A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org

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Mr. William Adams, son of William Adams, was born in Fairfax county, Virginia, in 1759. When the Methodist preachers first preached in the region of his father; in 1778, he had several opportunities of hearing them. After two years of deep distress, in which he was fully broken to pieces before the Lord, he felt that blessed change, in church, 1775, which turned his mourning into joy. So great was the change in him, so deep and uniform was his piety, though only sixteen years old, that he was appointed to lead a small class. Being useful in this office, he soon felt it his duty to give a word of exhortation. In his eighteenth year, he was enabled to feel and believe that God had saved him from all sin. In 1778, he began to itinerate, and in 1779, was received by the Conference and stationed on Baltimore Circuit. After six months of faithful, useful labor, he was removed to another circuit, where he sickened and returned to his father's house. After bearing a full testimony in favor of that blessed Christianity which he had experienced, with "Come, Lord Jesus, welcome, Saviour; and hallelujahs," he left his father, mother, brothers, sisters, and weeping friends below, to join those above. Those that witnessed his triumph, had never seen such a morally sublime scene. All present -- sinners as well as saints -- were deeply affected, and many good resolutions were formed on the occasion. Thus died the Rev. William Adams, on the third of December, 1779; in his twenty-first year. Mr. Joshua Dudley, whose name appears in the Minutes of 1779, we understand, was the son of Mr. Dudley, of Queen Anne's county, who gave name to Dudley's Chapel, near Sudler's Cross Roads. We look upon him as among the first traveling preachers that came from this county; and he appears to have been among the first from the Eastern Shore of Maryland. In 1783 he ceased itinerating. We have been informed that he married a Kent county lady and lived in Quaker Neck. It seems he was living here in 1794, when the Rev. Benjamin Abbott was at his house. See his Life, p. 251. This is the last we know of him. Mr. Lewis Alfree, whose name also appears as a fellow laborer with Mr. Asbury and others (was properly a local preacher acting as a supply), lived in the lower end of New Castle, Del. He was awakened the previous year; and was the chief instrument in raising up the society and meeting house at Blackiston's. He also labored much in Thoroughfare Neck, and was useful in establishing Methodism there; and at Dickerson's, where some of his brothers and a number of his relations were members: this meeting is now known as the Union. He was quite intimate with Mr. Asbury, while the latter made Delaware his home. Mr. Alfree ended his days among the Methodists in the latter end of the last century. He seems to have been the third Methodist preacher raised up in the state of Delaware. Mr. Philip Cox was born at Frome, Somersetshire, England. He joined the Methodists about 1776. He commenced preaching in 1777, in which year he was initiated into the itinerancy, probably by Mr. Rodda. He was one of the first Methodist preachers that was known in Sussex county, Del. Mr. Asbury first mentions him under date of March, 1778, at which time he sent him to Kent Circuit. When he began to travel he was unable to procure a horse -- his poverty obliged him to be a pedestrian itinerant, carrying his scanty wardrobe and library in a linen wallet swung across is shoulder: thus, with staff in hand, he carried the message of salvation. Pitying his destitution, the daughter of Judge White spun thread and wove it into linen, and made undergarments for him. After a while, through the kindness and contributions of his friends he was able to travel as an equestrian.

In this golden age, when different portions of the globe are taught to give up their precious treasure which they have long hoarded, pouring it into the lap of nations, and making many of their citizens princes in wealth --- when many mechanics live in a style of grandeur unknown to European kings a few centuries past, it is difficult to realize and suffering of this age of the American Revolution. The time may come when these statements of the poverty of a former race of Methodist preachers may be rewarded as romance. Nevertheless it is a truth that should not be forgotten, that as the liberties of this country were obtained by armies that were poorly fed and scarcely half clad (at the action of Eutaw Springs, which shed such luster on American arms, hundreds of general Greene's men, poor fellows, were in a state of absolute nudity), often marking the ground over which they marched with their bleeding feet -- so Methodism was planted by a race of holy self-denying men, who endured all manner of privation and suffering: often sleeping in the wild woods, and when they had a shelter, sometimes the stars could be counted through the roof -- their food and raiment corresponding with these accommodations. They were truly "poor, but making many rich." Mr. Cox spent the year 1778, and a part of 1779, on the Peninsula. It was most likely in one of these years that Captain Benjamin Dill was awakened under him, in the neighborhood of the present town of Frederica. We had from Captain Dill's mouth the following account of the design he had in hearing this Methodist preacher, and how completely he was made a captive by him. He was a Churchman, and had not a little of the Pharisee in him. True, he did not go to laugh; but, the end he had in view, which was to look the preacher out of countenance, and confound him by the sternness of his eye, was no better. He took his seat just before Mr. Cox, with cane in hand, and head up, leaning back, while he was full of the spirit of contempt for the coarsely clad little man that was about to address him in the character of a gospel minister. He fixed his eyes upon him, intending to continue his intense gaze, hoping to see the preacher soon quail in confusion before his fancied greatness. For a short time he supported his intention; but he had listened but a few minutes, when the voice of the speaker, which was of the sharpest point and the keenest edge, had pierced the captain, and run through him again and again, and the two edged sword of the word of God had "pierced even to the dividing asunder of soul and spirit," and had become "a discerner of the thoughts and intents of the heart;" for he gave a full account of his thoughts and intents by confessing to men, as well as to God, the end he had in view in hearing the preacher that day. Instead of confounding the speaker, he got into "confusion worse confounded" -- his moral courage was slain -- he hung down his head in the spirit of a captive, while relenting tears flowed. Mr. Dill as a Methodist the remainder of his life -- he died in a good old age. Many that heard Mr. Cox during the sixteen years of his public ministry, were convinced, like Captain Dill, that it would not do to form an opinion of his ability and power as a speaker by his diminutiveness of person, or homeliness of apparel; for he often prayed and preached to the admiration and profit of thousands. The Rev. William Burke says: "In 1780, Philip Cox commenced preaching at Bacon Fort, old church, in which parish my father lived, and where I was baptized. It was the fashion of the day for the ladies to wear enormous high rolls of hair on their head. A report was widely circulated that a calf had come into the world near Alexandria, Va., with one of these rolls on its head. Mr. Cox gave out that on his next visit, at the end of four weeks, he would show them a wonder. The people of the whole country came out to hear him, expecting that he would exhibit the calf. But, instead of

Mr. William Adams, son of William Adams, was born in Fairfax county, Virginia, in 1759. When<br />

the Methodist preachers first preached in the region of his father; in 1778, he had several<br />

opportunities of hearing them. After two years of deep distress, in which he was fully broken to<br />

pieces before the Lord, he felt that blessed change, in church, 1775, which turned his mourning into<br />

joy. So great was the change in him, so deep and uniform was his piety, though only sixteen years<br />

old, that he was appointed to lead a small class. Being useful in this office, he soon felt it his duty<br />

to give a word of exhortation. <strong>In</strong> his eighteenth year, he was enabled to feel and believe that God had<br />

saved him from all sin. <strong>In</strong> 1778, he began to itinerate, and in 1779, was received by the Conference<br />

and stationed on Baltimore Circuit. After six months of faithful, useful labor, he was removed to<br />

another circuit, where he sickened and returned to his father's house. After bearing a full testimony<br />

in favor of that blessed Christianity which he had experienced, with "Come, Lord Jesus, welcome,<br />

Saviour; and hallelujahs," he left his father, mother, brothers, sisters, and weeping friends below, to<br />

join those above. Those that witnessed his triumph, had never seen such a morally sublime scene.<br />

All present -- sinners as well as saints -- were deeply affected, and many good resolutions were<br />

formed on the occasion. Thus died the Rev. William Adams, on the third of December, 1779; in his<br />

twenty-first year.<br />

Mr. Joshua Dudley, whose name appears in the Minutes of 1779, we understand, was the son of<br />

Mr. Dudley, of Queen Anne's county, who gave name to Dudley's Chapel, near Sudler's Cross Roads.<br />

We look upon him as among the first traveling preachers that came from this county; and he appears<br />

to have been among the first from the Eastern Shore of Maryland. <strong>In</strong> 1783 he ceased itinerating. We<br />

have been informed that he married a Kent county lady and lived in Quaker Neck. It seems he was<br />

living here in 1794, when the Rev. Benjamin Abbott was at his house. See his Life, p. 251. This is<br />

the last we know of him.<br />

Mr. Lewis Alfree, whose name also appears as a fellow laborer with Mr. Asbury and others (was<br />

properly a local preacher acting as a supply), lived in the lower end of New Castle, Del. He was<br />

awakened the previous year; and was the chief instrument in raising up the society and meeting<br />

house at Blackiston's. He also labored much in Thoroughfare Neck, and was useful in establishing<br />

<strong>Methodism</strong> there; and at Dickerson's, where some of his brothers and a number of his relations were<br />

members: this meeting is now known as the Union. He was quite intimate with Mr. Asbury, while<br />

the latter made Delaware his home. Mr. Alfree ended his days among the Methodists in the latter end<br />

of the last century. He seems to have been the third Methodist preacher raised up in the state of<br />

Delaware.<br />

Mr. Philip Cox was born at Frome, Somersetshire, England. He joined the Methodists about 1776.<br />

He commenced preaching in 1777, in which year he was initiated into the itinerancy, probably by<br />

Mr. Rodda. He was one of the first Methodist preachers that was known in Sussex county, Del. Mr.<br />

Asbury first mentions him under date of March, 1778, at which time he sent him to Kent Circuit.<br />

When he began to travel he was unable to procure a horse -- his poverty obliged him to be a<br />

pedestrian itinerant, carrying his scanty wardrobe and library in a linen wallet swung across is<br />

shoulder: thus, with staff in hand, he carried the message of salvation. Pitying his destitution, the<br />

daughter of Judge White spun thread and wove it into linen, and made undergarments for him. After<br />

a while, through the kindness and contributions of his friends he was able to travel as an equestrian.

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