A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org
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A HISTORY<br />
OF THE<br />
RISE OF METHODISM IN AMERICA<br />
by<br />
John Lednum<br />
CHAPTER 51<br />
Mr. Joseph Everett was born in Queen Anne's county, state of Maryland, June 17, 1732. Among<br />
Methodist preachers there has been not only a great variety of talent, but also of manner and tact.<br />
This has been a wise arrangement, to suit the no less various tastes of their hearers; seeing, that every<br />
preacher can please, and profit some, and no one can meet the expectation of all. Mr. Everett was,<br />
we think, the roughest-spoken preacher that ever stood in the itinerant ranks. But let no one prejudge<br />
him; but follow him through his ministerial life of thirty years, which closed in a most triumphant<br />
death, and see if a doubt remains that he was a good man. As he wrote an account of his experience,<br />
which was published in the Arminian Magazine, in order to show his manner of expressing himself,<br />
we will give his language to some extent. He says his parents were neither rich nor poor, but labored,<br />
and taught him to labor.<br />
"As to religion, we had none, but called ourselves of the Church of England. We went to church,<br />
and heard a parcel of dead morality, delivered by a blind, avaricious minister, sent by the devil to<br />
deceive the people. Since the Lord has opened my eyes, I have stood amazed to see sinners giving<br />
extravagant sums (of money) to blind guides, to go before them to hell. My nature was a fit soil for<br />
the devil's seed to take root, and grow in. I learned to swear, to tell lies, and vent my angry passions.<br />
I was often uneasy, afraid to die, and felt a weight of guilt that caused me to resolve to do better. I<br />
never heard one gospel sermon until I was grown up.<br />
"<strong>In</strong> this state of wickedness I lived till I was married. I chose a companion that was as willing to<br />
go to the devil as I was; it would have puzzled a philosopher to determine which of us loved sin<br />
most. Thus I went on until the New Lights, or Whitefieldites, came about. I went to hear them; and,<br />
saw myself in the way to hell; and was taught that I must be born again, and know my sins forgiven.<br />
I began to fall out with my sins, -- to read the Bible, -- to pray in secret, and likewise in my family,<br />
-- thus I went on for nearly two years. <strong>The</strong> minister that I heard, taught that Christ died for a certain<br />
number, and not one of them would be lost; and all the rest of mankind would be damned and sent<br />
to hell, -- that the elect must persevere and go to heaven. By this trap the devil catches millions of<br />
unwary souls. <strong>The</strong> Lord knows what I suffered by it. I was no stranger to persecution, as I reproved<br />
sin. By this time I was joined in communion with the New Light Church, and was thought to be a<br />
[22]<br />
great Christian; but, as yet, a stranger to the knowledge of sins forgiven. <strong>In</strong> 1763, I went into a<br />
chamber to seek the blessing. I was on my knees but a few moments before the Lord shed His love<br />
abroad in my heart, and I felt I had redemption in His blood, even the forgiveness of sins. I was so<br />
simple that I thought there was no sin in my soul. But in a short time the enemy of my soul began<br />
to work upon the unrenewed part of my nature, and I felt pride, self-will, and anger. Our minister<br />
told us, though we might know our sins forgiven, it was impossible to live without sin. At last the<br />
devil found out a scheme that answered his purpose: he baited his hook, and I swallowed it. I still<br />
went to hear preaching, prayed in my family, but my conscience told me I was a hypocrite. My