A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
American Methodist preacher who was a regular itinerant (William Watters), belong to Maryland. That Mr. Watters was the first itinerant has never been in controversy. That Richard Owen was the first native preacher has not been generally known. The priority of the Pipe, or Sam's Creek Society, and Log Chapel, has been mooted. Mr. Strawbridge had great influence at the Bush Forrest chapel, in Harford county, Maryland. It is likely that he had been instrumental in raising up both the society and the chapel. It was the second house for worship erected by the Methodists in Maryland, and may have been built as early as 1769 or 1770. Mr. Asbury preached in it in 1772. In 1777, when all the English preachers were retiring from the work on account of the war, some of the Methodist congregations were devising means to provide for themselves by settling pastors over them; and an arrangement was contemplated to settle Mr. Strawbridge over the Pipe Creek and Bush Forrest congregations. About the same time Mr. Asbury received a call to the Garrettson church (of the Church of England), in Harford county, Maryland. (See his Journal, vol. i., p. 194.) We will close this account of the labors of Mr. Strawbridge in America, with a few extracts from the Rev. William Hamilton's account, in the Methodist Quarterly Review for 1856, already referred to. He informs us that Mrs. Bennett, sister to David Evans, of the first class at Pipe Creek, still living in 1856, in her eighty-ninth year, had sat under his ministry with great profit, and was able, as an eye-witness, to describe him. "He was of medium size, dark complexion, black hair, had a very sweet voice, and was an excellent singer. "He had six children, Robert, George, Theophilus, Jesse, Betsey, and Jane. George died, and also two of the other children, who were buried under the pulpit of the Log meeting house. Two of his sons, George and Jesse, grew up and became carpenters." The Log meeting house was twenty-two feet square; on one side the logs were sawed out for a door, on the other three sides there were holes for windows; but it does not appear that it ever was finished, standing without windows, door, and floor. About 1844 it was demolished, and several canes were manufactured out of some of its logs. Mr. William Fort sent one to each of the bishops, then in New York, and one to Dr. Bond. A letter from Mr. Fort appeared in the Christian Advocate and Journal, relating to the old chapel, at the same time. Mr. Strawbridge continued to reside at Sam's Creek about sixteen years, and then removed to the upper part of Long Green, Baltimore county, to a farm given him for life, by the wealthy Captain Charles Ridgely, by whom he was greatly esteemed, and who often attended his preaching. It was while living here under the shadow of Hampton (Col. Ridgely's seat), that, in one of his visiting rounds to his spiritual children, he was taken sick at the house of Mr. Joseph Wheeler, and died, in great peace. His funeral sermon was preached to a vast concourse of people by the Rev. Richard Owings, under a large walnut tree, from Rev. xiv. 13. His grave, and also the grave of Mrs. Strawbridge (who died in Baltimore), are in the small burying ground in the orchard south of the house, about the center of the ground; a large poplar tree has grown up between them, as a living monument." Their resting place is about six or seven miles north of Baltimore. It appears from Mr. Asbury's Journal, vol. i. p. 334, where we suppose he is referred to, under date of September 3, 1781, that he was then dead, and it seems that this event occurred in the summer of 1781.
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 2 During the reign of Queen Anne, while Colonel Churchill, afterwards Duke of Marlborough, who had married Sarah Jennings, who had been Anne's playmate, was covering himself with military glory on the sanguinary fields of Blenheim, Ramillies, Oudenarde, and Malplaquet; and frowning Gibraltar was bowing to the martial courage of Sir George Rooke and Cloudesley Shovel; and England and Scotland were more closely united by consolidating their parliaments into one; -- while Dean Swift was pointing his satire; and Steele was waging war with immorality and infidelity, Addison with his model style was sending his papers to the toilet and tea table, to correct abuse and elevate taste; when Gay, Parnell, Prior, and Pope were pouring out their numbers in verse, and Handel was charming with the power of song, Providence was moving a people from one of the Palatinates on the River Rhine into her kingdom, who were subsequently to bring with them to America the treasures of truth and moral worth. She was deservedly called "Good Queen Anne," on account of her mild though firm temper, for relinquishing a hundred thousand pounds of her annual income for the public service, and giving a large portion of the revenue derived from the church for the benefit of the poor clergy, called "Queen Anne's Bounty," -- sacrifices which are seldom made by those who are high in power. Relics of her benevolent regard for religion are still found in this country: St. Anne's Church, near Middleton,. Newcastle county, Delaware, was founded in her reign, and called after her; she presented to it a covering for the communion table, with her initials A. R. (Anne Regina) on it, wrought in silk embroidery, most probably, with her royal fingers. It still exists as a highly valued memento. -- (Rev. George Foot's Book on Drawyer's Congregation, p.53.) It appears that she made a much more princely present to Christ's Church, in Second street, Philadelphia, of a service of silver plate, which is still preserved. -- (See Watson's Annals, vol. i. p. 379.) The Rev. George C. M. Roberts is the author of the following letter: -- "In the year 1709 seven thousand Protestant Lutherans were driven from their homes by the French, under Louis XIV. Their houses and their property of every description were laid waste by fire and the sword. Men, women, and children fled by night for their lives to the camp of the Duke of Marlborough for protection from their enemies. Persecution, ending in these distressing and afflicting calamities in a single day, reduced from affluence these wealthy farmers to a level with the most indigent. On the first intelligence reaching Queen Anne, she sent to their relief a fleet to Rotterdam, which conveyed them to England. Between six and seven thousand of these poor forlorn people arrived in London. They were encamped on Black Heath and Camberwell Commons, where commissioners who were appointed by the government administered for the time being to their necessities.
- Page 1 and 2: WESLEYAN HERITAGE Library M. E. Chu
- Page 3 and 4: A HISTORY OF THE RISE OF METHODISM
- Page 5 and 6: CHAPTER 12 Robert Williams in Virgi
- Page 7 and 8: CHAPTER 26 First Conference in Balt
- Page 9 and 10: CHAPTER 38 Mr. Garrettson introduce
- Page 11 and 12: CHAPTER 53 Methodism introduced int
- Page 13 and 14: A HISTORY OF THE RISE OF METHODISM
- Page 15 and 16: When the old log chapel gave place
- Page 17 and 18: him and told him he must refrain fr
- Page 19 and 20: "1. In the year 1736, it pleased Go
- Page 21 and 22: approached him I said, Well, grandf
- Page 23: Methodist preaching was introduced
- Page 27 and 28: held out promises of easily acquire
- Page 29 and 30: six years he had made no public eff
- Page 31 and 32: When Wesley Chapel was being erecte
- Page 33 and 34: When he came to Albany, N. Y., abou
- Page 35 and 36: in advanced years, considerable pro
- Page 37 and 38: A HISTORY OF THE RISE OF METHODISM
- Page 39 and 40: Germantown, Trenton, and Princeton.
- Page 41 and 42: A HISTORY OF THE RISE OF METHODISM
- Page 43 and 44: to bring their first church in this
- Page 45 and 46: A HISTORY OF THE RISE OF METHODISM
- Page 47 and 48: who daily pass by this house think
- Page 49 and 50: In placing before the reader such n
- Page 51 and 52: From the Rev. Thomas Ware's Life we
- Page 53 and 54: Captain Webb having introduced Meth
- Page 55 and 56: A HISTORY OF THE RISE OF METHODISM
- Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
- Page 59 and 60: In the same region, and about this
- Page 61 and 62: A HISTORY OF THE RISE OF METHODISM
- Page 63 and 64: At this time there was not a more v
- Page 65 and 66: The operation of the Holy Spirit wa
- Page 67 and 68: In company with Samuel Selby, Mr. A
- Page 69 and 70: These seven preachers were, Webb, B
- Page 71 and 72: In the latter end of July, 1772, Mr
- Page 73 and 74: J. Presbury's, and, after preaching
A HISTORY<br />
OF THE<br />
RISE OF METHODISM IN AMERICA<br />
by<br />
John Lednum<br />
CHAPTER 2<br />
During the reign of Queen Anne, while Colonel Churchill, afterwards Duke of Marlborough, who<br />
had married Sarah Jennings, who had been Anne's playmate, was covering himself with military<br />
glory on the sanguinary fields of Blenheim, Ramillies, Oudenarde, and Malplaquet; and frowning<br />
Gibraltar was bowing to the martial courage of Sir George Rooke and Cloudesley Shovel; and<br />
England and Scotland were more closely united by consolidating their parliaments into one; -- while<br />
Dean Swift was pointing his satire; and Steele was waging war with immorality and infidelity,<br />
Addison with his model style was sending his papers to the toilet and tea table, to correct abuse and<br />
elevate taste; when Gay, Parnell, Prior, and Pope were pouring out their numbers in verse, and<br />
Handel was charming with the power of song, Providence was moving a people from one of the<br />
Palatinates on the River Rhine into her kingdom, who were subsequently to bring with them to<br />
<strong>America</strong> the treasures of truth and moral worth.<br />
She was deservedly called "Good Queen Anne," on account of her mild though firm temper, for<br />
relinquishing a hundred thousand pounds of her annual income for the public service, and giving a<br />
large portion of the revenue derived from the church for the benefit of the poor clergy, called "Queen<br />
Anne's Bounty," -- sacrifices which are seldom made by those who are high in power. Relics of her<br />
benevolent regard for religion are still found in this country: St. Anne's Church, near Middleton,.<br />
Newcastle county, Delaware, was founded in her reign, and called after her; she presented to it a<br />
covering for the communion table, with her initials A. R. (Anne Regina) on it, wrought in silk<br />
embroidery, most probably, with her royal fingers. It still exists as a highly valued memento. -- (Rev.<br />
George Foot's Book on Drawyer's Congregation, p.53.)<br />
It appears that she made a much more princely present to Christ's Church, in Second street,<br />
Philadelphia, of a service of silver plate, which is still preserved. -- (See Watson's Annals, vol. i. p.<br />
379.) <strong>The</strong> Rev. George C. M. Roberts is the author of the following letter: --<br />
"<strong>In</strong> the year 1709 seven thousand Protestant Lutherans were driven from their homes by the<br />
French, under Louis XIV. <strong>The</strong>ir houses and their property of every description were laid waste by<br />
fire and the sword. Men, women, and children fled by night for their lives to the camp of the Duke<br />
of Marlborough for protection from their enemies. Persecution, ending in these distressing and<br />
afflicting calamities in a single day, reduced from affluence these wealthy farmers to a level with the<br />
most indigent. On the first intelligence reaching Queen Anne, she sent to their relief a fleet to<br />
Rotterdam, which conveyed them to England. Between six and seven thousand of these poor forlorn<br />
people arrived in London. <strong>The</strong>y were encamped on Black Heath and Camberwell Commons, where<br />
commissioners who were appointed by the government administered for the time being to their<br />
necessities.