A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
letter was written in a very wrong spirit. If you cannot take advice from others, surely you might take it from your affectionate brother, "J. Wesley." It seems he was not fully cured; for Mr. Asbury heard him preach in Baltimore the same year, and says, "J. K. Preached a good and profitable sermon; but long and loud enough." In 1777, his name appears for the last time in the Minutes, when he stands for North Carolina. He located and lived near Raleigh, in this state, where he died, not long afterwards. Mr. Richard Webster, in 1775, was stationed in Chester Circuit, Pa. After this, it appears, that as he had a family that required him at home, he located. Messrs. Ruff and Webster were the first preachers on Chester Circuit, after it was formed, and noticed in the Minutes in 1774. -- We insert the following anecdote, which we received from an old Methodist of excellent memory: Near old Chester lived Mr. James Barton, who had been raised a churchman, and was awakened to a sense of inward religion without human means. Observing that ministers and members in his church were dead and careless, and finding some living testimonies among the Friends, he was led to join them; and adhered to them for twenty years, and became a public speaker in their meetings. About the time that Messrs. Ruff and Webster were preaching on Chester Circuit, he dreamed that he saw two men moving through his region, using iron flails, with which they subdued the hills and the mountains, and nothing could resist their operation. Friend Barton had read the promise, that God would, "Make a new, sharp threshing instrument, that should thresh the mountains small, and make the hills as chaff;" and when he heard these two primitive Methodist preachers speaking in the power and demonstration of the Holy Ghost, he concluded his dream was fulfilled: that Messrs. Ruff and Webster were the two men -- their energetic manner of preaching Christ, the flail that subdued the hills and mountains of sin and enmity in sinners -- reducing them to obedience to Christ. Friend Barton united with the Methodists, and bore his testimony that God was with them. [9] After Mr. Webster located, he did not relax his efforts to do good in his own neighborhood, for nearly fifty years. In the latter end of his life, there was a neat church built under his direction, in the forest called "Calvary." In 1824, Mr. Garrettson, who had known him for fifty years, visited him, a little before his death. He says, he "Found him, like a ripe shock of corn, waiting to be taken to the garner of rest. I had sweet fellowship with him. I bless God for the opportunity of conversing with him." He was gathered home in May, 1824, at the advanced age of eighty-five years. He left a large number of children and grandchildren, living in the same region. The Rev. John Davis, of the Baltimore Conference, married a relation of his. Mr. Webster married a daughter of Mr. George Smith, one of the first Methodists of Chester county, near to the Grove Meeting. Some of his relations by name, live about Downingtown, in Chester county, Pa. A goodly number of his descendants still cleave to the Methodists.
From the Conference of 1775, two preachers -- Philip Gatch and John Cooper -- according to the Minutes, were stationed on Kent. It was the custom of the times to change during the year; both these preachers changed fields of labor during the year. John Cooper was, probably, from the Western Shore of Maryland, -- -he was received this year. He continued fifteen years in the work, until death removed him to his reward. His first appointment was to Kent Circuit. He was also laboring on the Peninsula in 1778, and assisted in planting Methodism in the lower end of Caroline, and in Sussex and Somerset counties. He was a useful preacher, too modest to complain when in want, and waited to be observed and relieved by his friends. His last appointment was to Harford Circuit, where he made a peaceful end. -- The following is Mr. Gatch's account of Mr. Cooper, and of their labor and sufferings at this time: "I was appointed by the Philadelphia Conference to Kent Circuit, with John Cooper for my colleague, a young man that I had recommended to the Conference. The first time I saw him was at a meeting on Frederick Circuit. I had heard of him before. He was a young man of a solemn and fixed countenance, and had suffered much persecution. At one time, when on his knees at prayer, in an apartment of his father's house, he was discovered by his father, who threw a shovel of hot embers upon him, and afterwards expelled him from his house. His public services were solemn, and his life was exemplary. He lived and died in the traveling connection. "I took the circuit at Luke's parish. After the first service was over a man came to me and told me some gentlemen out of doors wished to speak with me. Here I had to appear before parson Kain and others. The parson had a great many questions to ask me, and I answered them; but he could get no advantage of me. A man standing at my left undertook me, whom I had known when on the circuit before. He expressed a wish to be considered friendly. I felt disposed to hit him, and I replied that I could not talk to two at once; and turning to a man on my right hand, I observed, 'Here seems to be a reasonable man, I will answer him any question he may be pleased to ask.' I knew not the man; I knew not the individual, but the remark made a friend of the mammon of unrighteousness. He became very friendly; but I was informed that some time before he attended a meeting, and after service invited the preacher upstairs, and shortly after they came tumbling downstairs. Pretending to wish some conversation with the preacher, he laid hold on him violently. The Lord can make the wicked a ransom for the righteous. Parson Kain's flock soon became scattered, and his place was lost, so that he troubled us no more. "Before I got around my circuit I was taken with the smallpox, which disease I had probably taken while in Philadelphia; but having no knowledge that I was exposed to it, my system was unprepared for it. I suffered indescribably, and for a time my life was despaired of. The family with whom I lay sick was large, and it brought great distress upon them. Two of them died -- the father, and a young lady who lived with the family. This caused me great distress of mind, though at times I had such manifestations of the love of God, that I was sustained. While unable to travel, Mr. Rankin sent a young man on the circuit, lately arrived from Ireland. Like Jonah, he had fled from the Lord; but he brought a letter of introduction from Mr. Boardman to Mr. Rankin, which requested him to put the young man immediately on a circuit. After I recovered two of us were employed on the circuit, and one visited those places not yet taken into the regular work. By this means we enlarged our borders.
- Page 67 and 68: In company with Samuel Selby, Mr. A
- Page 69 and 70: These seven preachers were, Webb, B
- Page 71 and 72: In the latter end of July, 1772, Mr
- Page 73 and 74: J. Presbury's, and, after preaching
- Page 75 and 76: A HISTORY OF THE RISE OF METHODISM
- Page 77 and 78: out that her experience was identic
- Page 79 and 80: A HISTORY OF THE RISE OF METHODISM
- Page 81 and 82: never realized before the condition
- Page 83 and 84: my mind, and that he would give me
- Page 85 and 86: A HISTORY OF THE RISE OF METHODISM
- Page 87 and 88: Deveau. The Rev. Sylvester Hutchins
- Page 89 and 90: the Lord's day. His father made him
- Page 91 and 92: appeared to be as plain to me as if
- Page 93 and 94: A HISTORY OF THE RISE OF METHODISM
- Page 95 and 96: stature, and of a very youthful app
- Page 97 and 98: About this time Joseph Taylor, who
- Page 99 and 100: A HISTORY OF THE RISE OF METHODISM
- Page 101 and 102: shades of itinerancy in by-gone day
- Page 103 and 104: "Nor was Col. North less distinguis
- Page 105 and 106: At Mr. Hinson's, Mr. Asbury notices
- Page 107 and 108: A HISTORY OF THE RISE OF METHODISM
- Page 109 and 110: seventy years old. He then had two
- Page 111 and 112: treacherous, and that the object wa
- Page 113 and 114: my refusal the tavern keeper whispe
- Page 115 and 116: The Ellis family was an important f
- Page 117: A HISTORY OF THE RISE OF METHODISM
- Page 121 and 122: "Those that were in waiting hailed
- Page 123 and 124: it does not appear that the Methodi
- Page 125 and 126: A HISTORY OF THE RISE OF METHODISM
- Page 127 and 128: to the Saviour, while she was yet y
- Page 129 and 130: Lord would raise him up. He recover
- Page 131 and 132: told him there was a dispensation o
- Page 133 and 134: Mr. Downs asked Mr. Chew if he were
- Page 135 and 136: more than conversing on the things
- Page 137 and 138: Mr. Watters, from the Conference in
- Page 139 and 140: and Moore; Crump, Price, Pegram, Pa
- Page 141 and 142: Methodists, and after living a few
- Page 143 and 144: ooks and tracts to him, to be distr
- Page 145 and 146: several hundreds found the peace of
- Page 147 and 148: A HISTORY OF THE RISE OF METHODISM
- Page 149 and 150: Mr. T. Davidson, and his wife Mrs.
- Page 151 and 152: the more zealous Christians are in
- Page 153 and 154: violent persecutor, ran into the ho
- Page 155 and 156: A HISTORY OF THE RISE OF METHODISM
- Page 157 and 158: were put in a large vault under the
- Page 159 and 160: opened his mission in America as ea
- Page 161 and 162: headwaters of the Nanticoke, near B
- Page 163 and 164: the next day. After lying in a swam
- Page 165 and 166: He continued in this exercise, maki
- Page 167 and 168: A HISTORY OF THE RISE OF METHODISM
letter was written in a very wrong spirit. If you cannot take advice from others, surely you might take<br />
it from your affectionate brother,<br />
"J. Wesley."<br />
It seems he was not fully cured; for Mr. Asbury heard him preach in Baltimore the same year, and<br />
says, "J. K. Preached a good and profitable sermon; but long and loud enough." <strong>In</strong> 1777, his name<br />
appears for the last time in the Minutes, when he stands for North Carolina. He located and lived<br />
near Raleigh, in this state, where he died, not long afterwards.<br />
Mr. Richard Webster, in 1775, was stationed in Chester Circuit, Pa. After this, it appears, that as<br />
he had a family that required him at home, he located. Messrs. Ruff and Webster were the first<br />
preachers on Chester Circuit, after it was formed, and noticed in the Minutes in 1774.<br />
--<br />
We insert the following anecdote, which we received from an old Methodist of excellent memory:<br />
Near old Chester lived Mr. James Barton, who had been raised a churchman, and was awakened<br />
to a sense of inward religion without human means. Observing that ministers and members in his<br />
church were dead and careless, and finding some living testimonies among the Friends, he was led<br />
to join them; and adhered to them for twenty years, and became a public speaker in their meetings.<br />
About the time that Messrs. Ruff and Webster were preaching on Chester Circuit, he dreamed that<br />
he saw two men moving through his region, using iron flails, with which they subdued the hills and<br />
the mountains, and nothing could resist their operation. Friend Barton had read the promise, that God<br />
would, "Make a new, sharp threshing instrument, that should thresh the mountains small, and make<br />
the hills as chaff;" and when he heard these two primitive Methodist preachers speaking in the power<br />
and demonstration of the Holy Ghost, he concluded his dream was fulfilled: that Messrs. Ruff and<br />
Webster were the two men -- their energetic manner of preaching Christ, the flail that subdued the<br />
hills and mountains of sin and enmity in sinners -- reducing them to obedience to Christ. Friend<br />
Barton united with the Methodists, and bore his testimony that God was with them. [9]<br />
After Mr. Webster located, he did not relax his efforts to do good in his own neighborhood, for<br />
nearly fifty years. <strong>In</strong> the latter end of his life, there was a neat church built under his direction, in the<br />
forest called "Calvary." <strong>In</strong> 1824, Mr. Garrettson, who had known him for fifty years, visited him, a<br />
little before his death. He says, he "Found him, like a ripe shock of corn, waiting to be taken to the<br />
garner of rest. I had sweet fellowship with him. I bless God for the opportunity of conversing with<br />
him." He was gathered home in May, 1824, at the advanced age of eighty-five years.<br />
He left a large number of children and grandchildren, living in the same region. <strong>The</strong> Rev. John<br />
Davis, of the Baltimore Conference, married a relation of his. Mr. Webster married a daughter of Mr.<br />
George Smith, one of the first Methodists of Chester county, near to the Grove Meeting. Some of<br />
his relations by name, live about Downingtown, in Chester county, Pa. A goodly number of his<br />
descendants still cleave to the Methodists.