A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org
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<strong>In</strong> North West Fork, Sussex county, Delaware, at the house of Robert Layton, a society was<br />
formed about 1777. <strong>The</strong> second time Mr. Asbury preached here, in 1778, he received, twelve<br />
brokenhearted penitents into it. <strong>The</strong> Lord was working powerfully, among the people. This society<br />
afterwards met at Mr. Thomas Layton's, near by where the preaching was for several years. <strong>In</strong> 1780,<br />
Mr. Asbury says, "I preached to a faithful people at T. Layton's. <strong>The</strong> Methodists, blessed be God, do<br />
grow -- their little stock increases. I am pleased with their temporal; and rejoice in their spiritual<br />
prosperity." Mr. Thomas Layton married Miss Rebecca Turpin, one of Mr. Garrettson's converts.<br />
Miss Turpin was the daughter of Mr. Solomon Turpin of North West Fork, in whose house there was<br />
preaching in 1779, and a society raised up, chiefly through Mr. Garrettson's labors. <strong>In</strong> 1780 Mr.<br />
Turpin died, in the favor of God, and his funeral was preached by Mr. Asbury. Soon after, his<br />
daughter Rebecca was married to Mr. Layton. Concerning her, Mr. Garrettson says: "A few months<br />
ago, she was in the height of fashion, but now sees the evil and folly of these things, she is a very<br />
happy young woman." Mr. Asbury declared her a "pattern of piety." She was one of the holiest<br />
women of her age; while she fasted, prayed, and wept much, she was seldom, if ever, seen to laugh.<br />
Though in good pecuniary circumstances, she was so self-denying and plain in her dress, that she<br />
wore no other bonnet on holydays and Sundays, than the white muslin bonnet. If the gay and the<br />
merry should flippantly say that she erred in going to the extreme, we answer for her by saying, if<br />
she erred, it was on the safe side. <strong>In</strong> the beginning of the present century, Mr. Layton sold his land<br />
in Delaware, and emigrated to Kentucky, but scarcely reached the place of his destination, when he<br />
was removed to a "better country." Mr. Minus Layton, who was received into the Western<br />
Conference in 1808, and died the same year, we are persuaded, was his son.<br />
After Mr. Layton moved for Kentucky, this meeting was continued at Judge Laws' whose son, the<br />
Rev. James Laws, was some time a member of the Philadelphia Conference, and also, of one of the<br />
Ohio Conferences, until lately.<br />
After the death of Judge Thomas Laws, the meeting was at William Allen's a local preacher, and<br />
father of the Rev. William Allen, lately of the Philadelphia Conference. This ark of <strong>Methodism</strong><br />
finally rested in Bridgeville, after the chapel was built, about 1812-13. A new church was erected<br />
a few years since, in its place.<br />
<strong>The</strong> following names were among the first Methodists of this region: -- David Nutter,<br />
father-in-law of Judge White, Tilghman and Lowder Layton, William Jessup, of the first race of<br />
itinerants, John and David Richards. <strong>The</strong> Hickmans -- Clement Hickman, once a member of the<br />
Philadelphia Conference, who joined the Presbyterians in western New York, was of this region.<br />
William and Anthony Ross, and several of the name of Smith; also, Daniel Polk, son-in-law of Judge<br />
White. -- John Flowers, Thomas Garrettson, uncle of the Rev. Freeborn Garrettson, and Waitman<br />
Gozeley. Mr. White Brown was the nephew of Judge Thomas White. Mr. Asbury's intimacy with<br />
Mr. White, led to an acquaintance with White Brown, at whose house preaching was established by<br />
Mr. Asbury, in 1778, and a Methodist society begun, which still continues; these people he called<br />
"His children." <strong>In</strong> 1780 he founded Brown's Chapel, which is now known as Bethel, in North West<br />
Fork. This has generally been a popular meeting, especially on quarterly meeting occasions.