A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
Between them there was the closest intimacy, and the purest friendship, until death. Mr. Asbury was never out of his way when going to his friend Boehm's: it was one of his resting-places, where he answered letters, and refitted for his long journeys to the West and South. For several years past there has been but little preaching, and scarcely a Methodist society at this ancient stand and stronghold of Methodism; but we hope it is beloved for the sake of the "Fathers;" and that its latter end will be as the beginning, and more abundantly glorious on account of religion. Within the last few years there have been indications of returning prosperity, and we are encouraged to expect that the hope expressed above will be realized. William Watters attended the Conference at the Brokenback Church, in Fluvanna county, Va, in May, 1779. A majority of the preachers present at this Conference determined to introduce the ordinances of the gospel among the Methodists, a committee was appointed to ordain each other, and then all the others that favored the measure. Mr. Watters, with a small minority, dissented, and took their stations north of the Potomac. This year he was stationed in Baltimore Circuit, having T. S. Chew, and William Adams, his brother-in-law, for colleagues. He labored successfully here for six months. At the fall quarterly meeting, held in his brother's house, at Deer Creek, the first sermon was preached by the Rev. William Moore, of Baltimore, who pressed sanctification on the Methodists with such effect, that in the love feast that followed, he observes, "Never did I hear such experiences before; our eyes overflowed with tears , and our hearts with love." The latter half of this Conference year he spent in Frederick Circuit. This was the "cold winter" of 1780, as it was long called, in which. Mr. Watters, and all that had to travel, suffered much. During this winter, his brother-in-law, William Adams, who had just entered the itinerancy, died, before he was twenty-one years old. He had lived a holy life, and died a happy death. Mr. William Duke, it appears, was raised in the Church of England; and when the Methodists came about, as they were very friendly to that Church, he united with them. In 1779, the Southern preachers (where Mr. Duke was then laboring) conferred ordination on themselves, in which year he located. It seems that he disapproved of the course of the Southern brethren; and as he always considered himself a Churchman, he took orders in the Protestant Episcopal Church some years afterwards. He lived many years in Elkton, Cecil county, Md., at which place the writer once had an introduction to him. He was quite a small man, and wore the old-fashioned Methodist coat. He appeared to be loved and respected by all as a good man; and was generally called "Father Duke." He died in a good old age, and was buried at the old church in North East, Cecil county, Md. Captain Webb presented a Greek Testament to Mr. Duke; he, in his latter days, gave it to the Rev. J. B. Hagany, who passed it to the Rev. L. Scott, now Bishop of the M. E. Church.
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 37 In 1779, sixteen or seventeen preachers appear as new laborers, according to the Minutes. Two of them, Thomas Morris and Stith Parham, desisted after one year. Carter Cole, Greenberry Green, and Andrew Yeargan, continued in the work about two years. Charles Hopkins was for the ordinances that the Methodists in the South adopted this year; and when Mr. Asbury's influence suspended them he left the Methodists. Mr. James Morris, of Virginia, desisted in 1785: he became a minister in the Protestant Episcopal Church, -- he lived in love with the Methodists, and died, enjoying the comforts of religion, and the hope of immortality. Mr. Henry Ogburn, of Lunenburg county, Va., continued in the work, winning souls to Christ, until 1790, when he located. Mr. Richard Garrettson was a brother of the Rev. Freeborn Garrettson, of Harford county, Md.; he, and Micaijah Debruler, who appears to have come from the same region, both entered the work this year, and both retired into local life in 1784. Mr. Samuel Rowe was from Virginia, near Yorktown. He was much admired as a preacher. The Rev. Thomas Ware says he had a most tenacious and retentive memory; and used to say, "That, if the Bible were lost, he thought he could replace, by his memory, the four Evangelists, the Acts of the Apostles, the Epistle to the Romans, and the greater part of the Epistle to the Hebrews." He desisted in 1785; and, we presumed became a minister in the Protestant Episcopal Church. In 1785, Mr. Asbury says, "I came to Mr. Rowe's: the son was once on our side; he has left us, and now we have the mother." John Hagerty was brought to enjoy experimental communion with heaven, under the preaching of John King, about 1770, or 1771. In 1772, King made him leader of a class. He began to travel in 1779, and located in 1794. He was born in 1747, and died, in Baltimore, in 1823, at the age of seventy-six. It is probable that he was a native of Frederick county; and it seems he belonged to the original society at Pipe Creek. If he was not of German descent, he was raised among them, and could preach in both German and English. The Rev. Thomas Morrell, with many others, was awakened, and brought in among the Methodists, through his ministry. After fifteen years in the itinerancy, he settled in Baltimore. He was one of the original elders, constituted when the Church was formed.
- Page 139 and 140: and Moore; Crump, Price, Pegram, Pa
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- Page 185 and 186: of creature happiness. Mr. Abbott s
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Between them there was the closest intimacy, and the purest friendship, until death. Mr. Asbury<br />
was never out of his way when going to his friend Boehm's: it was one of his resting-places, where<br />
he answered letters, and refitted for his long journeys to the West and South.<br />
For several years past there has been but little preaching, and scarcely a Methodist society at this<br />
ancient stand and stronghold of <strong>Methodism</strong>; but we hope it is beloved for the sake of the "Fathers;"<br />
and that its latter end will be as the beginning, and more abundantly glorious on account of religion.<br />
Within the last few years there have been indications of returning prosperity, and we are<br />
encouraged to expect that the hope expressed above will be realized.<br />
William Watters attended the Conference at the Brokenback Church, in Fluvanna county, Va, in<br />
May, 1779. A majority of the preachers present at this Conference determined to introduce the<br />
ordinances of the gospel among the Methodists, a committee was appointed to ordain each other, and<br />
then all the others that favored the measure. Mr. Watters, with a small minority, dissented, and took<br />
their stations north of the Potomac. This year he was stationed in Baltimore Circuit, having T. S.<br />
Chew, and William Adams, his brother-in-law, for colleagues. He labored successfully here for six<br />
months. At the fall quarterly meeting, held in his brother's house, at Deer Creek, the first sermon was<br />
preached by the Rev. William Moore, of Baltimore, who pressed sanctification on the Methodists<br />
with such effect, that in the love feast that followed, he observes, "Never did I hear such experiences<br />
before; our eyes overflowed with tears , and our hearts with love." <strong>The</strong> latter half of this Conference<br />
year he spent in Frederick Circuit. This was the "cold winter" of 1780, as it was long called, in<br />
which. Mr. Watters, and all that had to travel, suffered much. During this winter, his brother-in-law,<br />
William Adams, who had just entered the itinerancy, died, before he was twenty-one years old. He<br />
had lived a holy life, and died a happy death.<br />
Mr. William Duke, it appears, was raised in the Church of England; and when the Methodists<br />
came about, as they were very friendly to that Church, he united with them. <strong>In</strong> 1779, the Southern<br />
preachers (where Mr. Duke was then laboring) conferred ordination on themselves, in which year<br />
he located. It seems that he disapproved of the course of the Southern brethren; and as he always<br />
considered himself a Churchman, he took orders in the Protestant Episcopal Church some years<br />
afterwards. He lived many years in Elkton, Cecil county, Md., at which place the writer once had an<br />
introduction to him. He was quite a small man, and wore the old-fashioned Methodist coat. He<br />
appeared to be loved and respected by all as a good man; and was generally called "Father Duke."<br />
He died in a good old age, and was buried at the old church in North East, Cecil county, Md.<br />
Captain Webb presented a Greek Testament to Mr. Duke; he, in his latter days, gave it to the Rev.<br />
J. B. Hagany, who passed it to the Rev. L. Scott, now Bishop of the M. E. Church.