A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
Lord's Day, November 1, 1778, memorable in the history of Methodism in London, as the day on which Mr. Wesley opened the new chapel in the City Road. See Wesley's Works, vol. iv., p. 499. On this Sabbath Mr. Asbury lectured at Mr. White's. Asbury's Journal, vol. 1., p. 224. In November, he rode to Quantico, in Somerset county, Md. He says, "I found no want of anything there but religion:" this was his first visit to Somerset. In December of this year, he met with Brother Wren, who was traveling and preaching. From him he learned that the work in which Methodist preachers were engaged, was prospering far beyond his expectation. The Lord was helping on the work in His own way, while persecution was driving the preachers from place to place. See Asbury's Journal, vol. i., p. 200-227. In the latter end of 1777, as stated above, Mr. Asbury came to the Peninsula, to the house of Cavel Hinson, in Kent county, where he introduced Methodist preaching in 1772 -- he had not seen his Kent county friends for more than four years; and rejoiced to find that the Lord had carried on a good work among them during his absence. When he was last upon this shore, in September, 1773, there were about six preaching places; now there were scores of appointments. While laboring here he received the following strange account concerning a wicked young man whose family countenanced the Methodists. He not only opposed them, but went to the place of worship to curse the preacher, where he was struck with such terror that he suddenly died. His own brother gave it as his opinion that the devil was directly concerned in his death. It seems that the circumstances were so peculiarly strange concerning this young man's death, that they had been attested on oath by the people who lived in the house with him. Mr. Asbury continued to travel and preach until the 10th of March, 1778, when, on conscientious principles, which would not allow him to take the oath required by the state of Maryland, he withdrew to the state of Delaware, where the clergy were not required to take an oath to the state. After seeking Divine direction by prayer and fasting, he felt his call was to remain in America, having the promise of all the protection that Judge White's influence could afford him. But, on the night of the 2d of April, the lighthorse patrol surrounded his house, and the judge was seized, and carried away to Dover or Wilmington, where he was examined as an enemy of his country, because he had become a Methodist, and harbored Methodist preachers. Leaving his family in great distress, he was detained some five weeks, when he returned to his family, but went back to have his case determined, and was finally discharged. It was while Mr. Asbury was thus hiding from his enemies, as he tells us, "That he went forth after dark through the gloom of the woods, from house to house, to enforce the truth, and join in the worship of God. At a late hour of the night he was wont to [his practice was to] assemble the family together, and offer up prayer to God in a subdued tone of voice, not the less hearty or acceptable to the Deity on that account; adopting this course at the suggestions of prudence, to avoid the wrath of the enemies of God and religion."
He continued in this exercise, making Mr. Thomas White's his home, until Mr. White was arrested and carried off. The following week, fearing that he would be taken into custody, as his friend, who had promised him secrecy and security, had been, he left Mr. White's; and, in his language, "Rode on through a lonesome devious road, like Abraham, not knowing whither I went, but weary and unwell, I found a shelter late at night; and here I intended to rest till Providence should direct my way. But at night a report was spread which inclined me to think it would be best for me to move. Accordingly, the next day I set out and lay in a swamp till about sunset, when I was kindly taken in by a friend. I thought myself like some of the old prophets, hid in times of public distress." We can only conjecture what neighborhood he was now in. We think he went up the Choptank to the upper part of Kent county, about what is now called Holden's meeting house. When this meeting was first raised up it was called Fogwell's; and, it has been said, that many years ago Mr. Asbury charged a certain preacher of the Philadelphia Conference to take good care of the Fogwell society, as it had been greatly endeared to him at the period of his confinement at Judge White's. Whatever place he was now in, he was strictly shut up in a private chamber in a pleasant family, wanting for nothing, spending his time in reading and study, and devoting ten minutes of each waking hour to prayer. After spending, in this strict retirement, about three weeks, he ventured to leave this asylum; and under the special protection of Divine Providence, returned to Mr. White's. Here, for two weeks, he was again shut up, spending what he called his "dumb Sabbaths," not preaching, nor scarcely daring to show himself; lest his enemies should lay violent hands upon him. These five weeks, during which he had not preached, were the most unsatisfactory part of his life, as he could not content himself, unless he was holding up a crucified Saviour to the view of sinners. Unable to keep silence any longer, on the 13th of May, he met a small congregation, and found a blessing while addressing it; and, on the following Sabbath, preached to a congregation collected at Mr. White's: he was now coming forth from his confinement. It was a question painfully revolved in the mind of Mr. Asbury whether, or not, he ought to have thus concealed himself from his enemies? It is certain that in this he was not imitating the Saviour who went forth to meet Judas and his band in the garden. Neither was he following the example of the apostles who went forward in their work, although forbidden by the Jewish council. Nor did he exhibit the courage of a Wesley in the days of mob violence in England; nor yet that of Abbott, Garrettson, and Hartley, who dared to meet their worst foes. It seems, that his prudence prevailed over his faith. Though he was an Englishman, and sent by Mr. Wesley, and, therefore, peculiarly obnoxious at that time, yet Omnipotence could, with equal ease, protect an Englishman or an American. We may well suppose, that, had he gone on in the work he would have fared no better than Garrettson or Hartley. He might have been put in prison; nay, he might have borne in his body the marks of violence, but it would have furthered the case of the Redeemer. Mr. Garrettson thought that he never did more for the Saviour in the same length of time, than while he was imprisoned in Cambridge; and Mr. Hartley could not have accomplished half as much good to the people of Easton by preaching to them out of prison, as he did by his discourses, made more pathetic, and received with increased interest, on account of the circumstances of their delivery. We cannot think that Mr. Asbury's enemies would have had power over his life, for his work was not yet accomplished on earth; if he had continued to travel and preach the few weeks that he lay by.
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Lord's Day, November 1, 1778, memorable in the history of <strong>Methodism</strong> in London, as the day on<br />
which Mr. Wesley opened the new chapel in the City Road. See Wesley's Works, vol. iv., p. 499. On<br />
this Sabbath Mr. Asbury lectured at Mr. White's. Asbury's Journal, vol. 1., p. 224.<br />
<strong>In</strong> November, he rode to Quantico, in Somerset county, Md. He says, "I found no want of anything<br />
there but religion:" this was his first visit to Somerset.<br />
<strong>In</strong> December of this year, he met with Brother Wren, who was traveling and preaching. From him<br />
he learned that the work in which Methodist preachers were engaged, was prospering far beyond his<br />
expectation. <strong>The</strong> Lord was helping on the work in His own way, while persecution was driving the<br />
preachers from place to place. See Asbury's Journal, vol. i., p. 200-227.<br />
<strong>In</strong> the latter end of 1777, as stated above, Mr. Asbury came to the Peninsula, to the house of Cavel<br />
Hinson, in Kent county, where he introduced Methodist preaching in 1772 -- he had not seen his<br />
Kent county friends for more than four years; and rejoiced to find that the Lord had carried on a good<br />
work among them during his absence. When he was last upon this shore, in September, 1773, there<br />
were about six preaching places; now there were scores of appointments.<br />
While laboring here he received the following strange account concerning a wicked young man<br />
whose family countenanced the Methodists. He not only opposed them, but went to the place of<br />
worship to curse the preacher, where he was struck with such terror that he suddenly died. His own<br />
brother gave it as his opinion that the devil was directly concerned in his death. It seems that the<br />
circumstances were so peculiarly strange concerning this young man's death, that they had been<br />
attested on oath by the people who lived in the house with him.<br />
Mr. Asbury continued to travel and preach until the 10th of March, 1778, when, on conscientious<br />
principles, which would not allow him to take the oath required by the state of Maryland, he<br />
withdrew to the state of Delaware, where the clergy were not required to take an oath to the state.<br />
After seeking Divine direction by prayer and fasting, he felt his call was to remain in <strong>America</strong>,<br />
having the promise of all the protection that Judge White's influence could afford him. But, on the<br />
night of the 2d of April, the lighthorse patrol surrounded his house, and the judge was seized, and<br />
carried away to Dover or Wilmington, where he was examined as an enemy of his country, because<br />
he had become a Methodist, and harbored Methodist preachers. Leaving his family in great distress,<br />
he was detained some five weeks, when he returned to his family, but went back to have his case<br />
determined, and was finally discharged.<br />
It was while Mr. Asbury was thus hiding from his enemies, as he tells us, "That he went forth after<br />
dark through the gloom of the woods, from house to house, to enforce the truth, and join in the<br />
worship of God. At a late hour of the night he was wont to [his practice was to] assemble the family<br />
together, and offer up prayer to God in a subdued tone of voice, not the less hearty or acceptable to<br />
the Deity on that account; adopting this course at the suggestions of prudence, to avoid the wrath of<br />
the enemies of God and religion."