A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
he found twelve living witnesses who told him that they were all converted at that storm; and also told him of divers others, who had gone from time to eternity; and of several who had moved out of the neighborhood. This remarkable meeting was near the old Kent Meeting house (now Hinson's Chapel; and it has been often spoken of, by the people of Kent county, as Mr. Abbott's "thunder-gust sermon." Between the voice of the Lord from heaven, and the voice of His servant in the house, the people had never known such a time. After filling another small appointment, Mr. Abbott went to quarterly meeting, which was held in Mr. Simmon's barn, near the Head of Sassafras. Here he met his brother Sterling, from Burlington, N. J. Many attended this meeting. "On Sabbath I preached, and the Lord attended the word with power; many cried aloud, and some fell to the floor. Brother Ivy gave a powerful exhortation, which made many weep. A number were converted, and some professed sanctification." Mr. K., the kind Churchman, took Mr. Abbott and Mr. Sterling home with him. While they were conducting family worship in the evening, the power of God came down in a remarkable manner upon the colored people, who were in the kitchen. Brother Sterling spent an hour among them, exhorting and instructing them. Mr. Abbott had spent about two weeks on Kent Circuit; and this preaching excursion, like all others of his, was attended by extraordinary manifestations: the people had to say, "We have seen strange things today." Such a preacher they had never listened to before. He, in company with Mr. Sterling, started for Jersey. Arriving at New Castle, where they stayed all night, he preached at Brother Furness', "to a hard hearted, disobedient people:" such were the people of New Castle in 1781; and we know not that they have greatly changed since. From the Conference of 1781, Mr. Freeborn Garrettson was sent to Sussex Circuit in Virginia. It was a time of great public calamity: the previous year the treacherous [Benedict] Arnold had made a descent on Virginia, laying the country waste; and this year, Cornwallis was harassing the people of Virginia with his army. This state of things was unfriendly to the spread of Christianity. There was, also, some dissatisfaction with some of the local preachers and private members, because the ordinances had been suspended. In this state things he arrived on his circuit, and commenced his labors at Ellis' Chapel. He says, "As I entered the door, I saw a man in the pulpit dressed in black, engaged in prayer. I soon perceived that he was bereft of his reason. I went into the pulpit and desired him to desist. After he concluded prayer, he began to speak; and I had no way to stop him but by causing the people to withdraw. After a few minutes the people returned, and I preached to them. This strange man's testimony was, that he was a prophet sent of God to teach the people; and that it was revealed to him that a person would interrupt him in his discourse. The prophet returned home, and that night told his family, at such an hour he would go into a trance; and that they must not bury him until after such a time, should he not survive. Accordingly, to all appearance, he was in a trance. The next day I was sent for to visit him. Many were weeping around the bed in which he lay like a corpse; for I could not perceive that he breathed. About the time that he spoke of reviving, he came to himself. He had been happy in God and a sensible, useful man. After this, he seemed more rational, and I took him part of the way round the circuit with me, and had a hope, before we parted, that he was restored. Sometime after this he began again to preach Christ, and I trust was more humble than ever." There was something mysterious in the case of this man. He, like many others that have apparently been entranced, had little, if anything, to reveal on coming to himself.
Mr. Garrettson continued in this circuit about three months. As this was the time of the siege and surrender of Cornwallis at Yorktown, he could hear the roar of cannon day and night. Leaving Sussex Circuit, he went to form a new one, probably the Yadkin in North Carolina, which soon after appeared on the face of the Minutes. Wherever it was, a great work commenced. He says, "I am now in my element, forming a new circuit, and have pleasing prospects. I preached in one place, and there was a great shaking among the people. I preached again the next day, and the power of the Lord came down in a wonderful manner. The rich, as well as the poor, were brought to mourn for Christ. Several fell under the word. A major was so powerfully wrought upon, that it seemed he would have fallen from his seat had not the colonel held him up. A large society was united in this place, mostly of the rich." During this year, Mr. Garrettson, at the request of Mr. Asbury, acted as superintendent in the South, -- giving the preachers their semiannual stations, and visiting the circuits for the purpose of holding quarterly meetings, settling difficulties, and uniting the Methodists together. In this, the Lord made him useful to a very great extent. His usefulness had been greater, but for the state of things in the South, which he felt himself called to preach against. Many of the Methodists were absolutely opposed to bearing arms, and killing men. On this conscientious principle they suffered much. Beside the persecution of the tongue, some of them were fined, some were imprisoned, and some were whipped. Against this violent course of conduct on the part of their enemies, Mr. Garrettson bore his testimony publicly. As the sum of this years labor, he traveled about five thousand miles, and preached some five hundred sermons. This was itinerancy in earnest.
- Page 199 and 200: In North West Fork, Sussex county,
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- Page 215 and 216: When camp meetings were adopted by
- Page 217 and 218: Herman first settled in the town of
- Page 219 and 220: Yeargan, Henry Willis, Francis Poyt
- Page 221 and 222: a Biography of William Adams printe
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- Page 225 and 226: meetings), Mr. Boehm and five or si
- Page 227 and 228: His twenty-third appointment was, u
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- Page 231 and 232: In 1780, in Monmouth county, Job Th
- Page 233 and 234: appears that it did as to the time
- Page 235 and 236: cause of his wretchedness; it was g
- Page 237 and 238: most of the early itinerants, had r
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- Page 241 and 242: A society was formed in the vicinit
- Page 243 and 244: learned to sing Light Street to the
- Page 245 and 246: Virginia. Benjamin Boydstone and hi
- Page 247 and 248: German Presbyterian minister; also
- Page 249: His next appointment was at Howard'
- Page 253 and 254: charge of the work in Georgia. He b
- Page 255 and 256: Rev. George W. Walker, of the Cinci
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- Page 259 and 260: While in North Carolina, his accomm
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- Page 267 and 268: to the cook; she loves to hear the
- Page 269 and 270: He observes, "I rode down in the Ne
- Page 271 and 272: men preach the truth!" The father l
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- Page 275 and 276: almost all worldly business. In Gen
- Page 277 and 278: his name appeared in the Minutes. H
- Page 279 and 280: His sixth appointment was at Mr. Wo
- Page 281 and 282: and some were fully awakened." He w
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- Page 285 and 286: cause of Christ -- how much Mr. W.
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- Page 289 and 290: In this unhappy state she continued
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- Page 293 and 294: time, to distribute his well tried
- Page 295 and 296: On his way to his circuit, he met w
- Page 297 and 298: Mr. Thomas Ware, having been recomm
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he found twelve living witnesses who told him that they were all converted at that storm; and also<br />
told him of divers others, who had gone from time to eternity; and of several who had moved out of<br />
the neighborhood. This remarkable meeting was near the old Kent Meeting house (now Hinson's<br />
Chapel; and it has been often spoken of, by the people of Kent county, as Mr. Abbott's "thunder-gust<br />
sermon." Between the voice of the Lord from heaven, and the voice of His servant in the house, the<br />
people had never known such a time.<br />
After filling another small appointment, Mr. Abbott went to quarterly meeting, which was held<br />
in Mr. Simmon's barn, near the Head of Sassafras. Here he met his brother Sterling, from Burlington,<br />
N. J. Many attended this meeting. "On Sabbath I preached, and the Lord attended the word with<br />
power; many cried aloud, and some fell to the floor. Brother Ivy gave a powerful exhortation, which<br />
made many weep. A number were converted, and some professed sanctification." Mr. K., the kind<br />
Churchman, took Mr. Abbott and Mr. Sterling home with him. While they were conducting family<br />
worship in the evening, the power of God came down in a remarkable manner upon the colored<br />
people, who were in the kitchen. Brother Sterling spent an hour among them, exhorting and<br />
instructing them. Mr. Abbott had spent about two weeks on Kent Circuit; and this preaching<br />
excursion, like all others of his, was attended by extraordinary manifestations: the people had to say,<br />
"We have seen strange things today." Such a preacher they had never listened to before.<br />
He, in company with Mr. Sterling, started for Jersey. Arriving at New Castle, where they stayed<br />
all night, he preached at Brother Furness', "to a hard hearted, disobedient people:" such were the<br />
people of New Castle in 1781; and we know not that they have greatly changed since.<br />
From the Conference of 1781, Mr. Freeborn Garrettson was sent to Sussex Circuit in Virginia.<br />
It was a time of great public calamity: the previous year the treacherous [Benedict] Arnold had made<br />
a descent on Virginia, laying the country waste; and this year, Cornwallis was harassing the people<br />
of Virginia with his army. This state of things was unfriendly to the spread of Christianity. <strong>The</strong>re<br />
was, also, some dissatisfaction with some of the local preachers and private members, because the<br />
ordinances had been suspended. <strong>In</strong> this state things he arrived on his circuit, and commenced his<br />
labors at Ellis' Chapel. He says, "As I entered the door, I saw a man in the pulpit dressed in black,<br />
engaged in prayer. I soon perceived that he was bereft of his reason. I went into the pulpit and desired<br />
him to desist. After he concluded prayer, he began to speak; and I had no way to stop him but by<br />
causing the people to withdraw. After a few minutes the people returned, and I preached to them.<br />
This strange man's testimony was, that he was a prophet sent of God to teach the people; and that<br />
it was revealed to him that a person would interrupt him in his discourse. <strong>The</strong> prophet returned<br />
home, and that night told his family, at such an hour he would go into a trance; and that they must<br />
not bury him until after such a time, should he not survive. Accordingly, to all appearance, he was<br />
in a trance. <strong>The</strong> next day I was sent for to visit him. Many were weeping around the bed in which<br />
he lay like a corpse; for I could not perceive that he breathed. About the time that he spoke of<br />
reviving, he came to himself. He had been happy in God and a sensible, useful man. After this, he<br />
seemed more rational, and I took him part of the way round the circuit with me, and had a hope,<br />
before we parted, that he was restored. Sometime after this he began again to preach Christ, and I<br />
trust was more humble than ever." <strong>The</strong>re was something mysterious in the case of this man. He, like<br />
many others that have apparently been entranced, had little, if anything, to reveal on coming to<br />
himself.