A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
and were buried at the same time. This solemn family calamity was the means of awakening a stubborn son of the deceased father, who now began to reform and seek a preparation for death. "Thy judgments are a great deep."
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 41 Mr. Thomas White, who was afterwards known as Judge White, was born about 1730. Dr. Coke tells us he was Chief Judge of the Common Pleas. He married Miss Mary Nutter, daughter of David Nutter, of Northwest Fork, Sussex county, Del. The early settlers of this region were most likely the outward circle of the Jamestown Colony that spread first into Northampton and Accomac counties, afterwards into Worcester and Somerset counties, Md.; and then into Sussex county, Del.: Twyford, Polk, Ross, Bradley, Cannon, Nutter, and Layton, with others, appear to be Virginia names. There was a ferry over the Rappahannock river, called Layton's Ferry. The first marriage in Virginia was in 1608, John Laydon, or Layton, to Anne Burras. The White's had been raised in what was then called the Church of England, and attended a chapel at Chapel Branch, between where they lived and the present town of Denton. Judge White and his wife were innocent, pious people, according to the light they had, before they united with the Methodists. Mrs. White was in the habit of imparting religious instruction to her family, not neglecting the servants. The circumstances that confronted Judge White and his lady with the Methodists, as we have been informed by one who was long a member of the family, were these: Dr. White had been to hear them; Mrs. Judge White expressed a wish to hear them also. The Judge objected to her going, and taking the children with her, and especially to their night meetings, and intimated that he did not wish to furnish the means of conveyance; to which she replied, she could walk to the place. However, the next Sabbath he furnished her with a horse to go, and he went to his church. This being the first time she had heard them, she was convinced, notwithstanding all that had been said against them, that they were God's people; and felt a desire to be in union with them. Both having returned home, while dining they inquired of each other what text had been expounded, and found that both ministers had used the same text, whatever difference there might have been in the discourses. Soon Judge White became a hearer also; and the preachers, who had now begun to visit Dr. White, his near neighbor, were invited to his house, which became a place of comfortable sojourn for them. There was preaching, and other religious meetings, held at both Dr. White's and Judge White's, until they erected their chapel. Martin Rodda was the first preacher that came to Mr. White's. The following statements will further illustrate the spirit of the Methodists of that time. As there were but few families that had consecrated themselves to the service of the Lord, the few that had were in close communion. The two families of Judge White and Dr. White frequently united in family prayer, one family walking over to the other the distance of a mile; and this, not only of an evening, but sometimes in the morning before day, male and female would quit their beds, and in inclement weather thus unite in family devotion. These family meetings were often attended with great power; and when the sacrificing itinerant was present, who had to take an early breakfast, often before day, to meet his distant appointment, they were meetings of great interest and profit to the
- Page 157 and 158: were put in a large vault under the
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- Page 161 and 162: headwaters of the Nanticoke, near B
- Page 163 and 164: the next day. After lying in a swam
- Page 165 and 166: He continued in this exercise, maki
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- Page 169 and 170: Garrettson showed him his sin in th
- Page 171 and 172: conviction for sin as the result of
- Page 173 and 174: meeting, and lasted six hours -- en
- Page 175 and 176: Mr. Richard Ivy was a native of Sus
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- Page 179 and 180: There were a few Methodists in New
- Page 181 and 182: Brown's sister being in the company
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- Page 185 and 186: of creature happiness. Mr. Abbott s
- Page 187 and 188: His clear credentials God's own fin
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- Page 193 and 194: In this golden age, when different
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- Page 197 and 198: comfort in his confinement. Never w
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- Page 201 and 202: of their head men, moving out of th
- Page 203 and 204: Bartholomew Ennalls were early Meth
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- Page 207: Barratt's Chapel is memorable on ac
- Page 211 and 212: her husband, professed and exemplif
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- Page 215 and 216: When camp meetings were adopted by
- Page 217 and 218: Herman first settled in the town of
- Page 219 and 220: Yeargan, Henry Willis, Francis Poyt
- Page 221 and 222: a Biography of William Adams printe
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- Page 225 and 226: meetings), Mr. Boehm and five or si
- Page 227 and 228: His twenty-third appointment was, u
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- Page 231 and 232: In 1780, in Monmouth county, Job Th
- Page 233 and 234: appears that it did as to the time
- Page 235 and 236: cause of his wretchedness; it was g
- Page 237 and 238: most of the early itinerants, had r
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- Page 241 and 242: A society was formed in the vicinit
- Page 243 and 244: learned to sing Light Street to the
- Page 245 and 246: Virginia. Benjamin Boydstone and hi
- Page 247 and 248: German Presbyterian minister; also
- Page 249 and 250: His next appointment was at Howard'
- Page 251 and 252: Mr. Garrettson continued in this ci
- Page 253 and 254: charge of the work in Georgia. He b
- Page 255 and 256: Rev. George W. Walker, of the Cinci
- Page 257 and 258: principle was, that there was no fa
A HISTORY<br />
OF THE<br />
RISE OF METHODISM IN AMERICA<br />
by<br />
John Lednum<br />
CHAPTER 41<br />
Mr. Thomas White, who was afterwards known as Judge White, was born about 1730. Dr. Coke<br />
tells us he was Chief Judge of the Common Pleas. He married Miss Mary Nutter, daughter of David<br />
Nutter, of Northwest Fork, Sussex county, Del. <strong>The</strong> early settlers of this region were most likely the<br />
outward circle of the Jamestown Colony that spread first into Northampton and Accomac counties,<br />
afterwards into Worcester and Somerset counties, Md.; and then into Sussex county, Del.: Twyford,<br />
Polk, Ross, Bradley, Cannon, Nutter, and Layton, with others, appear to be Virginia names. <strong>The</strong>re<br />
was a ferry over the Rappahannock river, called Layton's Ferry. <strong>The</strong> first marriage in Virginia was<br />
in 1608, John Laydon, or Layton, to Anne Burras.<br />
<strong>The</strong> White's had been raised in what was then called the Church of England, and attended a chapel<br />
at Chapel Branch, between where they lived and the present town of Denton. Judge White and his<br />
wife were innocent, pious people, according to the light they had, before they united with the<br />
Methodists. Mrs. White was in the habit of imparting religious instruction to her family, not<br />
neglecting the servants. <strong>The</strong> circumstances that confronted Judge White and his lady with the<br />
Methodists, as we have been informed by one who was long a member of the family, were these: Dr.<br />
White had been to hear them; Mrs. Judge White expressed a wish to hear them also. <strong>The</strong> Judge<br />
objected to her going, and taking the children with her, and especially to their night meetings, and<br />
intimated that he did not wish to furnish the means of conveyance; to which she replied, she could<br />
walk to the place. However, the next Sabbath he furnished her with a horse to go, and he went to his<br />
church. This being the first time she had heard them, she was convinced, notwithstanding all that had<br />
been said against them, that they were God's people; and felt a desire to be in union with them. Both<br />
having returned home, while dining they inquired of each other what text had been expounded, and<br />
found that both ministers had used the same text, whatever difference there might have been in the<br />
discourses. Soon Judge White became a hearer also; and the preachers, who had now begun to visit<br />
Dr. White, his near neighbor, were invited to his house, which became a place of comfortable<br />
sojourn for them. <strong>The</strong>re was preaching, and other religious meetings, held at both Dr. White's and<br />
Judge White's, until they erected their chapel. Martin Rodda was the first preacher that came to Mr.<br />
White's.<br />
<strong>The</strong> following statements will further illustrate the spirit of the Methodists of that time. As there<br />
were but few families that had consecrated themselves to the service of the Lord, the few that had<br />
were in close communion. <strong>The</strong> two families of Judge White and Dr. White frequently united in<br />
family prayer, one family walking over to the other the distance of a mile; and this, not only of an<br />
evening, but sometimes in the morning before day, male and female would quit their beds, and in<br />
inclement weather thus unite in family devotion. <strong>The</strong>se family meetings were often attended with<br />
great power; and when the sacrificing itinerant was present, who had to take an early breakfast, often<br />
before day, to meet his distant appointment, they were meetings of great interest and profit to the