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A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org

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William Hirons, late of Wilmington, Del., a local preacher, and an excellent Christian brother,<br />

was the nephew of Leah Hirons. He, too, went to join the Lord's hosts on the other side of the flood,<br />

in 1858.<br />

One of the slanders that was circulated in this region against Methodist preachers was, "that they<br />

were to the people just what Baal's prophets were in Israel in the days of Elijah -- that there were four<br />

hundred and fifty of them spreading false doctrine through the land. <strong>In</strong> Northwest Fork, Sussex<br />

county, there was a Mr. Lemuel Davis, who had obtained experimental religion by reading a volume<br />

of Baxter's sermons that has been in this Davis family for two hundred years. Mr. Davis concluded<br />

that he would give the Methodist preachers a hearing, and if they contradicted his experience, he<br />

would regard them as no better than Baal's prophets; but if they preached in accordance with what<br />

he felt and knew, he would receive them as the Lord's prophets. He heard Mr. Pedicord, who soon<br />

told him all that was in his heart. One sermon satisfied Mr. Davis, and he had his name enrolled<br />

among the Methodists, with whom he lived many years; he was a local preacher, and died in a good<br />

old age; he called a son Caleb Pedicord.<br />

<strong>In</strong> 1780, Mr. Pedicord followed Mr. Garrettson in Dorchester county. "Soon after he came into<br />

the county, one of the violent enemies of <strong>Methodism</strong> met him, and finding that he was one of the<br />

preachers, beat him on the road until the blood ran down his face. He went to the house of a friend,<br />

and while they were washing his stripes, the brother of the persecutor rode up, and learning that the<br />

preacher had been wounded by his brother, he said, I will go after him and chastise him. So saying<br />

he galloped away, and overtook and beat him, until he promised never to meddle with another<br />

Methodist preacher." We have been informed that these two brothers were "Bannings" by name, and<br />

that they became Methodists.<br />

<strong>In</strong> 1780, Mr. Thomas Haskins as reading law in Dover De1. Being a hearer of the Methodist<br />

preachers, he was convinced of his lost estate and gave up the study of law, and came out a traveling<br />

preach. It appears that he was, the son of the widow Haskins of Caroline county, near Hunting Creek,<br />

Soon after this the mother became a Methodist, probably through the influence of her son. At her<br />

house quarterly meetings were held for that part of the work at that early day. Soon after, Mr.<br />

William Frasier and wife, who lived near by, were brought under Methodist influence and had<br />

preaching at their house; and about 1785, Frazier's Chapel was erected; it was the second house of<br />

worship that the Methodists put up in Caroline county, following Tuckeyhoe Chapel. A little lower<br />

down, near what is now called Federalsburg, another appointment was established about this time<br />

at Mr. Charles'.<br />

<strong>In</strong> March, 1780, Messrs. Philip Barratt and Waitman Sipple took the lead in erecting Barratt's<br />

Chapel. Its deed dates from May of this year. It is 42 by 48 feet, built of bricks, two stories high, and<br />

had a vestry room connected with it. It was then, and for a number of years after, far the grandest<br />

country chapel that the Methodists had in, <strong>America</strong>. By the fall of this year it, was enclosed, and had<br />

a ground floor, with rough seats and pulpit, and was occupied as a place of worship. It was not,<br />

however, finished until two generations passed away. <strong>In</strong> November of this year the first Quarterly<br />

Meeting was held in it. It was supposed that there were a thousand people in attendance. Dr. McGaw,<br />

Messrs. Asbury, Hartley, Pedicord, and Cromwell, were there to officiate.

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