A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
was unpremeditated and without wager; and like John Gilpin's, unwelcome, and all to himself. In this spirit sinners have often endeavored to retaliate on Methodist preachers. At Purdin's that good man Dr. Bowness belonged; also Brother Beauchamp, who, we think, was the father of the Rev. William Beauchamp. Several of the Clarkes and Davises, of this county, became Methodists in the beginning. There were at least thirty new appointments for preaching opened up in the state of Delaware in 1779, from Appoquinimink to the Cypress Swamp. In Kent county preaching was introduced into the house of Mr. Coombe, who had been raised a Friend. He lived near Berrytown. Mr. Coombe's family became Methodists, as most of his descendants are at this day. His grandson, the Rev. Pennel Coombe, is a member of the Philadelphia Conference. Mr. Dill, now freed from all desire to "look a Methodist preacher out of countenance," countenanced them by having them preach in his house. At Fatad's Mill (now Smith's Mill), on the head of Choptank river, there was preaching and a society. Benjamin Blackiston, who lived near Blackiston's Chapel, had preaching in his house. About this time Methodism was introduced into Duck Creek Cross Roads; the preaching was at Mr. James Stephenson's; this was the commencement of Methodism in the present town of Smyrna. In December, 1780, Mr. Asbury met about three hundred persons at this place, where he, for the first time, preached to them. Some time after this, Mr. Joseph Wyatt, a preacher, moved into this village, and the preaching was at his house. In 1784, when Dr. Coke and Mr. Whatcoat first passed through this place they were entertained by Mr. John Cole, who at that time seems to have been a prominent member of the Duck Creek society. In 1786 the Methodists erected their first house of worship in this place, thirty feet square, at a cost of two hundred pounds, which Mr. Asbury called "a comfortable house." [21] Dr. Cook, who lived below Smyrna, and who married Miss Sarah, daughter of Judge White, united with the Methodists not long after this. In the same region the Raymonds, Cummings, Halls, Parsons, and Kirkleys, were early members of society. In the Neck there was an appointment at Severson's, where a chapel was built a few years after of logs, which is still a place of preaching, with a society. There was preaching at Mr. Lockwood's, near Kent county Poor house; this appointment is now represented at the Union, on Dover Circuit. Also, in the southwest corner of Sussex county, Jonathan Boyer's, Levin Bacon's, Messrs. Freeny's and Calloway's, whose grandson is a laborer in the Philadelphia Conference. In Northwest Forks, at Morgan Williams' and Spencer Hitche's. In Nanticoke there was preaching at Sharp's, Alexander Laws', and John Lewis'. Mr. Rawlston also received and entertained the preachers. The two Miss Ennalls, we have already seen, were the first Methodists in Dorchester. Mr. Henry Airey, who lived southeast of Cambridge, was the first man; at his house the first society was formed, and he was class leader over it; at his house the first quarterly meeting in the county was held. Next, Col. Vickar's, where another society was raised up; he was, also, a great Methodist. There were appointments at Kane's, McKeel's, Johnson's, Todd's, Hooper's, Tucker's, in Cambridge, and on Taylor's Island there were, no doubt, many others of which we cannot speak. Messrs. Henry and
Bartholomew Ennalls were early Methodists in this county; also, Messrs. Harriss and Kullum, who moved to Carolina. We have been informed that Mr. Todd came from Scotland, and wrote to a brother that he left in Scotland, telling him that he had settled on the Choptank river. The brother followed him, and sailed up the Choptank, but could not find him; they settled some thirty miles apart, and it was several years before they found each other. From these two brothers, the Todds of Dorset and Caroline counties have sprung. They have generally followed the Methodists. While one of the first appointments in Dorset was in the house of one of them, another branch of this family entertained a Methodist meeting, and gave name to Todd's Chapel, on Denton Circuit. The Bruffs and Parrots were pillars of Methodism in Talbot. In 1809, Mr. Garrettson met Brother Parrot at Washington, D. C., where, it seems, he then resided; he also met Brother Greentree, an old Methodist preacher from the same county. The Bensons, of Talbot, were among the early Methodists. Captain Benson was in the Continental army, and in 1780 he came twelve miles to see Mr. Asbury, while in Virginia; and while his family was praying for him, Mr. Asbury exhorted him, wept over him, and feeling great love for him, prayed that God would keep him alive in the day of battle. He returned from the war, and several times entertained Mr. Asbury at his house, near the bayside. He became a Methodist in 1789. General Benson was alive in 1810 -- how long he lived after this, we cannot say. Mr. Richard Benson, long known as a Methodist in Philadelphia, was of this family. The Bolingbroke appointment is an old one in Talbot. Near this, Dr. Allen, an original Methodist of distinction, lived. In 1783, Mrs. Banning, of Talbot county, was awakened under Mr. Asbury, and a few years after, her husband, Henry Banning, became a Methodist; these, with the family that Mr. Hartley married into, were a few of the early Methodists of Talbot; there was also a Brother Newcomb, at whose house there was preaching; and we may also name Col. Burkhead. Talbot first appears on the Minutes, as a circuit, in 1781, with Henry Willis and Jeremiah Lambert stationed on it; in 1782, Francis Poythress and Edward Morris; 1783, Freeborn Garrettson and John Major; 1784, Freeborn Garrettson and William Thomas; 1785, Thomas Haskids and Joseph Cromwell; 1786, James White and Wilson Lee. During this last year there was a glorious work on Talbot. Some three hundred were justified; one hundred professed sanctification; and about five hundred united with the Methodists. By this time, the cause of Methodism was strong, and fully established in Talbot county. Brother Greentree appears to have been the first itinerant from this county. In Caroline county, as early as 1775, there was an appointment near Choptankbridge. This appointment has become permanent in Greensborough (the new name of Choptankbridge.) This village has long been the head of a circuit, with its society and chapel. Mr. Philip Harrington was one of the old Methodists at this place. Several of the preachers of the Philadelphia Conference are interred at Greensborough -- such as the Rev. James Bateman, a genius in his day, and a truly original preacher; the Rev. Alward White, a truly primitive Methodist preacher; and the Reverends William Williams, and Shepherd Drain, both zealous in their day for their Saviour. Another old preaching stand was at the widow Lyder's. The Concord meeting is another. Thomas Curtis, a weeping prophet, was among the first from this county that became a traveling preacher -- being in the work two or three years before the Rev. Ezekiel Cooper. Messrs. John and Walter Fountain, as
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was unpremeditated and without wager; and like John Gilpin's, unwelcome, and all to himself. <strong>In</strong><br />
this spirit sinners have often endeavored to retaliate on Methodist preachers.<br />
At Purdin's that good man Dr. Bowness belonged; also Brother Beauchamp, who, we think, was<br />
the father of the Rev. William Beauchamp. Several of the Clarkes and Davises, of this county,<br />
became Methodists in the beginning. <strong>The</strong>re were at least thirty new appointments for preaching<br />
opened up in the state of Delaware in 1779, from Appoquinimink to the Cypress Swamp.<br />
<strong>In</strong> Kent county preaching was introduced into the house of Mr. Coombe, who had been raised a<br />
Friend. He lived near Berrytown. Mr. Coombe's family became Methodists, as most of his<br />
descendants are at this day. His grandson, the Rev. Pennel Coombe, is a member of the Philadelphia<br />
Conference. Mr. Dill, now freed from all desire to "look a Methodist preacher out of countenance,"<br />
countenanced them by having them preach in his house. At Fatad's Mill (now Smith's Mill), on the<br />
head of Choptank river, there was preaching and a society. Benjamin Blackiston, who lived near<br />
Blackiston's Chapel, had preaching in his house.<br />
About this time <strong>Methodism</strong> was introduced into Duck Creek Cross Roads; the preaching was at<br />
Mr. James Stephenson's; this was the commencement of <strong>Methodism</strong> in the present town of Smyrna.<br />
<strong>In</strong> December, 1780, Mr. Asbury met about three hundred persons at this place, where he, for the first<br />
time, preached to them. Some time after this, Mr. Joseph Wyatt, a preacher, moved into this village,<br />
and the preaching was at his house. <strong>In</strong> 1784, when Dr. Coke and Mr. Whatcoat first passed through<br />
this place they were entertained by Mr. John Cole, who at that time seems to have been a prominent<br />
member of the Duck Creek society. <strong>In</strong> 1786 the Methodists erected their first house of worship in<br />
this place, thirty feet square, at a cost of two hundred pounds, which Mr. Asbury called "a<br />
comfortable house." [21]<br />
Dr. Cook, who lived below Smyrna, and who married Miss Sarah, daughter of Judge White,<br />
united with the Methodists not long after this. <strong>In</strong> the same region the Raymonds, Cummings, Halls,<br />
Parsons, and Kirkleys, were early members of society.<br />
<strong>In</strong> the Neck there was an appointment at Severson's, where a chapel was built a few years after<br />
of logs, which is still a place of preaching, with a society. <strong>The</strong>re was preaching at Mr. Lockwood's,<br />
near Kent county Poor house; this appointment is now represented at the Union, on Dover Circuit.<br />
Also, in the southwest corner of Sussex county, Jonathan Boyer's, Levin Bacon's, Messrs. Freeny's<br />
and Calloway's, whose grandson is a laborer in the Philadelphia Conference. <strong>In</strong> Northwest Forks,<br />
at Morgan Williams' and Spencer Hitche's. <strong>In</strong> Nanticoke there was preaching at Sharp's, Alexander<br />
Laws', and John Lewis'. Mr. Rawlston also received and entertained the preachers.<br />
<strong>The</strong> two Miss Ennalls, we have already seen, were the first Methodists in Dorchester. Mr. Henry<br />
Airey, who lived southeast of Cambridge, was the first man; at his house the first society was<br />
formed, and he was class leader over it; at his house the first quarterly meeting in the county was<br />
held. Next, Col. Vickar's, where another society was raised up; he was, also, a great Methodist. <strong>The</strong>re<br />
were appointments at Kane's, McKeel's, Johnson's, Todd's, Hooper's, Tucker's, in Cambridge, and<br />
on Taylor's Island there were, no doubt, many others of which we cannot speak. Messrs. Henry and