A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 31 Kent Circuit was greatly enlarged in 1777. Joseph Cromwell, under whose pungent preaching many were awakened and brought in among the Methodists, was one of the four sent to this circuit this year. It was in this year, if not the previous one, that Methodism entered Talbot county. Wye, St. Michael's, and the Bayside, seem to be the oldest stands in the county. About the same time several appointments were made in Kent county, Del.; one in the neighborhood of Thomas' Chapel; another at Mr. Richard Shaw's, who lived southwest of Dover. It was in the year 1777, that Dr. Edward White, who lived in Kent county, Del., near Whiteleysburg, began to follow the Methodists, and invited the preachers to his house to preach. Soon after, his uncle, Mr. Thomas White, entertained them. There was another appointment at Mr. James Layton's (who became a local preacher), in Marshyhope; there was preaching, and a society was formed this year (1777), which is still represented at Hardisty's meeting house. Another appointment was made at the widow Jump's, who lived in sight of the present Todd's Chapel, where the meeting is still continued that was began at her house. Of the same date was the appointment at Friend Reynear Williams', who lived in Mispillion, a little below the present town of Milford. In 1777, at least three appointments for preaching were made in Sussex county, Del. One of these was in North West Fork, at Charles Twyford's, who lived near by the present Trinity Church (namesake of Trinity, in Eighth by Race, in Philadelphia), on Seaford Circuit. Mr. Twyford became a local preacher, and, as a good man, the people had unbounded confidence in him. The society that was raised up at Mr. Twyford's, became extinct at his death; and, after the lapse of an age, another society sprung up as from the dormant seed of the old one, and Trinity Church was built on the spot of the old meeting of 1777. Near the town of Bridgeville, at the house of Robert Layton (the maternal grandfather of the writer), another appointment was made this year. In 1777, an appointment was made on Cedar Creek, at the house of an old Presbyterian, the initials of whose name were J. K. There were Kanes and Killingsworths in that region; but whether it was either or neither of these names, we may not affirm. In one respect, he was somewhat singular [17] -- in keeping his coffin ready made in his house. At his house there was a class. This meeting was removed to Mr. Shockley's, in Slaughter Neck. Such were the metes and bounds of Kent Circuit, in the latter end of the Conference year of 1777. Its beginning was at Elk River, in Cecil county, and its lower extremity, at Cedar Creek, and on the
headwaters of the Nanticoke, near Bridgeville, in Sussex county; up to this time there was but one circuit on the Peninsula. Mr. Shadford was preaching on the Western shore of Maryland, during the summer and fall of 1777, and ended his labors in America, spending his last winter on the Eastern Shore, in Kent Circuit. Here he, in company with Mr. Asbury, held quarterly meeting at Mr. White's, which was the last meeting they were at together. This was the most trying time, in regard to the preachers, that ever was in America: a time when both the preachers and their friends, in certain quarters, had to keep a lookout by day and by night, that they might not fall into the hands of their violent enemies. About this time, Messrs. Asbury and Shadford were, for a short time, secreted among the White's. A part of this time they spent in an out house [out building], separated by a skirt of wood[s] from Judge White's domicile. When Mr. White would take their meals to them, in a stealthy manner, the servants, who were not ignorant of the arrangement, would sometimes say: "Massa goes through the woods to feed his swamp-robins." Dr. Edward White, in like manner, sometimes carried their meals to them. They kept a fast day, to know the will of the Lord concerning them; and while Mr. Asbury believed it to be his duty to remain, Mr. Shadford felt that he must return. On the 10th of March, 1778, he left Judge White's, and moved towards Philadelphia, on his way to England, having procured a pass from a colonel to travel to General Smallwood's camp. When he arrived, he was brought to his apartments, and told him that he was a Methodist preacher, and considered himself a subject of King George; and asked for a pass to go to Philadelphia, on his way home. The general roughly replied, "Now, you have done us all the hurt you could, you want to go home." Mr. Shadford replied, "That he left home, and came here to do good." He, however, gave him a pass, after he made him swear that he would go directly to Philadelphia, and thence to England. As he was proceeding to Philadelphia, a man sprang from behind a bush, and, pointing a loaded gun at his breast, swore if he did not stop and dismount, he would be a dead man; but, learning that he had a pass, he suffered him to go on his way, and he arrived in Philadelphia, which at that time was in possession of British soldiers; and, on the first opportunity, sailed for England. Reaching his native land, he continued in the regular work of the itinerancy under Mr. Wesley, until infirmity arrested him in his course. About 1791, he became supernumerary. In this relation, he continued to the end of life. His last words were, "Ill praise, Ill praise, Ill praise;" and soon after fell asleep in Jesus, in the seventy-eighth year of his life, and forty-eighth of his itinerancy. There was the closest union between Mr. Shadford and Mr. Asbury, while they labored and suffered together in America. Their souls were knit together more closely, if possible, than the souls of David and Jonathan; and, after the broad Atlantic had separated them thirty-eight years, their triumphant spirits entered paradise, within ten days of each other. Mr. Shadford lived just thirty-eight years and one day, after he left Mr. Asbury at Judge White's; and died March 11th, 1816; and Mr. Asbury followed him, on the 21st of the same month and year. The pious may soliloquize on the joy their happy spirits realized, on meeting each other so near the same time, in the presence of that Saviour whom they delighted to hold up to the view of sinners, while ministering here below.
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- Page 157 and 158: were put in a large vault under the
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A HISTORY<br />
OF THE<br />
RISE OF METHODISM IN AMERICA<br />
by<br />
John Lednum<br />
CHAPTER 31<br />
Kent Circuit was greatly enlarged in 1777. Joseph Cromwell, under whose pungent preaching<br />
many were awakened and brought in among the Methodists, was one of the four sent to this circuit<br />
this year. It was in this year, if not the previous one, that <strong>Methodism</strong> entered Talbot county. Wye,<br />
St. Michael's, and the Bayside, seem to be the oldest stands in the county. About the same time<br />
several appointments were made in Kent county, Del.; one in the neighborhood of Thomas' Chapel;<br />
another at Mr. Richard Shaw's, who lived southwest of Dover.<br />
It was in the year 1777, that Dr. Edward White, who lived in Kent county, Del., near<br />
Whiteleysburg, began to follow the Methodists, and invited the preachers to his house to preach.<br />
Soon after, his uncle, Mr. Thomas White, entertained them.<br />
<strong>The</strong>re was another appointment at Mr. James Layton's (who became a local preacher), in<br />
Marshyhope; there was preaching, and a society was formed this year (1777), which is still<br />
represented at Hardisty's meeting house. Another appointment was made at the widow Jump's, who<br />
lived in sight of the present Todd's Chapel, where the meeting is still continued that was began at<br />
her house. <strong>Of</strong> the same date was the appointment at Friend Reynear Williams', who lived in<br />
Mispillion, a little below the present town of Milford.<br />
<strong>In</strong> 1777, at least three appointments for preaching were made in Sussex county, Del. One of these<br />
was in North West Fork, at Charles Twyford's, who lived near by the present Trinity Church<br />
(namesake of Trinity, in Eighth by Race, in Philadelphia), on Seaford Circuit. Mr. Twyford became<br />
a local preacher, and, as a good man, the people had unbounded confidence in him. <strong>The</strong> society that<br />
was raised up at Mr. Twyford's, became extinct at his death; and, after the lapse of an age, another<br />
society sprung up as from the dormant seed of the old one, and Trinity Church was built on the spot<br />
of the old meeting of 1777.<br />
Near the town of Bridgeville, at the house of Robert Layton (the maternal grandfather of the<br />
writer), another appointment was made this year.<br />
<strong>In</strong> 1777, an appointment was made on Cedar Creek, at the house of an old Presbyterian, the<br />
initials of whose name were J. K. <strong>The</strong>re were Kanes and Killingsworths in that region; but whether<br />
it was either or neither of these names, we may not affirm. <strong>In</strong> one respect, he was somewhat singular<br />
[17]<br />
-- in keeping his coffin ready made in his house. At his house there was a class. This meeting was<br />
removed to Mr. Shockley's, in Slaughter Neck.<br />
Such were the metes and bounds of Kent Circuit, in the latter end of the Conference year of 1777.<br />
Its beginning was at Elk River, in Cecil county, and its lower extremity, at Cedar Creek, and on the