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A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org

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a local preacher until near the end of his life, when he died in the itinerancy. See the "Minutes of<br />

Conference for 1786." <strong>In</strong> 1781, he performed the solemn duty of preaching over the corpse of his<br />

spiritual father, Mr. Strawbridge.<br />

<strong>In</strong> the "Recollections of an Old Itinerant," on p. 204-5, we are informed that Mr. Samuel<br />

Merryman had occasion to visit Pipe Creek, where he heard of a marvelous preacher (Strawbridge)<br />

who could pray without a book, and preach without a manuscript sermon, which was regarded by<br />

many in that age and place as an impossibility. Mr. Merryman gave him a hearing, and was<br />

astonished at his success in praying without a book, and preaching without a written discourse -- to<br />

him it was the most interesting religious service he had ever attended -- he heard him again -- his<br />

High-Church notions gave way -- he was awakened, and obtained a sense of sins forgiven, and<br />

ceased to wonder how a man could pray and preach without a "book, for he could pray and discourse<br />

about religion (i. e. preach) without the aid of manuscript or printing-press. His house was opened<br />

for such preaching, and a Methodist society was subsequently formed, and a chapel followed.<br />

Sater Stephenson, of Baltimore county, was brought to God through Mr. Strawbridge, and began<br />

to preach soon after Richard Owen commenced. Nathan Perigo, who lived some six miles northeast<br />

of Baltimore, was also a spiritual son of Strawbridge, and an early local preacher. Under his zealous<br />

labors Philip Gatch was awakened, and a Methodist society was raised up at Mr. Simmes in his<br />

neighborhood, before the regular itinerants came along. See "Memoirs of Gatch," by Hon. John<br />

McLean, LL.D., p. 9.<br />

<strong>The</strong> first society raised up in Baltimore county was at Daniel Evans' near Baltimore. For its<br />

accommodation one of the first chapels in the county was erected; and Mr. Strawbridge was<br />

instrumental in gathering the society, if not in the erection of the chapel. See "Gatch's Memoirs," p.<br />

24.<br />

Mr. Richard Webster, of Harford county, Maryland, was among the first Methodists of the county.<br />

<strong>In</strong> 1824, the Rev. Freeborn Garrettson was visiting his friends in Maryland; and was with Mr.<br />

Webster a short time before his death; and informs us on page 248 of his life, that Mr. Webster had<br />

been a Methodist fifty-six years, which dates back to 1768, as the year in which he united with them.<br />

As no Methodist preacher had labored in Maryland at that time but Mr. Strawbridge, we must<br />

suppose that Mr. Webster identified himself with the Methodists through him. Mr. Webster's house<br />

became a home for the preachers, and the preaching -- a society was also raised up around him. Soon<br />

he began to preach; and his name is found in "<strong>The</strong> Minutes for 1774 for Baltimore." <strong>In</strong> 1775, he was<br />

stationed on Chester circuit; here he became acquainted with a daughter of Mr. George Smith, of<br />

Goshen, Chester county, Pennsylvania, whom he married. After this he was useful as a local<br />

preacher. He died in 1824.<br />

Mr. Thomas Bond, of the same region, and his first wife, were also Mr. Strawbridge's spiritual<br />

children. <strong>The</strong> Rev. Thomas E. Bond, extensively known as editor of the Christian Advocate and<br />

Journal for several years, was his son; also, the Rev. John Wesley Bond, the last traveling companion<br />

of Bishop Asbury.

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