A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 21 Brunswick Circuit, in Virginia, had been formed during the last two years. Norfolk was the first charge formed in this province; and what was called Petersburg, in 1773, was named on the Minutes of 1774, Brunswick. In 1772, at least three societies were formed in this province: one in Norfolk, another in Portsmouth, and a third at William Owens' -- some six miles out of Portsmouth. The following were some of the oldest societies in Virginia: The one at Samuel Yeargan's, where the first Methodist chapel was built. The society at Mr. Nathaniel Lee's, was formed in the early part of 1774. It is most likely that Mr. Lee was awakened under Mr. Jarratt, as he and his companion had both obtained a sense of the Divine favor before the Methodists came into his neighborhood. When this society was formed by Mr. Williams, Mr. Lee, Mrs. Elizabeth Lee, and their two sons -- John and Jesse -- belonged to it. Mr. Lee lived near Petersburg, and at his house the Methodists preached. He was soon appointed a class leader, which office he filled for many years; and died in 1820, in the 90th year of his age. His family consisted of twelve children, seventy-three grandchildren, and sixty-six great grandchildren. His two eldest sons, John and Jesse, were Methodist preachers. At Mr. Lane's, who it seems lived in Sussex county, where the second chapel was erected in 1774 or 1775. Mr. Lane died this year, "full of faith, and hope, and love;" and his funeral sermon was preached by Mr. Asbury. This society was one of the very best in Virginia. Captain William Boisseau, or as he was commonly called, Boushell, who, we suppose, lived in Dinwiddie county; and who was the chief instrument in building the third chapel in Virginia in 1775 or 1776, was a truly devout man, and soon went to the "house not made with hands, eternal in the heavens." After his death, this ancient society declined, as he was the chief support of it. At Mr. Mabry's, in Greensville county, where the fourth meeting house was built in 1776, there was one of the first societies. The meeting at Robert Jones', in Sussex county, was among the first established. Mr. Joseph Hartly, whose dust sleeps in Talbot county, Maryland, it seems belonged to this society before he became a traveling preacher. Here Mr. Asbury found his sister, weeping on account of his absence. In 1810, Mr. Robert Jones was alive, and happy in God, in his 72d year. At Merritt's appointment, the society built a meeting house about 1778; which was about the sixth Methodist chapel in Virginia.
The Ellis family was an important family among the Methodists in the beginning. The Ellis Chapel was built about 1780. Several conferences were held at it, between 1780 and 1790. Ira Ellis was a man of great natural abilities. He, and several of the name, were traveling preachers. Besides these, there were societies at Benjamin Johnson's, Moss', Jay's, Heath's, Beddingfield's, Woolsey's, Warren's, Walker's, Evans', Smith's, Malone's, Oliver's, Richardson's, Booth's, and Petersburg; and how many more we cannot say. The five preachers that were stationed in Virginia, had much success. Mr. King, though stationed at Norfolk, spent part of the year in Brunswick, and part in Alexandria. Robert Williams, John Wade, Isaac Rollin, and Samuel Spragg, were on Brunswick. It was supposed that five or six hundred were justified, in Virginia, this conference year. Mr. Williams' colleagues -- Spragg, Wade, and Rollin -were received on trial this year. Mr. John Wade may have been from Virginia. Almost as soon as he began to travel, he began to think of studying for the ministry -- and, in view of this, left his circuit; but was persuaded by Mr. Asbury to abandon the idea, and return to his circuit. As his name is not found in the Minutes after 1776, it is presumable that he became a settled minister in some church. Mr. Isaac Rollins was born and brought up in Patapsco Neck, near Baltimore. He was uncommonly wicked, until he professed to have obtained religion, which was when the Methodist preachers first came into his neighborhood, about 1770. He soon began to exhort; and in December, 1772, Mr. Asbury appointed him to labor in Kent and Cecil counties, with Richard Webster and John King. He was the third native American that became a traveling preacher (counting Richard Webster as the second) *[The foregoing remark is puzzling. William Watters was the first American-born itinerant, and Philip Gatch the second. How then, Richard Webster and Isaac Rollins could here be said to be the second and third is a mystery -- unless Lednum means the second and third from this area. -- DVM]. He had some talent for the work; and in some fields that he occupied, he had his admirers and was useful. In other places, as in Kent in Maryland, he was less useful, on account of the strong dislike that many had to his boisterous manner and rough address. While he was laboring on the Eastern Shore of Maryland, he went up into Chester county, Pennsylvania, where he broke up some new ground. Here he was, probably, the first Methodist preacher that the people heard. Methodism entered what is now Chester county, at its south end, in Marlborough township, and traveled up north through its center, from which it radiated east and west. Here, Isaac Rollin was useful. He penetrated the county to its center early in 1773, and established several preaching places. He continued to preach in these parts until the Conference of 1774, when he was sent to Virginia. Mr. Samuel Spragg was received on trial this year, and stationed on Brunswick Circuit. In 1775 and in 1776, he was stationed in Philadelphia. In 1777, he was appointed to Frederick Circuit. After this, until 1783, his name is not in the Minutes; but it appears that he was in New York, officiating in Wesley Chapel. When the British army took possession of New York, it took possession of all church edifices whose ministers favored the American cause. As many of the New York Methodists were loyal, Wesley Chapel was in better repute with the British officers; and, we must suppose that Mr. Spragg was either an Englishman, or loyal in his sentiments, or had some of Talleyrand's policy, by which he could hold position, no matter what party was in power. He served the people
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A HISTORY<br />
OF THE<br />
RISE OF METHODISM IN AMERICA<br />
by<br />
John Lednum<br />
CHAPTER 21<br />
Brunswick Circuit, in Virginia, had been formed during the last two years. Norfolk was the first<br />
charge formed in this province; and what was called Petersburg, in 1773, was named on the Minutes<br />
of 1774, Brunswick. <strong>In</strong> 1772, at least three societies were formed in this province: one in Norfolk,<br />
another in Portsmouth, and a third at William Owens' -- some six miles out of Portsmouth.<br />
<strong>The</strong> following were some of the oldest societies in Virginia:<br />
<strong>The</strong> one at Samuel Yeargan's, where the first Methodist chapel was built.<br />
<strong>The</strong> society at Mr. Nathaniel Lee's, was formed in the early part of 1774. It is most likely that Mr.<br />
Lee was awakened under Mr. Jarratt, as he and his companion had both obtained a sense of the<br />
Divine favor before the Methodists came into his neighborhood. When this society was formed by<br />
Mr. Williams, Mr. Lee, Mrs. Elizabeth Lee, and their two sons -- John and Jesse -- belonged to it.<br />
Mr. Lee lived near Petersburg, and at his house the Methodists preached. He was soon appointed a<br />
class leader, which office he filled for many years; and died in 1820, in the 90th year of his age. His<br />
family consisted of twelve children, seventy-three grandchildren, and sixty-six great grandchildren.<br />
His two eldest sons, John and Jesse, were Methodist preachers.<br />
At Mr. Lane's, who it seems lived in Sussex county, where the second chapel was erected in 1774<br />
or 1775. Mr. Lane died this year, "full of faith, and hope, and love;" and his funeral sermon was<br />
preached by Mr. Asbury. This society was one of the very best in Virginia.<br />
Captain William Boisseau, or as he was commonly called, Boushell, who, we suppose, lived in<br />
Dinwiddie county; and who was the chief instrument in building the third chapel in Virginia in 1775<br />
or 1776, was a truly devout man, and soon went to the "house not made with hands, eternal in the<br />
heavens." After his death, this ancient society declined, as he was the chief support of it.<br />
At Mr. Mabry's, in Greensville county, where the fourth meeting house was built in 1776, there<br />
was one of the first societies.<br />
<strong>The</strong> meeting at Robert Jones', in Sussex county, was among the first established. Mr. Joseph<br />
Hartly, whose dust sleeps in Talbot county, Maryland, it seems belonged to this society before he<br />
became a traveling preacher. Here Mr. Asbury found his sister, weeping on account of his absence.<br />
<strong>In</strong> 1810, Mr. Robert Jones was alive, and happy in God, in his 72d year.<br />
At Merritt's appointment, the society built a meeting house about 1778; which was about the sixth<br />
Methodist chapel in Virginia.