A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
was, A. R. was dismissed, and Mr. Smith, his wife, and two daughters, with the rest that had broken off from the Valley or Grove society, returned to it. Mr. Philip Ebert was, most probably, from the Western Shore of Maryland. He set out to travel, as a preacher, in 1773, at which time Mr. Asbury expressed his doubt of his call to the work. In 1774 he was appointed to Greenwich, N. J. After Mr. Whitworth's defection, he went into Jersey and converted Ebert to Universalism, and the Methodists dismissed him; both were expelled in 1774. Mr. Daniel Ruff was a native of Harford county, Md., and lived not far from Havre-de-Grace. He was brought to God in the great reformation that was progressing in that region a in 1771. In 1772 his house was a preaching place; and in 1773 he began to exhort his neighbors to "Flee from the wrath to come," and turned many of them to the Saviour. Of his usefulness, Mr. Asbury thus speaks: "Honest simple Daniel Ruff has been made a great blessing to these people. Such is the wisdom and power of God that he has wrought marvelously by this plain man, that no flesh may glory in his presence." He was received on trial in 1774, and stationed on Chester Circuit; a part of the year he labored in Jersey. Chester Circuit had been growing up since 1769. It embraced all the preaching places that the Methodists then had in Delaware state, and in Chester county. The better half of it lay in the upper end of New Castle county, including the towns of New Castle and Wilmington, the appointment now called Bethel, above Wilmington, Mr. Isaac Hersey's now represented at Salem Church, Newport, Christiana village, Mt. Pleasant, and Red Clay Creek. In Chester county (which, up to 1789, included Delaware county) there were appointments for preaching in Marlborough, at Thomas Ellis', at Woodward's, on the Brandywine, west of West, Chester, at Samuel Hooper's, probably in Goshen, and in the course of the year, in Uwchlan and Coventry. The preachers, in passing from Philadelphia to Delaware and Maryland, frequently preached in Old Chester. Most likely, Captain Webb was the first; after him, Messrs. Boardman and Pilmoor. Mr. Asbury first preached in this town in 1772, in the court house, "to one of the wildest looking congregations he had seen in America, having the Church minister, and many Quakers, to hear him." Mrs. Withey -- who kept one of the best houses of entertainment on the continent -- was awakened to a sense of her need of a Saviour the first time he officiated in her house in family prayer, which was on this occasion. From this time she considered herself a Methodist, and gladly received the preacher. Through her efforts a small class was raised up in Old Chester, about 1800; but it was dissolved again: for, though the people were fond of Methodist preaching, in the beginning they did not like to be Methodist; and Methodism was not permanently established in this town until about 1830. Mrs. Withey's experience was chequered by doubts and happy confidence. She slept in Jesus in 1810, and Bishop Asbury preached her funeral sermon. The appointments in the upper end of New Castle county, were mostly made by Captain Webb and John King in 1769 and in 1770. At this time there were societies at New Castle, Wilmington, and Isaac Hersey's. It was some years before Methodism was established at Christiana Village, and at New Port. At the latter place, at one time, the itinerants had their accommodations in the houses of people of color, and were glad to find even there a clean bed to rest upon. This was one of the
shades of itinerancy in by-gone days. The appointments at Mount Pleasant and at Red Clay Creek did not succeed. The preaching places in Chester county had been made chiefly by Isaac Rollins and Mr. Webster. In this year a society was formed in Goshen. This was afterwards called the "Valley Meeting," and now it is known as the Grove. This is the oldest society in Chester county, having continued from its first formation, while several that once were, have ceased to exist. When this society was formed, some of the landholders of the region belonged to it; this gave it permanency. Mr. George Hoffman was said to be the first Methodist in Chester county. He joined under Richard Webster, was a Methodist fifty-five years, and died, enjoying the hope of glory, in his ninety-second year. [6] Mr. George Smith was a man of considerable estate. Mr. Daniel Meredith also belonged here. Some of their descendants are still found among the Methodists in the same neighborhood. After worshipping for a few years in a school house, they erected the Old Stone Chapel in 1783. Mrs. Rebecca Grace at Coventry, who had been a disciple of Mr. Whitefield, but was convinced by reading Mr. Wesley's sermon on "Falling from Grace," when she became a fast friend of the Methodists, receiving, and comfortably entertaining the preachers from 1774 to the time of her death in 1800, at which time she was eighty-two years old. She was the founder of Methodism at Coventry. Her daughter Mrs. Potts, and her granddaughters Miss Martha Potts, afterwards the wife of the Rev. Thomas Haskins, and Miss Henrietta, subsequently the wife of the Rev. Isaac James, were early Methodists. The Coventry society is second in point of age in Chester county, following the Grove. Mr. Asbury often visited Coventry. On one occasion he wrote in his journal, "Ah! where are my sisters Richards, Vanleer, Potts, Rutter, Patrick, North, and Grace! at rest in Jesus; and I am left to pain and toil; courage, my soul we shall overtake them when we are done!" When the Methodist chapel was built in this village in 1813, the plan was furnished by Mr. Asbury -- and it was called "Grace Church," in honor of Mrs. Grace. Sister Stephens, aged about eighty years, is the only one now living that belonged to the first class at Coventry. For the last age the family of Mr. George Christman has been the chief family of Methodists at this place. About this time, 1774, the preachers made an appointment in Uwchlan, where a society was raised up, near the Little Eagle, where Benson's Chapel was built in 1781. This meeting was the parent of Batten's or Hopewell Church; the offspring lives, but the parent is no more. There was another preaching place at Mr. Preston's at Unionville; after some years this ceased, but of late years it has been revived, and a church built. The following account of Colonel Caleb North, the last field officer of the Pennsylvania line; and who, it seems, was a native of Coventry, and one of the first race of Methodists there, written by the Rev. John Kennaday, D. D., is inserted without apology. "He was born in Chester county, Pa., July 15, 1753. He early commenced business, as a merchant, in the town of Coventry, where he continued until the commencement of the war determined him to devote himself to the service of his country. To prepare himself for usefulness he hired a British
- Page 49 and 50: In placing before the reader such n
- Page 51 and 52: From the Rev. Thomas Ware's Life we
- Page 53 and 54: Captain Webb having introduced Meth
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- Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
- Page 59 and 60: In the same region, and about this
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- Page 63 and 64: At this time there was not a more v
- Page 65 and 66: The operation of the Holy Spirit wa
- Page 67 and 68: In company with Samuel Selby, Mr. A
- Page 69 and 70: These seven preachers were, Webb, B
- Page 71 and 72: In the latter end of July, 1772, Mr
- Page 73 and 74: J. Presbury's, and, after preaching
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- Page 77 and 78: out that her experience was identic
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- Page 81 and 82: never realized before the condition
- Page 83 and 84: my mind, and that he would give me
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- Page 87 and 88: Deveau. The Rev. Sylvester Hutchins
- Page 89 and 90: the Lord's day. His father made him
- Page 91 and 92: appeared to be as plain to me as if
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- Page 95 and 96: stature, and of a very youthful app
- Page 97 and 98: About this time Joseph Taylor, who
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- Page 103 and 104: "Nor was Col. North less distinguis
- Page 105 and 106: At Mr. Hinson's, Mr. Asbury notices
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- Page 109 and 110: seventy years old. He then had two
- Page 111 and 112: treacherous, and that the object wa
- Page 113 and 114: my refusal the tavern keeper whispe
- Page 115 and 116: The Ellis family was an important f
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- Page 119 and 120: From the Conference of 1775, two pr
- Page 121 and 122: "Those that were in waiting hailed
- Page 123 and 124: it does not appear that the Methodi
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- Page 127 and 128: to the Saviour, while she was yet y
- Page 129 and 130: Lord would raise him up. He recover
- Page 131 and 132: told him there was a dispensation o
- Page 133 and 134: Mr. Downs asked Mr. Chew if he were
- Page 135 and 136: more than conversing on the things
- Page 137 and 138: Mr. Watters, from the Conference in
- Page 139 and 140: and Moore; Crump, Price, Pegram, Pa
- Page 141 and 142: Methodists, and after living a few
- Page 143 and 144: ooks and tracts to him, to be distr
- Page 145 and 146: several hundreds found the peace of
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- Page 149 and 150: Mr. T. Davidson, and his wife Mrs.
was, A. R. was dismissed, and Mr. Smith, his wife, and two daughters, with the rest that had broken<br />
off from the Valley or Grove society, returned to it.<br />
Mr. Philip Ebert was, most probably, from the Western Shore of Maryland. He set out to travel,<br />
as a preacher, in 1773, at which time Mr. Asbury expressed his doubt of his call to the work. <strong>In</strong> 1774<br />
he was appointed to Greenwich, N. J. After Mr. Whitworth's defection, he went into Jersey and<br />
converted Ebert to Universalism, and the Methodists dismissed him; both were expelled in 1774.<br />
Mr. Daniel Ruff was a native of Harford county, Md., and lived not far from Havre-de-Grace. He<br />
was brought to God in the great reformation that was progressing in that region a in 1771. <strong>In</strong> 1772<br />
his house was a preaching place; and in 1773 he began to exhort his neighbors to "Flee from the<br />
wrath to come," and turned many of them to the Saviour. <strong>Of</strong> his usefulness, Mr. Asbury thus speaks:<br />
"Honest simple Daniel Ruff has been made a great blessing to these people. Such is the wisdom and<br />
power of God that he has wrought marvelously by this plain man, that no flesh may glory in his<br />
presence." He was received on trial in 1774, and stationed on Chester Circuit; a part of the year he<br />
labored in Jersey.<br />
Chester Circuit had been growing up since 1769. It embraced all the preaching places that the<br />
Methodists then had in Delaware state, and in Chester county. <strong>The</strong> better half of it lay in the upper<br />
end of New Castle county, including the towns of New Castle and Wilmington, the appointment now<br />
called Bethel, above Wilmington, Mr. Isaac Hersey's now represented at Salem Church, Newport,<br />
Christiana village, Mt. Pleasant, and Red Clay Creek. <strong>In</strong> Chester county (which, up to 1789, included<br />
Delaware county) there were appointments for preaching in Marlborough, at Thomas Ellis', at<br />
Woodward's, on the Brandywine, west of West, Chester, at Samuel Hooper's, probably in Goshen,<br />
and in the course of the year, in Uwchlan and Coventry.<br />
<strong>The</strong> preachers, in passing from Philadelphia to Delaware and Maryland, frequently preached in<br />
Old Chester. Most likely, Captain Webb was the first; after him, Messrs. Boardman and Pilmoor.<br />
Mr. Asbury first preached in this town in 1772, in the court house, "to one of the wildest looking<br />
congregations he had seen in <strong>America</strong>, having the Church minister, and many Quakers, to hear him."<br />
Mrs. Withey -- who kept one of the best houses of entertainment on the continent -- was awakened<br />
to a sense of her need of a Saviour the first time he officiated in her house in family prayer, which<br />
was on this occasion. From this time she considered herself a Methodist, and gladly received the<br />
preacher. Through her efforts a small class was raised up in Old Chester, about 1800; but it was<br />
dissolved again: for, though the people were fond of Methodist preaching, in the beginning they did<br />
not like to be Methodist; and <strong>Methodism</strong> was not permanently established in this town until about<br />
1830. Mrs. Withey's experience was chequered by doubts and happy confidence. She slept in Jesus<br />
in 1810, and Bishop Asbury preached her funeral sermon.<br />
<strong>The</strong> appointments in the upper end of New Castle county, were mostly made by Captain Webb<br />
and John King in 1769 and in 1770. At this time there were societies at New Castle, Wilmington,<br />
and Isaac Hersey's. It was some years before <strong>Methodism</strong> was established at Christiana Village, and<br />
at New Port. At the latter place, at one time, the itinerants had their accommodations in the houses<br />
of people of color, and were glad to find even there a clean bed to rest upon. This was one of the