A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
with such effect, when he accompanied her to her mother's, was the first Methodist preaching in the place. See his Life, pp. 97, 98. While Methodism was thus enlarging on the peninsula, and in other places south and west, it was also making some progress in Jersey. Though this part of the work was not much attended to by the traveling preachers, while the hostile armies were contending with each other here; there were a few local preachers doing what they could. At the head of these stood the Rev. Benjamin Abbott, who, for the sixteen years that he sustained that relation to Methodism, was, probably, the most available that the Methodists ever had. He had seen the arm of the Lord revealed under his ministry in the conversion of all sorts of people; placid Friends found a more spiritual religion than that in which they had been trained; those who had danced to the sound of the violin, had experienced the love of Christ, which "danced their hearts for joy;" the inebriate had been brought to beg for mercy on his knees; and the bigoted Papist, in whose "fiery soul deaths wandered like shadows," had been changed into the gentleness of the lamb. It seems to have been in the year 1779, that Mr. Abbott made his first preaching tour in Jersey. The great work that was going on under his ministry in Mannington, induced the Methodists of New Mills to invite him to their place; here the people, for the first time, saw the great effects that his preaching produced in prostrating the people. This new development alarmed them at first, but when they saw the slain revive as witnesses of God, they rejoiced in it. The town became alarmed with the exultations of some who found the Lord. From New Mills he went some miles, and preached with great success in a Presbyterian church. Many were awakened, and about twelve were born again. One of the deacons of the church was regenerated, and became a Methodist. A very profane young man, who was called "swearing Jack," was awakened, and became a Christian. A number of Indians being present, were greatly affected; these were, probably, the descendants of those for whom Mr. Brainerd had labored. After having a profitable meeting at Turnip Hill, and spending some time in conversation and prayer with a family, which resulted in the conversion of a soul to God, he went to his appointment and preached; after which he came to Trenton, where he held meeting in the Presbyterian church, as the army was occupying the Methodist chapel as a stable. This is the first notice we meet with of the Methodists having a place of worship in Trenton. He next went among his relations, where his conversation and prayers were owned in bringing some of them to the Saviour. His next appointment was at S. F.'s; this was, probably, at Brother Fiddler's, an old Methodist family in Jersey. Here he had a powerful meeting. A captain, who came with his soldiers to arrest Mr. Abbott, was so powerfully arrested by the Spirit of God, as to cry for mercy. After six weeks of deep distress, during which his friends watched him that he might not destroy himself, he became a happy Christian. At his next meeting one soul was brought into gospel liberty. A Quaker woman from Pennsylvania had come to this meeting from a dream that she had the night before, that two doves would lead her to a spring as clear as crystal, where she might drink her fill. She was awakened, and after three days of deep distress, was privileged to drink of the water that is not followed by thirst
of creature happiness. Mr. Abbott saw this spiritual daughter of his sixteen years after this, and found her on the way to heaven. He next addressed a large congregation in a meeting house, probably Hopewell, that had been erected by the disciples of Mr. Whitefield, called" Newlights," and stood about nine miles from Trenton. Being among his relations he spent a day in conversing on the happy change that he had experienced and recommending the same religion to them; nor was it without a salutary effect -many tears were shed, and some of them were made to taste the sweets of Jesus' love. An aunt of his was convinced that she ought to join the Methodist society by the shining of a glorious light around her, as she was going home from meeting one dark night. His enemies having threatened to tar and feather him, some advised him not to go to his next appointment. Undismayed by the threats of the wicked, he went, and met a large congregation, and no one offered to do violence to him. It was a time of refreshing from the presence of the Lord. Abundance of tears were shed -- some professed justification, and many were stirred up to seek, by repentance, prayer, and faith, a saving interest in Christ. He ended his labors on this visitation by preaching at New Mills, where the people came out by hundreds to hear this extraordinary messenger of truth preach his farewell sermon. As the fruit of this last discourse, sixteen were justified and two professed to receive the blessing of perfect love. During this tour of about two weeks in Mercer and Burlington counties, his efforts had been crowned with the conversion of nearly forty individuals to the Saviour, while a few had professed the blessing of the all-cleansing blood of Christ, and a multitude had been awakened to see and feel their danger of eternal death in consequence of sin, and of their absolute need of a saving interest in the Redeemer, in order to a state of everlasting happiness with God in heaven. Many ministers of the gospel cannot shock up as many sheaves at the end of the year as Mr. Abbott had from this round of two weeks: we may say more -- the immediate and mediate results of one of his discourses were often more availing to the salvation of sinners, than the lifetime preaching of many a so-called ministers of the gospel. The following lines on Mr. Abbott, from the pen of the Rev. J. B. Hagany, are alike creditable to his head and heart: -- Ay, "such was he," a man of God approved, And what high priest can ever equal this? Say he knew not the rhetoricians art Of gesture, cadences, and measured words, To please the fancy, or to charm the ear. It was not meet he should; devouring flame Spreads without law, and rages unconfined. The gentle stream, o'erhung with beauteous flowers, Within its narrow banks may smoothly glide, But not the giant flood, which spurns the shores, And, dashing lawless, deluges the land.
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with such effect, when he accompanied her to her mother's, was the first Methodist preaching in the<br />
place. See his Life, pp. 97, 98.<br />
While <strong>Methodism</strong> was thus enlarging on the peninsula, and in other places south and west, it was<br />
also making some progress in Jersey. Though this part of the work was not much attended to by the<br />
traveling preachers, while the hostile armies were contending with each other here; there were a few<br />
local preachers doing what they could. At the head of these stood the Rev. Benjamin Abbott, who,<br />
for the sixteen years that he sustained that relation to <strong>Methodism</strong>, was, probably, the most available<br />
that the Methodists ever had. He had seen the arm of the Lord revealed under his ministry in the<br />
conversion of all sorts of people; placid Friends found a more spiritual religion than that in which<br />
they had been trained; those who had danced to the sound of the violin, had experienced the love of<br />
Christ, which "danced their hearts for joy;" the inebriate had been brought to beg for mercy on his<br />
knees; and the bigoted Papist, in whose "fiery soul deaths wandered like shadows," had been<br />
changed into the gentleness of the lamb.<br />
It seems to have been in the year 1779, that Mr. Abbott made his first preaching tour in Jersey.<br />
<strong>The</strong> great work that was going on under his ministry in Mannington, induced the Methodists of New<br />
Mills to invite him to their place; here the people, for the first time, saw the great effects that his<br />
preaching produced in prostrating the people. This new development alarmed them at first, but when<br />
they saw the slain revive as witnesses of God, they rejoiced in it. <strong>The</strong> town became alarmed with the<br />
exultations of some who found the Lord. From New Mills he went some miles, and preached with<br />
great success in a Presbyterian church. Many were awakened, and about twelve were born again. One<br />
of the deacons of the church was regenerated, and became a Methodist. A very profane young man,<br />
who was called "swearing Jack," was awakened, and became a Christian. A number of <strong>In</strong>dians being<br />
present, were greatly affected; these were, probably, the descendants of those for whom Mr. Brainerd<br />
had labored.<br />
After having a profitable meeting at Turnip Hill, and spending some time in conversation and<br />
prayer with a family, which resulted in the conversion of a soul to God, he went to his appointment<br />
and preached; after which he came to Trenton, where he held meeting in the Presbyterian church,<br />
as the army was occupying the Methodist chapel as a stable. This is the first notice we meet with of<br />
the Methodists having a place of worship in Trenton.<br />
He next went among his relations, where his conversation and prayers were owned in bringing<br />
some of them to the Saviour. His next appointment was at S. F.'s; this was, probably, at Brother<br />
Fiddler's, an old Methodist family in Jersey. Here he had a powerful meeting. A captain, who came<br />
with his soldiers to arrest Mr. Abbott, was so powerfully arrested by the Spirit of God, as to cry for<br />
mercy. After six weeks of deep distress, during which his friends watched him that he might not<br />
destroy himself, he became a happy Christian.<br />
At his next meeting one soul was brought into gospel liberty. A Quaker woman from<br />
Pennsylvania had come to this meeting from a dream that she had the night before, that two doves<br />
would lead her to a spring as clear as crystal, where she might drink her fill. She was awakened, and<br />
after three days of deep distress, was privileged to drink of the water that is not followed by thirst