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A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org

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A HISTORY<br />

OF THE<br />

RISE OF METHODISM IN AMERICA<br />

by<br />

John Lednum<br />

CHAPTER 38<br />

<strong>Methodism</strong> having surrounded Dorchester, in Maryland, the Lord prepared the way in 1779, for<br />

its introduction into this county -- a Miss Ennalls, niece of Judge Ennalls, and Sister to Mr. Henry<br />

Ennalls, had been visiting her friends, and had fallen in with the Methodists (perhaps in Dover, Del.,<br />

where Mr. Richard Bassett, her brother-in-law, lived), by whom she was convinced that she was in<br />

a lost state; and, afterwards was filled with peace, joy, and love. When she returned home, her<br />

relations thought her beside herself, as they knew nothing of any such experience. She, however,<br />

persevered, and was instrumental in the conversion of her sister, Miss Mary Ennalls, and some<br />

others. This last named sister went down the county to visit Henry Airey, who was related to her. As<br />

Mr. Airey was an entire stranger to experimental religion, which Mary was enforcing, and fearing<br />

that his wife, who began to show some symptoms of seriousness, would lose her reason, he<br />

undertook to convince his visitor that the Methodists were wrong, and for this purpose he took up<br />

a book written by Mr. Perkins, an old Puritan, and began to read it to Mary; but he had not spent<br />

many minutes in reading before he began to weep under conviction. He read till he thought he must<br />

go among the Methodists, and compare his book with their books of religion. <strong>In</strong> order to compare<br />

notes he went to Judge White's, and found that his book and theirs agreed in substance. If <strong>Methodism</strong><br />

was a disease, he was by this time deeply infected with it. After passing through the darkness and<br />

distress of penitential grief, the Lord removed the burden of his guilt, and gave him peace -- and then<br />

he was urgent in his requests to Mr. Asbury to have Methodist preaching in his county.<br />

On the 10th of February, 1780, Mr. Garrettson rose early in the morning and called upon God, and<br />

his soul was greatly strengthened; and, being commended to God in prayer by Mr. Asbury for this<br />

mission, he set out from Mr. White's for Mr. Airey's. This was all done before day -- his morning<br />

devotion, opening his mind to Mr. Asbury by whom he was committed to God for this mission. On<br />

his way he wept freely, feeling much oppressed, and several times stopped his horse to turn back,<br />

but was induced to pursue his way, and arrived at Mr. Airey's on the second day of his journey; and<br />

at the door of his friend he felt his burden fall. As soon as he was in his private chamber, the Lord<br />

made him feel that he was in the way of duty. <strong>The</strong> family, white and black, assembled for worship.<br />

<strong>The</strong> Divine presence was there; and Mrs. Airey was so filled that she sank to the floor rejoicing aloud<br />

-- and the work of grace commenced among the blacks. For three days Mr. Garrettson labored at Mr.<br />

Airey's; and the congregations were deeply affected. <strong>The</strong> work of salvation was begun. "One man,"<br />

said Mr. Garrettson, "was deeply affected by seeing us." As soon as the Lord began to work the<br />

enemies began their rage: they began by giving a wicked man permission to take his life, promising<br />

to protect him against the penalty of the law. Mr. Garrettson returned to Mr. Airey's, and this wicked<br />

device failed. But, in thus taking refuge with his friend, he had the same oppression of spirit that he<br />

had in 1778, in Kent, when he undertook to remain with his friends in order to shun the wrath of his<br />

enemies. He was so pressed in spirit that he could stay but two days; so he went to another place and<br />

preached with some effect. He was not, however, suffered to proceed in his work of preaching the

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