A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
When Mr. Shadford arrived, he found him chained in bed; for the family supposed him to be mad, or possessed of the devil. Mr. Shadford told him of the love of Christ, in dying for sinners; and the young man laid hold of the name of Christ, and said he would call on the name of the Saviour as long as he lived. They knocked his chain off; and shortly afterwards the Saviour unchained him, and made him "free indeed." The Rev. Thomas Ware says of him, "He was so illiterate as to unable to write his own name; and yet he preached in the demonstration of the Spirit, and with an authority that few could withstand. By his labors, thousands of all classes and conditions in society had been brought into the fold, and were walking worthy of their profession." Concerning him, Mr. Asbury remarked, when he first heard him at the widow Brady's, in Kent county, Del.: "He is an original indeed -- no man's copy. On another occasion, he says, "He is the only man I have heard in America, with whose speaking I am never tired. I always admire his affected simplicity. He is a prodigy -- a man that cannot write or read well; and yet his words go through me every time I hear him. The power of God attends him more or less in every place. He seldom opens his mouth but some are cut to the heart." He continued thus useful for about fifteen years; and it would be well if his last days had been without dark shadows. Like the great Samuel Bradburn, of England, he was daily in the fire of temptation. He was so extraordinary that Mr. Asbury feared he would not stand or live long. In 1797, he stands on the Minutes as expelled for immoral conduct; and in 1804, Mr. Asbury received from the Rev. J. J. Jacobs the account of his end. "He had walked backward, according to his own account. Three days he lost in drunkenness, three days he lay sick in darkness -- no manifestation of God to his soul; and thus he died! We can only hope that God had mercy on his soul!" While we admit that a man might do as much, and even more for the cause of the Redeemer, than the Rev. Joseph Cromwell did, and yet be lost in the end; yet we strongly incline to the persuasion that he was saved. It does not appear that he had any enmity to God, or Christ, or the Holy Spirit, or the means of salvation, which constitutes the great obstacle in the way of returning to God. That he had "no manifestation of God to his soul," seems to have been cause of grief to him, which we are disposed to regard as an element of penitency; and where there is repentance, the way appears to be open for the exercise of Divine mercy. Mr. John Dickins was born and educated in London. He joined the Methodist society in America in 1774; and in 1777 was received as a traveling preacher. He labored in Virginia and in North Carolina until 1782, when he desisted. It appears that Mr. Asbury first became personally acquainted with him in North Carolina in 1780, when he drew the subscription for a Kingswood school in America. This came out in the end Cokesbury College. In 1783, Mr. Asbury prevailed with him to go to New York, where he labored for several years; and in 1789 he was stationed in Philadelphia, where he remained until his death. While here he superintended the book business for the Methodists, as book steward. For the business he was well qualified by his sound literature; being master of the English language, and also acquainted with Latin and Greek. He was one of the greatest and best men of that age, and a very profitable preacher. As it was said of Mr. Whitefield, "He preached like a lion." Having passed through the malignant fever of 1793 and 1797, he fell in the third visitation of the yellow fever in 1798, in his fifty-second year. His daughter Elizabeth died of the same disease the day before his death. They were interred in the cemetery of St. George's, in Crown street. But when the ground was built upon some years since, the remains of many of the dead
were put in a large vault under the basement entry of St. George's Church; and whatever was found of the mortal part of this good man and his daughter, after dwelling about forty years in the narrow house, was put into this vault, while his headstone, with its inscription, is in the burying ground of this church in Coates street. Mr. Dickins death greatly affected Mr. Asbury, who remarked when he heard it at Mr. Sterlings, in Burlington, "He was in person and affection another Thomas White to me for years past: I feared death would divide us soon." Mr. Dickins married Miss Elizabeth Yancey, near Halifax, North Carolina. She was in every respect a helpmeet for him. She survived him until 1835, when she ended her days in Baltimore, at the house of her son-in-law, Dr. Samuel Baker, who thus describes her meetness for heaven: -- "With lamp well trimmed and burning bright, And loins begirt around, In waiting posture long she stood, To hear the welcome sound. Born from above, and thither bent, And longing for the skies, How sweet the voice that charmed her ear, And softly said, 'Arise!' " She had been a Methodist for more than fifty years, and was past seventy years old at the time of her death. Mr. John Littlejohn was born in Penrith, Cumberland county, England, in 1756. When young he was sent to a classical school for a while. His parents brought him to this country about 1767, and settled in Maryland, but soon removed to Virginia. In 1772, Mr. Littlejohn's acquaintance began with Methodists in Norfolk. In 1773 he removed to Alexandria, on the Potomac, where, under the ministry of Mr. John King, he was fully awakened; and under the preaching and advice of Mr. John Sigman, he sought for peace until he was able to say by faith, "My Lord and my God." In 1774 he was one of the twelve persons that formed the original Methodist society in Alexandria, of which he was soon made leader. Shortly after he began to exhort, and in 1775 began to preach. In 1776 he commenced traveling with Mr. William Watters in Berkley. In 1777 he was received on trial, and stationed on Baltimore Circuit. In 1778 he was sent to Kent, but on account of the persecution against the preachers, and especially against the English, he felt it to be right for him to retire from the work. In autumn of this year he married, and settled in Leesburg, Va., where he remained, filling various offices of civil and religious society until 1818, when he removed to Louisville, Ky., and finally to Logan county, in that state. In 1831 the Baltimore Conference readmitted him, and he was transferred to the Kentucky Conference as a superannuated preacher. His mental energies and moral resources, and especially his great eloquence as a public speaker, gave him an eminence in the pulpit above most of his brethren. Had he continued in the itinerancy, his talents fitted him for any station in the Church. As it was, he was comparatively unknown to thousands of Methodists. After a Christian life of sixty years of exemplary usefulness in his sphere, he died, triumphantly, in 1836, in his eightieth year.
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were put in a large vault under the basement entry of St. George's Church; and whatever was found<br />
of the mortal part of this good man and his daughter, after dwelling about forty years in the narrow<br />
house, was put into this vault, while his headstone, with its inscription, is in the burying ground of<br />
this church in Coates street.<br />
Mr. Dickins death greatly affected Mr. Asbury, who remarked when he heard it at Mr. Sterlings,<br />
in Burlington, "He was in person and affection another Thomas White to me for years past: I feared<br />
death would divide us soon."<br />
Mr. Dickins married Miss Elizabeth Yancey, near Halifax, North Carolina. She was in every<br />
respect a helpmeet for him. She survived him until 1835, when she ended her days in Baltimore, at<br />
the house of her son-in-law, Dr. Samuel Baker, who thus describes her meetness for heaven: --<br />
"With lamp well trimmed and burning bright,<br />
And loins begirt around,<br />
<strong>In</strong> waiting posture long she stood,<br />
To hear the welcome sound.<br />
Born from above, and thither bent,<br />
And longing for the skies,<br />
How sweet the voice that charmed her ear,<br />
And softly said, 'Arise!' "<br />
She had been a Methodist for more than fifty years, and was past seventy years old at the time of<br />
her death.<br />
Mr. John Littlejohn was born in Penrith, Cumberland county, England, in 1756. When young he<br />
was sent to a classical school for a while. His parents brought him to this country about 1767, and<br />
settled in Maryland, but soon removed to Virginia. <strong>In</strong> 1772, Mr. Littlejohn's acquaintance began with<br />
Methodists in Norfolk. <strong>In</strong> 1773 he removed to Alexandria, on the Potomac, where, under the<br />
ministry of Mr. John King, he was fully awakened; and under the preaching and advice of Mr. John<br />
Sigman, he sought for peace until he was able to say by faith, "My Lord and my God." <strong>In</strong> 1774 he<br />
was one of the twelve persons that formed the original Methodist society in Alexandria, of which<br />
he was soon made leader. Shortly after he began to exhort, and in 1775 began to preach. <strong>In</strong> 1776 he<br />
commenced traveling with Mr. William Watters in Berkley. <strong>In</strong> 1777 he was received on trial, and<br />
stationed on Baltimore Circuit. <strong>In</strong> 1778 he was sent to Kent, but on account of the persecution<br />
against the preachers, and especially against the English, he felt it to be right for him to retire from<br />
the work. <strong>In</strong> autumn of this year he married, and settled in Leesburg, Va., where he remained, filling<br />
various offices of civil and religious society until 1818, when he removed to Louisville, Ky., and<br />
finally to Logan county, in that state. <strong>In</strong> 1831 the Baltimore Conference readmitted him, and he was<br />
transferred to the Kentucky Conference as a superannuated preacher. His mental energies and moral<br />
resources, and especially his great eloquence as a public speaker, gave him an eminence in the pulpit<br />
above most of his brethren. Had he continued in the itinerancy, his talents fitted him for any station<br />
in the Church. As it was, he was comparatively unknown to thousands of Methodists. After a<br />
Christian life of sixty years of exemplary usefulness in his sphere, he died, triumphantly, in 1836,<br />
in his eightieth year.