A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org

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leaving the Springs he declare them the best and the worst place he had been in. The best for health, and the worst for religion. His health was now so far restored as to enable him to go on in the regular itinerant work. From the Conference held in Baltimore in 1776, Mr. Freeborn Garrettson commenced his regular career of almost unparalleled usefulness as a Methodist traveling preacher. The sore conflict of soul through which he had passed in consenting to move in the orbit of itinerancy, together with his much fasting, abstaining, and abundant labors, had greatly enfeebled his body. He left his bed -- rode to Baltimore, passed through an examination before the Conference -- was admitted on trial; and for the first time received a written license from Mr. Rankin. On leaving the preaching house, and at the place where he went to dine, he fainted. When he came to, he was surrounded by several preachers who looked to him more like angels than men. It seemed to him that he had been in a place that he did not wish the leave; and asked, "Where have I been?" While the preachers were singing and praying around him, such was his happiness! that it seemed to be the vestibule of heaven to him. He was appointed to Frederick Circuit. None but who have felt it, know the feelings of a young preacher as the hour approaches when a congregation expects him to preach, and he feels that he has neither text nor sermon to meet their expectation. Such was Mr. Garrettson's feeling on several occasions at this time. Sometimes he was tempted to hide himself; or wished that he was sick. He even envied the condition of insects that crawled on the earth. At one time, as he was riding to his appointment, he turned his horse three different times to go home and preach no more. He always found that when he was thus weak he was strong -- that the greater the cross was to speak for God, the greater was the blessing, both to himself and the people -- that these seasons of mourning, weeping, and praying under the cross were pledges of powerful meetings; on one of these occasions the power of God fell on the people so remarkably that the meeting lasted till nearly night, and twenty brokenhearted sinners were added to a small society of four. After spending half of the year on Frederick Circuit, he spent three months on Fairfax Circuit; and the last quarter of this year he was in New Virginia, in what was afterwards Berkley Circuit. In this region there were several small societies already formed, and many doors were open to the preachers. At Shepherdstown he was permitted to preach in the church. The fourth time he preached in it there was a great crowd, and a woman cried aloud for mercy. As this was new to them, many of them tried to get out of the church; but could not for the crowd at the door. The Lord set her soul at liberty -she clapped her hands and joyfully praised the Lord, and then sat down quietly. Most of the people were melted into tears. The minister of the church said the doctrine that Mr. Garrettson preached might be true, as he seemed to bring Scripture to prove it, but he knew nothing about it. Good-natured man! It was a very affecting time when Mr. Garrettson took leave of this people. He addressed a large assembly for nearly three hours, and was listened to with the greatest interest while the presence of God rested upon the audience. When he concluded the people hung around him, begging him with their words and tears not to leave them; nor did his tears flow less freely. At last he tore himself away, in hope of meeting them where tears are wiped from all faces.

Mr. Watters, from the Conference in Baltimore, was returned to Fairfax Circuit. He spent a part of this year in forming Berkley Circuit. In Berkley and Frederick counties, Va., he was, to many of the people, the first Methodist preacher that they saw and heard. In this new field he found many anxious inquirers after salvation. The latter part of this year he spent in Frederick Circuit, among loving friends. Messrs. McClure and Fonerdon were stationed with Mr. Watters. Adam Fonerdon appears to have been a local preacher from Baltimore or Frederick county, taken up as a temporary supply; after this we do not meet with his name. Mr. Thomas McClure continued to travel and preach until 1782, when he located. He was a firm, useful preacher. Messrs. Gatch and Sigman were stationed on Hanover Circuit this year. Mr. John Sigman was a local preacher in Alexandria, Va., when Methodism was first planted there in 1774. In 1780 he located. Mr. Gatch says: "Mr. Rankin asked me if I was willing, at this Conference, to take an appointment in Virginia. I gave him to understand that I could have no objection. So my next appointment was to Hanover Circuit. I had the privilege of Mr. Shadford's company into Virginia, he also having an appointment to that state. My circuit was very large. It lay on both sides of James river, and was a part of six counties. But it appeared like a new world of grace. The Baptists, who preceded us, had encountered and rolled back the wave of persecution. Shubal Stearns and Daniel Marshall, who were the first-fruits of George Whitefield's labors in the East, had become Baptist members of the separate order. They had traveled extensively through the state, and others, through their instrumentality, were raised up, and became faithful and zealous ministers, and they endured a great deal of persecution. As a token of respect, I will here name John Waller, with whom I became intimate. He was an American in sentiment, a good preacher, and suffered much for the cause. He was confined in jail, first and last, one hundred and thirteen days, in different counties. Mr. Garrett and Mr. McRoberts, two ministers of the Church of England, who did not confine their labor to their respective parishes, had also preached in those parts, and we entered into their labors. The congregations on the circuit were very large, so that we had frequently to preach in orchards and in the grove. Mr. Rankin was with us at our first quarterly meeting. Though the labors of the circuits were hard, yet they were rendered pleasant to me till the fall of the year, when the weather became cool. From preaching out of doors to large congregations, which made it necessary to extend the voice, my health failed; and my lungs became so affected that for some time I was entirely unable to preach. Mr. Shadford, who had been appointed to Brunswick Circuit, attended our second quarterly meeting, and I took his place. My health remained so poor that it was a considerable time before I could reach the circuit. On my way I lay sick two weeks at the house of Mr. St. Patrick. I thought him the most holy person I ever saw. He seemed to breathe in an atmosphere of prayer, and enjoy communion with God at all times, even while engaged in the secular employments of life. I found it good to be afflicted at the house of such a saint, and his society and example were a blessing to me. When I got into my circuit I was able to preach but seldom. Sometimes it was with great difficulty I attempted to pray in public. It appeared to me that my lungs were entirely gone.

Mr. Watters, from the Conference in Baltimore, was returned to Fairfax Circuit. He spent a part<br />

of this year in forming Berkley Circuit. <strong>In</strong> Berkley and Frederick counties, Va., he was, to many of<br />

the people, the first Methodist preacher that they saw and heard. <strong>In</strong> this new field he found many<br />

anxious inquirers after salvation. <strong>The</strong> latter part of this year he spent in Frederick Circuit, among<br />

loving friends.<br />

Messrs. McClure and Fonerdon were stationed with Mr. Watters. Adam Fonerdon appears to have<br />

been a local preacher from Baltimore or Frederick county, taken up as a temporary supply; after this<br />

we do not meet with his name.<br />

Mr. Thomas McClure continued to travel and preach until 1782, when he located. He was a firm,<br />

useful preacher.<br />

Messrs. Gatch and Sigman were stationed on Hanover Circuit this year. Mr. John Sigman was a<br />

local preacher in Alexandria, Va., when <strong>Methodism</strong> was first planted there in 1774. <strong>In</strong> 1780 he<br />

located.<br />

Mr. Gatch says: "Mr. Rankin asked me if I was willing, at this Conference, to take an appointment<br />

in Virginia. I gave him to understand that I could have no objection. So my next appointment was<br />

to Hanover Circuit. I had the privilege of Mr. Shadford's company into Virginia, he also having an<br />

appointment to that state. My circuit was very large. It lay on both sides of James river, and was a<br />

part of six counties. But it appeared like a new world of grace. <strong>The</strong> Baptists, who preceded us, had<br />

encountered and rolled back the wave of persecution. Shubal Stearns and Daniel Marshall, who were<br />

the first-fruits of George Whitefield's labors in the East, had become Baptist members of the separate<br />

order. <strong>The</strong>y had traveled extensively through the state, and others, through their instrumentality, were<br />

raised up, and became faithful and zealous ministers, and they endured a great deal of persecution.<br />

As a token of respect, I will here name John Waller, with whom I became intimate. He was an<br />

<strong>America</strong>n in sentiment, a good preacher, and suffered much for the cause. He was confined in jail,<br />

first and last, one hundred and thirteen days, in different counties. Mr. Garrett and Mr. McRoberts,<br />

two ministers of the Church of England, who did not confine their labor to their respective parishes,<br />

had also preached in those parts, and we entered into their labors.<br />

<strong>The</strong> congregations on the circuit were very large, so that we had frequently to preach in orchards<br />

and in the grove. Mr. Rankin was with us at our first quarterly meeting. Though the labors of the<br />

circuits were hard, yet they were rendered pleasant to me till the fall of the year, when the weather<br />

became cool. From preaching out of doors to large congregations, which made it necessary to extend<br />

the voice, my health failed; and my lungs became so affected that for some time I was entirely unable<br />

to preach. Mr. Shadford, who had been appointed to Brunswick Circuit, attended our second<br />

quarterly meeting, and I took his place. My health remained so poor that it was a considerable time<br />

before I could reach the circuit. On my way I lay sick two weeks at the house of Mr. St. Patrick. I<br />

thought him the most holy person I ever saw. He seemed to breathe in an atmosphere of prayer, and<br />

enjoy communion with God at all times, even while engaged in the secular employments of life. I<br />

found it good to be afflicted at the house of such a saint, and his society and example were a blessing<br />

to me. When I got into my circuit I was able to preach but seldom. Sometimes it was with great<br />

difficulty I attempted to pray in public. It appeared to me that my lungs were entirely gone.

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