A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 50 In the Minutes for 1781, we find the names of nineteen preachers as new recruits for the itinerancy -- they are Joseph Everett, Ignatius Pigman, Jonathan Forrest, Philip Bruce, Michael Ellis, James Haw, James White, Joseph Wyatt, David Abbott, Jeremiah Lambert, Enoch Matson, Adam Cloud, Samuel Dudley, Edward Morris, James Mallory, Henry Metcalf, John Coleman, Charles Scott, and Beverly Allen. The last named two made a bad end. Two or three got under a cloud; and two went to the Episcopalians, and one to the Presbyterians. The others held on steadfast in Methodism until death. Mr. James Mallory located in 1785. Mr. James Coleman came from Virginia in 1780 to teach school in Dover: a plan had been made between Doctor McGaw and Mr. Asbury to educate the youth; the Dr. was to have charge of the school, and Mr. Asbury brought Mr. Coleman to Dover, where, for a time, he was engaged in teaching a school of boys. His name is found in the Minutes until 1785, when he desisted, and became a minister in the old church in Virginia. He wrote a life of Mr. Jarratt, which, so far as it speaks of the Methodists, did no credit to the writer, nor to the subject of the narrative, if what he wrote was true. Mr. Adam Cloud was about the seventh itinerant from Delaware, raised in the north end of the state. His first year was on Roanoke Circuit, where he was baptized by Mr. Jarratt. His conduct did not give general satisfaction to the Methodists, and in 1787 he left them, and the Conference disowned him, and regarded him as expelled. After this he met Mr. Asbury, and dunned him for arrears of quarterage until he gave him fourteen pounds, to get clear of him. We have been informed that he afterwards joined the Episcopalians and became a settled minister in one of the West India Islands. Mr. Enoch Matson, it appears, was brother to Aaron Matson who gave name to Matson's Meeting, now Mount Hope, near Village Green, in Delaware county, Pa. In 1785 he was made an elder. He stood high, as to rank and gifts; but for some cause, like the unfortunate Chew, he was disowned by the Conference in 1788. Charles Scott was in the work about two years. Mr. Asbury gives the lights of his character thus: -- "He is like a flame of fire, apparently full of the Holy Ghost, and professes the sanctifying grace of God. He has good sense and good utterance -- a useful man, dealing faithfully with the societies." Now follow the dark shades -- "He became horribly wicked: was in the habit of speaking maliciously of his former friends -- he died an apostate in a drunken revelry." Beverly Allen, of the South, was very promising in the beginning of his ministry. He was elected to the office of elder at the Christmas Conference, and ordained the following year, and placed in
charge of the work in Georgia. He began to deteriorate, and going from bad to worse, he was expelled in 1792; and in 1794, he shot Major Forsyth, the Marshall of the Federal Court in Georgia, while attempting to serve a writ upon him. Concerning him, Mr. Asbury says: "He has been speaking against me to preachers and people, and writing to Mr. Wesley and Dr. Coke; and being thereby the source of most of the mischief that has followed. He is now in jail for killing the major. A petition is prepared declaring him to have shown marks of insanity before he did this act. The poor Methodists must unjustly be put to the rack on his account, although he has been expelled two years. I have had my opinion of him nine years, and gave Dr. Coke my thoughts of him before his ordination. I pity and pray for him, that if his life is given to justice, his soul may yet be saved." At the appointment at Allen's, in North Carolina, Mr. Asbury remarked: "The people here are famous for talking about religion, and here and there is a horse thief among them." Beverly Allen made his escape from prison, and went to Logan county, Kentucky, then an asylum for outlaws. Here he professed the doctrine of Universalism. He taught a school; and young Peter Cartwright was one of his pupils. His last end was in darkness and despair: he said, he could make the mercy of God cover every case but his own. See the Autobiography of the Rev. Peter Cartwright, p. 28. Mr. Ignatius Pigman seems to have been a native of what was then Frederick county in Maryland, raised near the Potomac among the mountains. He began to travel in 1780; and was about the most pleasing and persuasive preacher that the Methodists then had. Mr. Ware couples him with Caleb Boyer as a great extemporizer; and while Boyer was the Paul, Pigman was the eloquent Apollos of the Methodist connection at that day. In 1788 he located to provide for his family. In 1800 Mr. Asbury met him at his brother's, Mr. Joshua Pigman, and remarked, "Art thou he? Ah! But Oh! how fallen! how changed from what I knew thee once! Lord, what is man if left to himself!" This language seems to imply a moral lapse; but what caused or constituted it, we know not. Mr. Pigman went to New Orleans, and engaged in speculation in flour, about 1812; and it is said that he lost all the money he ever accumulated, and some suppose that he lost future happiness also. A nephew of his defended the Rev. Jacob Gruber, when he was prosecuted in Maryland, about 1818, for preaching a sermon calculated, as was alleged, to incite the slaves to rebellion. This trial, which was published, is one of the greatest curiosities relating to the jurisprudence of our country. Mr. James Haw volunteered to go to Kentucky in 1786, as an elder: he had been previously a pioneer in Western Pennsylvania. In 1791, he was returned as located. When James O'Kelly's views were spread in Kentucky, he became favorable to them; and was regarded as disaffected towards the views of the great body of the Methodists. The chasm between him and them widened; and he finally became a pastor over a Presbyterian congregation in 1801, in Cumberland, Tennessee, when the great revival of religion began in that region. He ended his days among the Presbyterians. Mr. Henry Metcalf, of the South, was a good man, of a sorrowful spirit, and under constant heaviness. When he was near his end he got out of his bed, kneeled down, and thus died in prayer, on his knees -- this was in 1784. Mr. Samuel Dudley was a useful preacher, that located in 1788.
- Page 201 and 202: of their head men, moving out of th
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- Page 215 and 216: When camp meetings were adopted by
- Page 217 and 218: Herman first settled in the town of
- Page 219 and 220: Yeargan, Henry Willis, Francis Poyt
- Page 221 and 222: a Biography of William Adams printe
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- Page 225 and 226: meetings), Mr. Boehm and five or si
- Page 227 and 228: His twenty-third appointment was, u
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- Page 231 and 232: In 1780, in Monmouth county, Job Th
- Page 233 and 234: appears that it did as to the time
- Page 235 and 236: cause of his wretchedness; it was g
- Page 237 and 238: most of the early itinerants, had r
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- Page 241 and 242: A society was formed in the vicinit
- Page 243 and 244: learned to sing Light Street to the
- Page 245 and 246: Virginia. Benjamin Boydstone and hi
- Page 247 and 248: German Presbyterian minister; also
- Page 249 and 250: His next appointment was at Howard'
- Page 251: Mr. Garrettson continued in this ci
- Page 255 and 256: Rev. George W. Walker, of the Cinci
- Page 257 and 258: principle was, that there was no fa
- Page 259 and 260: While in North Carolina, his accomm
- Page 261 and 262: chapel. After paying his first visi
- Page 263 and 264: doing on the circuit. Brother E. wa
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- Page 267 and 268: to the cook; she loves to hear the
- Page 269 and 270: He observes, "I rode down in the Ne
- Page 271 and 272: men preach the truth!" The father l
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- Page 275 and 276: almost all worldly business. In Gen
- Page 277 and 278: his name appeared in the Minutes. H
- Page 279 and 280: His sixth appointment was at Mr. Wo
- Page 281 and 282: and some were fully awakened." He w
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- Page 285 and 286: cause of Christ -- how much Mr. W.
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- Page 289 and 290: In this unhappy state she continued
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- Page 293 and 294: time, to distribute his well tried
- Page 295 and 296: On his way to his circuit, he met w
- Page 297 and 298: Mr. Thomas Ware, having been recomm
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charge of the work in Georgia. He began to deteriorate, and going from bad to worse, he was<br />
expelled in 1792; and in 1794, he shot Major Forsyth, the Marshall of the Federal Court in Georgia,<br />
while attempting to serve a writ upon him. Concerning him, Mr. Asbury says: "He has been speaking<br />
against me to preachers and people, and writing to Mr. Wesley and Dr. Coke; and being thereby the<br />
source of most of the mischief that has followed. He is now in jail for killing the major. A petition<br />
is prepared declaring him to have shown marks of insanity before he did this act. <strong>The</strong> poor<br />
Methodists must unjustly be put to the rack on his account, although he has been expelled two years.<br />
I have had my opinion of him nine years, and gave Dr. Coke my thoughts of him before his<br />
ordination. I pity and pray for him, that if his life is given to justice, his soul may yet be saved." At<br />
the appointment at Allen's, in North Carolina, Mr. Asbury remarked: "<strong>The</strong> people here are famous<br />
for talking about religion, and here and there is a horse thief among them."<br />
Beverly Allen made his escape from prison, and went to Logan county, Kentucky, then an asylum<br />
for outlaws. Here he professed the doctrine of Universalism. He taught a school; and young Peter<br />
Cartwright was one of his pupils. His last end was in darkness and despair: he said, he could make<br />
the mercy of God cover every case but his own. See the Autobiography of the Rev. Peter Cartwright,<br />
p. 28.<br />
Mr. Ignatius Pigman seems to have been a native of what was then Frederick county in Maryland,<br />
raised near the Potomac among the mountains. He began to travel in 1780; and was about the most<br />
pleasing and persuasive preacher that the Methodists then had. Mr. Ware couples him with Caleb<br />
Boyer as a great extemporizer; and while Boyer was the Paul, Pigman was the eloquent Apollos of<br />
the Methodist connection at that day. <strong>In</strong> 1788 he located to provide for his family. <strong>In</strong> 1800 Mr.<br />
Asbury met him at his brother's, Mr. Joshua Pigman, and remarked, "Art thou he? Ah! But Oh! how<br />
fallen! how changed from what I knew thee once! Lord, what is man if left to himself!" This<br />
language seems to imply a moral lapse; but what caused or constituted it, we know not. Mr. Pigman<br />
went to New Orleans, and engaged in speculation in flour, about 1812; and it is said that he lost all<br />
the money he ever accumulated, and some suppose that he lost future happiness also. A nephew of<br />
his defended the Rev. Jacob Gruber, when he was prosecuted in Maryland, about 1818, for preaching<br />
a sermon calculated, as was alleged, to incite the slaves to rebellion. This trial, which was published,<br />
is one of the greatest curiosities relating to the jurisprudence of our country.<br />
Mr. James Haw volunteered to go to Kentucky in 1786, as an elder: he had been previously a<br />
pioneer in Western Pennsylvania. <strong>In</strong> 1791, he was returned as located. When James O'Kelly's views<br />
were spread in Kentucky, he became favorable to them; and was regarded as disaffected towards the<br />
views of the great body of the Methodists. <strong>The</strong> chasm between him and them widened; and he finally<br />
became a pastor over a Presbyterian congregation in 1801, in Cumberland, Tennessee, when the<br />
great revival of religion began in that region. He ended his days among the Presbyterians.<br />
Mr. Henry Metcalf, of the South, was a good man, of a sorrowful spirit, and under constant<br />
heaviness. When he was near his end he got out of his bed, kneeled down, and thus died in prayer,<br />
on his knees -- this was in 1784.<br />
Mr. Samuel Dudley was a useful preacher, that located in 1788.