A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
Mr. Edward Morris, of Virginia, continued in the work, maintaining a consistent character, until 1790, when he desisted. Mr. James White labored successfully for eight years. His lively preaching was made a blessing to many, while his holy life was a safe example for others to imitate. With holy resignation to Heavens will, he died peacefully in 1789. Mr. Jeremiah Lambert was a native of New Jersey; and although his opportunities for improvement had been small, yet in the school of the itinerancy he soon became eminent in the pulpit. When the Methodist Church was organized, he was ordained an elder for Antigua, in the West Indies. In 1786 he died, much lamented by all who knew him. Mr. David Abbott, son of Benjamin Abbott, was converted under the ministry of Philip Gatch, while preaching in Jersey, in the latter end of 1773. After laboring as a local preacher for a few years, he began to itinerate in 1781. In 1784 he stopped. In 1793, and in 1794, his name is in the Minutes: this last year he was in New England, on New London Circuit; after this it appears he was altogether local. In 1796, Mr. Abbott was living at Upper Alloway's Creek, in Salem county, N. J.: at this time his father made his triumphant exit from this world of affliction to glory, at his house. In the following year, Bishop Asbury notices him as a merchant in Crosswick's, New Jersey. Through his subsequent life he was faithful as a Christian. He has a son, by name David Abbott, who lives at Old Chester, Pa., who has long walked in the steps of his father and grandfather. [See reference to the following passage in the Introduction] Mr. Joseph Wyatt was a native of Kent county, Del., raised near the present town of Smyrna. He embraced religion, and joined the Methodists when they first came into his neighborhood in 1778. In 1779 he began to speak in public. In 1780, Mr. Asbury employed him as a preacher; and, in 1781, his name appears in the Minutes. For a few years he resided in Duck Creek Cross Roads, now Smyrna, where he carried on the shoemaking business, and served also as an itinerant. Being a weakly man he broke down, and located in 1788; but entered into the work again in 1790, and continued in it until about 1797. Mr. Ware says: In talent he was little inferior to any among, us; and in purity perhaps to none. His sermons were short, but composed of the best materials, and delivered in the most pleasing manner." In the latter end of his life he was chaplain to the legislature of Maryland, and resided in Annapolis for a number of years. He was about the sixth traveling preacher from the state of Delaware. Michael Ellis was born in Maryland in 1758, and embraced religion when fifteen years old, in 1773. In 1781, his name first appears in the Minutes as a traveling preacher. He was made a deacon at the Christmas Conference, and ordained when Mr. Asbury was made Bishop. In 1788, he located to take care of a family. Subsequently, he removed to Belmont county, Ohio. Having raised up an interesting family, he re-entered the itinerancy again in 1810, in the Western Conference. While laboring in Ohio, in 1814, among many others who were brought to the Saviour and united with the Methodists, was a stiff Roman Catholic family by the name of Walker: the son, since known as the
Rev. George W. Walker, of the Cincinnati Conference, was also converted. In 1819, he took a superannuated relation to the Ohio Conference, in which relation he continued until death. He had removed from Belmont, and fixed his home in Rehoboth, Perry county, Ohio. Here, in 1830, he left earth's scenes for the long hoped for realities of paradise. In personal appearance he was fine and imposing; in his deportment, high and courteous. He was in his seventy-third year when taken from the Church below to join the Church above. Mr. Jonathan Forrest was a native of Frederick county, Md. He continued in the work as an itinerant until 1793. After this he was a supernumerary up to 1805. He, like all the preachers of that time, had his share of persecution and suffering: at one time he was imprisoned. In 1838 he was living in Frederick county, at which time he was about eighty years old, and very feeble. From all that we can learn of him, he "kept the faith," and died in hope of the "crown of righteousness." Mr. Philip Bruce was a descendant of the French Protestants, -- a native of North Carolina. He was a soldier in the revolutionary war. In early life he obtained religion, and with a pious mother joined the Methodists. As a traveling preacher, he traveled extensively on circuits and districts until 1817, when he was superannuated. In the General Conference of 1816, there was a strong feeling to make him Bishop Asbury's successor; and, probably, nothing but age prevented it. The mantle of Mr. Asbury fell on the Rev. Enoch George. Mr. Bruce continued to wait in glorious expectation of his change to come until May, 1826, when he departed in victory, at the house of his brother, Mr. Joel Bruce, in Tennessee. At his death, he was the oldest member of a Methodist Annual Conference in America, except the Rev. Freeborn Garrettson. So says the Minute of his death. To show respect to his memory, the Virginia Conference resolved to set up a suitable monument over his revered remains.
- Page 203 and 204: Bartholomew Ennalls were early Meth
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- Page 207 and 208: Barratt's Chapel is memorable on ac
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- Page 211 and 212: her husband, professed and exemplif
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- Page 215 and 216: When camp meetings were adopted by
- Page 217 and 218: Herman first settled in the town of
- Page 219 and 220: Yeargan, Henry Willis, Francis Poyt
- Page 221 and 222: a Biography of William Adams printe
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- Page 225 and 226: meetings), Mr. Boehm and five or si
- Page 227 and 228: His twenty-third appointment was, u
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- Page 231 and 232: In 1780, in Monmouth county, Job Th
- Page 233 and 234: appears that it did as to the time
- Page 235 and 236: cause of his wretchedness; it was g
- Page 237 and 238: most of the early itinerants, had r
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- Page 241 and 242: A society was formed in the vicinit
- Page 243 and 244: learned to sing Light Street to the
- Page 245 and 246: Virginia. Benjamin Boydstone and hi
- Page 247 and 248: German Presbyterian minister; also
- Page 249 and 250: His next appointment was at Howard'
- Page 251 and 252: Mr. Garrettson continued in this ci
- Page 253: charge of the work in Georgia. He b
- Page 257 and 258: principle was, that there was no fa
- Page 259 and 260: While in North Carolina, his accomm
- Page 261 and 262: chapel. After paying his first visi
- Page 263 and 264: doing on the circuit. Brother E. wa
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- Page 267 and 268: to the cook; she loves to hear the
- Page 269 and 270: He observes, "I rode down in the Ne
- Page 271 and 272: men preach the truth!" The father l
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- Page 275 and 276: almost all worldly business. In Gen
- Page 277 and 278: his name appeared in the Minutes. H
- Page 279 and 280: His sixth appointment was at Mr. Wo
- Page 281 and 282: and some were fully awakened." He w
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- Page 285 and 286: cause of Christ -- how much Mr. W.
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- Page 289 and 290: In this unhappy state she continued
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- Page 293 and 294: time, to distribute his well tried
- Page 295 and 296: On his way to his circuit, he met w
- Page 297 and 298: Mr. Thomas Ware, having been recomm
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- Page 303 and 304: preachers found their way into it.
Mr. Edward Morris, of Virginia, continued in the work, maintaining a consistent character, until<br />
1790, when he desisted.<br />
Mr. James White labored successfully for eight years. His lively preaching was made a blessing<br />
to many, while his holy life was a safe example for others to imitate. With holy resignation to<br />
Heavens will, he died peacefully in 1789.<br />
Mr. Jeremiah Lambert was a native of New Jersey; and although his opportunities for<br />
improvement had been small, yet in the school of the itinerancy he soon became eminent in the<br />
pulpit. When the Methodist Church was organized, he was ordained an elder for Antigua, in the West<br />
<strong>In</strong>dies. <strong>In</strong> 1786 he died, much lamented by all who knew him.<br />
Mr. David Abbott, son of Benjamin Abbott, was converted under the ministry of Philip Gatch,<br />
while preaching in Jersey, in the latter end of 1773. After laboring as a local preacher for a few years,<br />
he began to itinerate in 1781. <strong>In</strong> 1784 he stopped. <strong>In</strong> 1793, and in 1794, his name is in the Minutes:<br />
this last year he was in New England, on New London Circuit; after this it appears he was altogether<br />
local.<br />
<strong>In</strong> 1796, Mr. Abbott was living at Upper Alloway's Creek, in Salem county, N. J.: at this time his<br />
father made his triumphant exit from this world of affliction to glory, at his house. <strong>In</strong> the following<br />
year, Bishop Asbury notices him as a merchant in Crosswick's, New Jersey. Through his subsequent<br />
life he was faithful as a Christian. He has a son, by name David Abbott, who lives at Old Chester,<br />
Pa., who has long walked in the steps of his father and grandfather.<br />
[See reference to the following passage in the <strong>In</strong>troduction] Mr. Joseph Wyatt was a native of<br />
Kent county, Del., raised near the present town of Smyrna. He embraced religion, and joined the<br />
Methodists when they first came into his neighborhood in 1778. <strong>In</strong> 1779 he began to speak in public.<br />
<strong>In</strong> 1780, Mr. Asbury employed him as a preacher; and, in 1781, his name appears in the Minutes. For<br />
a few years he resided in Duck Creek Cross Roads, now Smyrna, where he carried on the<br />
shoemaking business, and served also as an itinerant. Being a weakly man he broke down, and<br />
located in 1788; but entered into the work again in 1790, and continued in it until about 1797. Mr.<br />
Ware says:<br />
<strong>In</strong> talent he was little inferior to any among, us; and in purity perhaps to none. His sermons were<br />
short, but composed of the best materials, and delivered in the most pleasing manner." <strong>In</strong> the latter<br />
end of his life he was chaplain to the legislature of Maryland, and resided in Annapolis for a number<br />
of years. He was about the sixth traveling preacher from the state of Delaware.<br />
Michael Ellis was born in Maryland in 1758, and embraced religion when fifteen years old, in<br />
1773. <strong>In</strong> 1781, his name first appears in the Minutes as a traveling preacher. He was made a deacon<br />
at the Christmas Conference, and ordained when Mr. Asbury was made Bishop. <strong>In</strong> 1788, he located<br />
to take care of a family. Subsequently, he removed to Belmont county, Ohio. Having raised up an<br />
interesting family, he re-entered the itinerancy again in 1810, in the Western Conference. While<br />
laboring in Ohio, in 1814, among many others who were brought to the Saviour and united with the<br />
Methodists, was a stiff Roman Catholic family by the name of Walker: the son, since known as the