A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
newly made Methodists, warm in their first love, and glowing with their pristine zeal. Where there was such diligence in serving the Lord, the Methodists must needs grow in grace, and many of them continued thus faithful unto death. In the course of this year (1778) there was an alarming drought -- a day of fasting and prayer was kept by Mr. Asbury and his friends that the Lord might water the earth; the same day a fine shower, which did not much more than cover the two adjacent farms of Messrs. White, fell. Shortly after the Lord sent a plentiful rain. This occurred about the same time that Mr. Garrettson was so illy treated by Mr. Brown between Church Hill and Chestertown. The following year, when Mr. Garrettson was at Broad Creek in Sussex, in a time when the vegetable kingdom was drooping and withering for lack of rain, he was led to pray fervently before the people for the Lord to water the earth. By the time he had finished his discourse and dismissed the assembly, the heavens were black with clouds and abundance of rain fell. This greatly surprised and convinced the people many of them were ready to conclude that he, like Elijah, could bring rain in answer to prayer. We are aware that Christians and infidels can give different interpretations to such occurrences. As to moral worth, Judge White had no superior in his day -- his house and hands were always open to relieve the needy -- he was the friend of the poor and oppressed; and left no one in bondage whom he could make free. For many years he lived in the enjoyment of perfect love. Just before he died he showed his son Samuel his books, and gave him directions concerning the brick house that he was building as an addition to his old house. Then coming to his wife he said, "I feel as I never felt before;" and gave directions concerning his burial. He died in the spring of 1795, in his sixty-fifth year. When Mr. Asbury heard of his death, he says: "The news was an awful shock to me; I have met with nothing like it in the death of any friend on the continent. I have lived days, weeks, and months in his house. He was among my very best friends." Mrs. Mary White, the wife of Judge Thomas White, was also one of the excellent of the earth. She, like many other women of ardent piety, led him to the Methodists; and, when the lighthorsemen came to arrest her husband, she held on to him, while they brandished their swords about her head, telling them, she was not afraid of them, until he was forced away from her; nor did she rest until she found out the place of his concealment; and visiting him, rested not until he was released, and given back to his family. On another sorrowful occasion, when a drafted company of soldiers came by her house, and halted, while the men were weeping, on account of leaving their parents, wives, and sisters; and while wives and sisters were clinging to their husbands and brothers, telling by their gushing tears how deeply they felt as they were parting with them, fearing they should see them no more; Mrs. White kneeled down on the ground before them, and offered up fervent prayers, mingling her tears with theirs, for their temporal and eternal salvation. And, when the Methodists were met for worship, if there were none present more suitable, she took up the cross, led the religious exercises, and met the class -- and she would have gone further and preached, if Mr. Asbury had encouraged her. When that child of nature and of grace, the Rev. Benjamin Abbot was at Mr. White's in October, 1782; when about to start for quarterly meeting at Barratt's Chapel, he says: "Sister White came to me as I sat on my horse, and took hold of my hand, exhorting me for some time. I felt very happy under her wholesome admonitions." The Rev. Thomas Ware says: "She was a mother in Israel in very deed." When her husband informed her that his end was nigh, she spent the last night in supplication for him, and with him exulted in victory, as he entered into the joy of his Lord. She, like
her husband, professed and exemplified perfect love. They were lovely in life, and by death they were not long divided: she soon followed him to the "better country." Near-by the old homestead, the bricks that arched their graves, now sunk into the earth, mark the spot where their heaven-watched dust reposes, till at the behest of Omnipotence they shall again appear in the bloom and beauty of immortality. The children of Judge White, four in number, one son, and three daughters, generally embraced Methodism, following the example of their pious parents. One of them married Daniel Polk, of North West Fork, whose daughter was married to Dr. James Clayton, of Bohemia Manor, father of Mr. J. L. Clayton, of Back Creek, who is the great-grandson of Judge White. Another of Mr. White's daughters married Dr. Cook, and lived a little below Smyrna. Dr. Cook married for a second wife the widow of Gov. Rogers, of Milford, Del. The youngest daughter, Anna White, never married; she ended her days in Smyrna about 1830. The son, Samuel White, studied law, and settled in Wilmington, Del., where he died in 1809. His tombstone is to be seen at the end of the Swede's Church, in Wilmington. In 1848, after considerable inquiry, and traveling a comparatively private road, much overhung with limbs of trees for about two miles, we came to Judge White's old homestead. We found a Methodist family living on the farm, who assured us that was "the very place where Judge White had lived," and made us welcome. The good woman proposed to send for Leanna, a colored woman who lived near by who had been a servant of Judge White, who was then in her eighty-eighth year. Soon the little African woman, led by a girl -- for she was almost blind -- came. The afternoon was spent in catechizing: we asking questions at the top of our voice, for she was much deaf as well as blind, while she answered them. We were well satisfied that her memory was good, especially as to the remarkable events that had transpired seventy years before, when she was about eighteen years old. She could point to the spot where the house stood where the preachers were secreted, though the house, as well as the wood that stood between it and the dwelling house, has long since disappeared. She distinctly remembered all the old preachers that visited her old master, and could describe them, beginning with Mr. Rodda, whom she represented as a red man, or man of florid complexion; to Mr. Jessup, with the wart or wen on his nose. Many of the particulars inserted in this article we obtained from her. She lived in a little home given to her by one of Judge White's daughters, and was much respected by the white people, who were ever ready to assist her. She has since died, at the age of ninety or ninety-one years. The old hip-roofed two-story house in which Judge White lived is still standing, and has much of the original material in it after the lapse of a hundred years. The floors on which the beds were spread to accommodate the Methodists when attending quarterly meetings, and the preachers when assembled for Conference -- on which they read their Bibles on their knees, and offered up their fervent and faithful prayers, are still there. While sitting in this house which sheltered the first race of Methodist preachers, we felt as if it was relatively holy, having been sanctified by the presence and prayers of Asbury, Shadford, Watters, Ruff, Cooper, Hartley, Garrettson, Pedicord, Gill, Tunnell, Major, Ivy, Willis, Cox, Alfree, Dudley, Hagerty, Reed, Foster, Mair, Boyer, Abbott, Everett, Thomas, Hickson, Haskins, Ellis, Curtis, Spry, Phoebus, Green, Lee, Ware, Coke, and Whatcoat; to which many other names might be added.
- Page 159 and 160: opened his mission in America as ea
- Page 161 and 162: headwaters of the Nanticoke, near B
- Page 163 and 164: the next day. After lying in a swam
- Page 165 and 166: He continued in this exercise, maki
- Page 167 and 168: A HISTORY OF THE RISE OF METHODISM
- Page 169 and 170: Garrettson showed him his sin in th
- Page 171 and 172: conviction for sin as the result of
- Page 173 and 174: meeting, and lasted six hours -- en
- Page 175 and 176: Mr. Richard Ivy was a native of Sus
- Page 177 and 178: A HISTORY OF THE RISE OF METHODISM
- Page 179 and 180: There were a few Methodists in New
- Page 181 and 182: Brown's sister being in the company
- Page 183 and 184: A HISTORY OF THE RISE OF METHODISM
- Page 185 and 186: of creature happiness. Mr. Abbott s
- Page 187 and 188: His clear credentials God's own fin
- Page 189 and 190: een instrumental in the conversion
- Page 191 and 192: A HISTORY OF THE RISE OF METHODISM
- Page 193 and 194: In this golden age, when different
- Page 195 and 196: A HISTORY OF THE RISE OF METHODISM
- Page 197 and 198: comfort in his confinement. Never w
- Page 199 and 200: In North West Fork, Sussex county,
- Page 201 and 202: of their head men, moving out of th
- Page 203 and 204: Bartholomew Ennalls were early Meth
- Page 205 and 206: A HISTORY OF THE RISE OF METHODISM
- Page 207 and 208: Barratt's Chapel is memorable on ac
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- Page 213 and 214: A HISTORY OF THE RISE OF METHODISM
- Page 215 and 216: When camp meetings were adopted by
- Page 217 and 218: Herman first settled in the town of
- Page 219 and 220: Yeargan, Henry Willis, Francis Poyt
- Page 221 and 222: a Biography of William Adams printe
- Page 223 and 224: A HISTORY OF THE RISE OF METHODISM
- Page 225 and 226: meetings), Mr. Boehm and five or si
- Page 227 and 228: His twenty-third appointment was, u
- Page 229 and 230: A HISTORY OF THE RISE OF METHODISM
- Page 231 and 232: In 1780, in Monmouth county, Job Th
- Page 233 and 234: appears that it did as to the time
- Page 235 and 236: cause of his wretchedness; it was g
- Page 237 and 238: most of the early itinerants, had r
- Page 239 and 240: A HISTORY OF THE RISE OF METHODISM
- Page 241 and 242: A society was formed in the vicinit
- Page 243 and 244: learned to sing Light Street to the
- Page 245 and 246: Virginia. Benjamin Boydstone and hi
- Page 247 and 248: German Presbyterian minister; also
- Page 249 and 250: His next appointment was at Howard'
- Page 251 and 252: Mr. Garrettson continued in this ci
- Page 253 and 254: charge of the work in Georgia. He b
- Page 255 and 256: Rev. George W. Walker, of the Cinci
- Page 257 and 258: principle was, that there was no fa
- Page 259 and 260: While in North Carolina, his accomm
newly made Methodists, warm in their first love, and glowing with their pristine zeal. Where there<br />
was such diligence in serving the Lord, the Methodists must needs grow in grace, and many of them<br />
continued thus faithful unto death.<br />
<strong>In</strong> the course of this year (1778) there was an alarming drought -- a day of fasting and prayer was<br />
kept by Mr. Asbury and his friends that the Lord might water the earth; the same day a fine shower,<br />
which did not much more than cover the two adjacent farms of Messrs. White, fell. Shortly after the<br />
Lord sent a plentiful rain. This occurred about the same time that Mr. Garrettson was so illy treated<br />
by Mr. Brown between Church Hill and Chestertown. <strong>The</strong> following year, when Mr. Garrettson was<br />
at Broad Creek in Sussex, in a time when the vegetable kingdom was drooping and withering for<br />
lack of rain, he was led to pray fervently before the people for the Lord to water the earth. By the<br />
time he had finished his discourse and dismissed the assembly, the heavens were black with clouds<br />
and abundance of rain fell. This greatly surprised and convinced the people many of them were ready<br />
to conclude that he, like Elijah, could bring rain in answer to prayer. We are aware that Christians<br />
and infidels can give different interpretations to such occurrences.<br />
As to moral worth, Judge White had no superior in his day -- his house and hands were always<br />
open to relieve the needy -- he was the friend of the poor and oppressed; and left no one in bondage<br />
whom he could make free. For many years he lived in the enjoyment of perfect love. Just before he<br />
died he showed his son Samuel his books, and gave him directions concerning the brick house that<br />
he was building as an addition to his old house. <strong>The</strong>n coming to his wife he said, "I feel as I never<br />
felt before;" and gave directions concerning his burial. He died in the spring of 1795, in his<br />
sixty-fifth year. When Mr. Asbury heard of his death, he says: "<strong>The</strong> news was an awful shock to me;<br />
I have met with nothing like it in the death of any friend on the continent. I have lived days, weeks,<br />
and months in his house. He was among my very best friends."<br />
Mrs. Mary White, the wife of Judge Thomas White, was also one of the excellent of the earth.<br />
She, like many other women of ardent piety, led him to the Methodists; and, when the lighthorsemen<br />
came to arrest her husband, she held on to him, while they brandished their swords about her head,<br />
telling them, she was not afraid of them, until he was forced away from her; nor did she rest until<br />
she found out the place of his concealment; and visiting him, rested not until he was released, and<br />
given back to his family. On another sorrowful occasion, when a drafted company of soldiers came<br />
by her house, and halted, while the men were weeping, on account of leaving their parents, wives,<br />
and sisters; and while wives and sisters were clinging to their husbands and brothers, telling by their<br />
gushing tears how deeply they felt as they were parting with them, fearing they should see them no<br />
more; Mrs. White kneeled down on the ground before them, and offered up fervent prayers, mingling<br />
her tears with theirs, for their temporal and eternal salvation. And, when the Methodists were met<br />
for worship, if there were none present more suitable, she took up the cross, led the religious<br />
exercises, and met the class -- and she would have gone further and preached, if Mr. Asbury had<br />
encouraged her. When that child of nature and of grace, the Rev. Benjamin Abbot was at Mr. White's<br />
in October, 1782; when about to start for quarterly meeting at Barratt's Chapel, he says: "Sister White<br />
came to me as I sat on my horse, and took hold of my hand, exhorting me for some time. I felt very<br />
happy under her wholesome admonitions." <strong>The</strong> Rev. Thomas Ware says: "She was a mother in Israel<br />
in very deed." When her husband informed her that his end was nigh, she spent the last night in<br />
supplication for him, and with him exulted in victory, as he entered into the joy of his Lord. She, like