Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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4. Cornelius is even honored with the visit of an angel from heaven, notifying him that his prayers<br />
are heard and his alms recognized. Sinners are visited by angels, but they come from the bottomless<br />
pit.<br />
5, 6. When I was in Joppa, I visited the house of Simon the tanner by the seaside, ascended to the<br />
roof, and there prayed where Peter was praying when he saw the vision and heard the voice of the<br />
Spirit commanding him to go with the messengers who had already arrived from Cornelius. “Do you<br />
think it is the same house?” I have no reason to doubt. All the houses in Palestine are stone,<br />
consolidated by that wonderful calcareous cement, so they never decay. This house is all solid stone<br />
walls, floors, stairway and roof, so consolidated that it looks like a monolith throughout, not so much<br />
as a seam anywhere visible. The roof is simply a great solid, flat rock, looking as old as the native<br />
mountain strata.<br />
7. Such was the exemplary and practical piety of Cornelius that God honored his prayers,<br />
testimony and preaching, not only in his home, but among the soldiers of his command.<br />
9, 10. The distance from Cæsarea to Joppa is about sixty miles, two light days for the pedestrians.<br />
Hence, starting in the morning, they arrive before night the afternoon of the following day. Ekstasis,<br />
translated in E.V. “trance,” is “ecstasy,” a pure Greek word which means ineffable joy, involving<br />
the simple fact that Peter, while praying alone on the house-top, the most retired and private place<br />
in a Jewish city, also reminiscent of heaven by reason of altitude, is literally flooded with a Niagara<br />
from the upper ocean, inundating his entire being so he sinks away into God, losing sight of self and<br />
environments.<br />
PETER’S VISION.<br />
11. “And he saw heaven open and a certain vessel, like a great sheet, sitting down on the ground<br />
with four rope’s ends,<br />
12. “In which were all quadrupeds, creeping things of the earth, and fowls of the air.” This vision<br />
forever sweeps away all the restrictions of the Levitical law and the rigid fortifications of exclusive<br />
Judaism in the Mosaic economy, unfurling the gospel banner to the whole Gentile world, bidding<br />
them a hearty welcome to the redeeming cross, the cleansing fountain, and the glorious triumph of<br />
Pentecostal sanctification, perfect spiritual freedom, and illimitable gospel rights and privileges. The<br />
vision has nothing to do with the problem of edibles and potables. The signification is purely<br />
spiritual and evangelical, forever smashing the impregnable walls which had separated the Jews and<br />
Gentiles from the days of Abraham, thus completing the final elimination of the last vestige of the<br />
Mosaic dispensation, now and forever superseded by Christ, the glorious Antitype, in whom all the<br />
types and symbols converge and find their triumphant verification. Doubtless the sheet was circular,<br />
representing the world, and held up by four ropes, whose ends alone were seen, the one extending<br />
from the North, the other from the South, another from the East and a fourth from the West, thus<br />
representing the four cardinal points which constitute the world, and focalizing all nations at the<br />
gospel feast. Why was the manifestation repeated thrice? At the dispersion of Noah’s family from<br />
Mt. Ararat after the Flood, he divided his estate, the whole world. [Europe, Asia, and Africa;<br />
America, hidden behind the oceans, reserved for the enlargement of Europe in the latter days, and