A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org
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violent persecutor, ran into the house and pointed a loaded gun at Mr. Garrettson, but had not power<br />
to put the trigger; but, a few days after, he shot his brother, because he entertained the Methodist<br />
preachers, and slightly wounded his body. While he labored on this circuit, there was a glorious<br />
gathering of souls to Christ, which was cause of daily rejoicing to him while traveling through the<br />
forests of North Carolina.<br />
Mr. Asbury spent the year, until December, around Baltimore and Annapolis, preaching as he had<br />
opportunity, and attending quarterly meetings. <strong>In</strong> August of this year, he was informed that he was<br />
chosen to preach in the Garrettson Church in Harford county. <strong>The</strong> original church, it seems, was built<br />
by an ancestor of the Rev. Freeborn Garrettson, and was the first church built in Maryland about A.<br />
D. 1600. Mr. Asbury did not accept this call; he would not leave the Methodists.<br />
<strong>In</strong> this year Mr. Asbury was at the house of Mr. Shadrach Turner, near Bladensburg, and received<br />
the following strange account:<br />
"A person came in the form of a man to the house of another in the night. <strong>The</strong> man of the house<br />
asked him what he wanted. He replied, 'This will be the bloodiest year that ever was known.' <strong>The</strong><br />
other asked him how he knew that. He answered, 'It is as true as that your wife is now dead in her<br />
bed.' <strong>The</strong> man of the house went back, and to his great surprise found his wife dead, and the stranger<br />
disappeared."<br />
Several of the Turners were among the first Methodists of this region; Samuel and Susanna Turner<br />
went to rest in 1829, after more than fifty years spent in religion.<br />
<strong>In</strong> 1777, Mr. Rodda was appointed to Kent Circuit, Eastern Shore of Maryland. Here he very<br />
imprudently circulated King George's proclamation, which so exasperated the friends of <strong>America</strong>n<br />
liberty against him, that he was obliged to leave his circuit, and, with the aid of some slaves, was<br />
carried to the British fleet, then in the Chesapeake Bay, and was, by the English, sent to Philadelphia,<br />
from thence to England, where he continued to labor, in connection with Mr. Wesley, until 1781,<br />
when he retired from the work.<br />
Mr. Rodda's conduct was highly imprudent, and caused trouble and suffering to his brethren, both<br />
preachers and people, that stayed in this country. It was, no doubt, in part, the cause of the arrest and<br />
abduction of Judge White, by the light horse patrol; and of the ill treatment of Messrs. Hartley and<br />
Garrettson, the following year, in Queen Anne's county; so the cause of Mr. Littlejohn, who was an<br />
Englishman, leaving Kent Circuit in 1778, and retiring into local life. John Littlejohn was one of the<br />
most promising men that entered into the Methodist itinerancy in this country, in the last century;<br />
he was a second John Dickens, and, perhaps, greatly his superior in pulpit eloquence. But, aside from<br />
this rash act of Mr. Rodda, we have never heard anything alleged against him while he labored in<br />
<strong>America</strong>.<br />
On the last evening of this year, some of the officers of Howe's army acted a play in New York,<br />
called "<strong>The</strong> Devil to Pay in the West <strong>In</strong>dies." After this was performed they made themselves drunk,<br />
and went reeling and yelling through the street. Passing by Wesley Chapel, where the Methodists<br />
were holding watch meeting, they went in. <strong>The</strong> officer that personated the devil, had a cow's hide