; but as it was likely to interfere with our next appointment, I dismissed the people, and went to Blackiston's Meeting house, where the people expected me, and a large multitude was assembled. I preached with life and power, and the Lord attended the word; many wept, and I trust some good was done." He went home with Mr. Benjamin Blackiston; and in the evening met class, and endeavored to show them the nature of holiness of heart. " While speaking to the society, one and another cried out, until the cry became general; and there was such weeping, crying, and shouting, that I could not speak to any more. One young woman cried out, that she knew she was not an angel; but that God had given her a clean heart. A young man -- a Baptist -- clasped me round the neck, and said, I know the Lord is here, for I feel his Spirit. I was as happy as I could well continue in the body." "At my next appointment, the power of the Lord was present. One sinner fell to the floor, and cried mightily to God to have mercy on his soul. When he revived, he declared that his sins were pardoned; and exhorted the unconverted to seek the Lord." This appointment, as also the two that follow, were around the present town of Smyrna there were more than half a dozen preaching places within eight miles of this place. At his next appointment, "the children of the devil were greatly offended, and intended that day to kill me; here I had a crowded congregation. The word was attended with power. Several attempted to go out, but the crowd about the door obliged them to stay in. They began quickly to fall to the floor, and to cry aloud; and soon there was a shout in the camp. One young man that was struck to the floor, was for three hours apparently dead; his flesh grew cold, his fingers so stiff; and spread open, that they would not yield. Many said, he is dead. I now for the first time felt fear that any one would expire under the mighty power of God; and concluded I would go home, and not proceed a step further, as killing people would not answer; but at last he came to, and praised God for what he had done for his soul." "At my next appointment, I preached in a barn to a large congregation. There was much weeping. Here I met with two young Nicolites, who spoke freely to me on spiritual things. One of them followed me three days, and left me full of tender love." The Nicolites sprung from one Nicols, who held Quaker principles; but was not acknowledged by the Friends. He made plainness of dress, and light-colored clothes, part of his religion; condemning singing (except singing their discourses), and
- Page 209 and 210: A HISTORY OF THE RISE OF METHODISM
- Page 211 and 212: her husband, professed and exemplif
- Page 213 and 214: A HISTORY OF THE RISE OF METHODISM
- Page 215 and 216: When camp meetings were adopted by
- Page 217 and 218: Herman first settled in the town of
- Page 219 and 220: Yeargan, Henry Willis, Francis Poyt
- Page 221 and 222: a Biography of William Adams printe
- Page 223 and 224: A HISTORY OF THE RISE OF METHODISM
- Page 225 and 226: meetings), Mr. Boehm and five or si
- Page 227 and 228: His twenty-third appointment was, u
- Page 229 and 230: A HISTORY OF THE RISE OF METHODISM
- Page 231 and 232: In 1780, in Monmouth county, Job Th
- Page 233 and 234: appears that it did as to the time
- Page 235 and 236: cause of his wretchedness; it was g
- Page 237 and 238: most of the early itinerants, had r
- Page 239 and 240: A HISTORY OF THE RISE OF METHODISM
- Page 241 and 242: A society was formed in the vicinit
- Page 243 and 244: learned to sing Light Street to the
- Page 245 and 246: Virginia. Benjamin Boydstone and hi
- Page 247 and 248: German Presbyterian minister; also
- Page 249 and 250: His next appointment was at Howard'
- Page 251 and 252: Mr. Garrettson continued in this ci
- Page 253 and 254: charge of the work in Georgia. He b
- Page 255 and 256: Rev. George W. Walker, of the Cinci
- Page 257 and 258: principle was, that there was no fa
- Page 259: While in North Carolina, his accomm
- Page 263 and 264: doing on the circuit. Brother E. wa
- Page 265 and 266: A HISTORY OF THE RISE OF METHODISM
- Page 267 and 268: to the cook; she loves to hear the
- Page 269 and 270: He observes, "I rode down in the Ne
- Page 271 and 272: men preach the truth!" The father l
- Page 273 and 274: A HISTORY OF THE RISE OF METHODISM
- Page 275 and 276: almost all worldly business. In Gen
- Page 277 and 278: his name appeared in the Minutes. H
- Page 279 and 280: His sixth appointment was at Mr. Wo
- Page 281 and 282: and some were fully awakened." He w
- Page 283 and 284: A HISTORY OF THE RISE OF METHODISM
- Page 285 and 286: cause of Christ -- how much Mr. W.
- Page 287 and 288: A HISTORY OF THE RISE OF METHODISM
- Page 289 and 290: In this unhappy state she continued
- Page 291 and 292: evil of her, and hated her company.
- Page 293 and 294: time, to distribute his well tried
- Page 295 and 296: On his way to his circuit, he met w
- Page 297 and 298: Mr. Thomas Ware, having been recomm
- Page 299 and 300: since abandoned this apostolic plan
- Page 301 and 302: A HISTORY OF THE RISE OF METHODISM
- Page 303 and 304: preachers found their way into it.
- Page 305 and 306: prospering; and especially among th
- Page 307 and 308: A HISTORY OF THE RISE OF METHODISM
- Page 309 and 310: to Long Island, until he resolved i
A HISTORY<br />
OF THE<br />
RISE OF METHODISM IN AMERICA<br />
by<br />
John Lednum<br />
CHAPTER 52<br />
<strong>The</strong> Conference of 1782 began at Ellis' Chapel, in Sussex county, Va., attended by about thirty<br />
preachers. It appears that this was the first Conference that the Rev. Jesse Lee ever attended, who<br />
thus describes the spirit that prevailed among the preachers at it: --<br />
"<strong>The</strong> union and brotherly love which I saw among the preachers, exceeded everything I had ever<br />
seen before; and caused me to wish that I were worthy to have a place among them. When they took<br />
leave of each other, they embraced each other in their arms, and wept as though they never expected<br />
to meet again. Had the heathen been there, they might have well said, 'See how these Christians love<br />
one another.' At the close of the Conference, Mr. Asbury came to me and asked me, if I was willing<br />
to take a circuit. I told him that I could not well do it; that I was afraid of hurting the cause. Mr.<br />
Asbury called to some preachers that were standing in the yard, saying, 'I am going to enlist Brother<br />
Lee.' One of them asked, 'What bounty do you give?' he answered, 'Grace here, and glory hereafter<br />
will be given, if he is faithful'." Mr. Lee commenced his itinerating career of great interest and<br />
usefulness in the following November, in company with the Rev. Edward Drumgole.<br />
This Conference, which began at Ellis' Chapel in April, adjourned to Baltimore -- where it<br />
finished the Conference business for this year, in the latter end of May.<br />
<strong>The</strong> following new circuits appear in the Minutes this year: Yadkin, in North Carolina; South<br />
Branch, in Virginia; Lancaster, in Pennsylvania; and Sussex, in Delaware. <strong>The</strong>re were 26 circuits,<br />
supplied by 59 preachers, exclusive of Mr. Asbury.<br />
<strong>The</strong> effect of the war had caused some decrease in the number of Methodists in North Carolina<br />
and Virginia; but in New Jersey, Pennsylvania, Delaware, and Maryland, there was a fair increase.<br />
<strong>The</strong> greatest prosperity had been in Dorchester, Md., where the increase was 500. Here, persecution<br />
was most violent, and here the Lord wrought most powerfully; the hosts of Satan fought hard, but<br />
the Lord's hosts conquered. <strong>The</strong> increase in the connection was 1246; the whole number of<br />
Methodists was 11,785.<br />
After the Conference ended in Baltimore, Mr. Asbury went as far west as Colonel Barratt's, at the<br />
[24]<br />
Allegheny Mountain. <strong>In</strong> this journey, he found hard fare. He says, "My poor horse was so weak,<br />
for want of proper food, that he fell down with me twice. This hurt my feelings more than anything<br />
I met with in my journey. <strong>The</strong> merciful man considereth the life of his beast." He returned through<br />
Maryland and Pennsylvania, into Jersey, where John Tunnell and Joseph Everett were laboring:<br />
while in this state, he went as far as Monmouth county, where <strong>Methodism</strong> was but two years old,<br />
visiting Upper and Lower Freehold, where that good man, William Tennant, had exercised his<br />
ministry. From here he passed to the Peninsula, and, for the first time, officiated in White's new