Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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ACTS OF THE APOSTLES<br />
CHAPTER X.<br />
SANCTIFICATION OF CORNELIUS.<br />
1-48. Cornelius was a noted Roman officer living at Cæsarea, the seat of the imperial government<br />
in Judea. The Holy Ghost pronounces him Eusebees, i.e., godly, and certifies that he “feared God<br />
with all his house, doing much alms to the people, and praying to God always.” The application of<br />
these inspired adjectives to a sinner is an irreconcilable contradiction. Of course, he was a Gentile<br />
Roman, having never been proselyted to Judaism; but he was not simply a pious heathen, like<br />
multiplied thousands who are now in heaven, but he knew and worshipped the God of Israel, having<br />
lived many years in that country. Meanwhile, since the revival at Pentecost, eight or ten years, the<br />
whole country had been overrun by blood-washed and fire-baptized Pentecostal evangelists,<br />
preaching from house to house, on every hill-top and under every green tree, till he had actually<br />
become familiar with the gospel of Christ. As Peter certifies (v.37), “This word you have known, and<br />
know yet better than ever, which was throughout all Judea, beginning from Galilee after the baptism<br />
which John preached:<br />
38. “Jesus who is from Nazareth, how God anointed him with the Holy Ghost and power, who<br />
went about doing good and healing all those who were oppressed by the devil, because God was<br />
with him.” You see from these Scriptures that Cornelius was by no means a novice in the gospel, but<br />
had enjoyed the ample Opportunities of that wonderful Pentecostal age, I trow having frequently<br />
heard Peter and the other apostles. <strong>His</strong> justification is abundantly confirmed in vs. 34, 35: “ . . .Of<br />
a truth I perceive that God is no respecter of persons, but in every nation he that feareth him and<br />
worketh righteousness is accepted of him.” It is only Satan’s counterfeit religion that tells a man he<br />
can work righteousness, before he gets it from God in his heart. A man must have a farm in order<br />
to work it. Put a farmer on a naked rock in mid ocean, and he will never work a farm. John says: “He<br />
that worketh righteousness has been born of God.” Hence we see Cornelius was accepted of God<br />
and had been born of God. He was a very enthusiastic leader of a holiness band, not in the experience<br />
of sanctification, but gloriously justified and earnestly seeking it. Peter was not sent to get him<br />
converted, for he was not only a devout servant of the Lord, but a Gentile disciple of Christ,<br />
vigorously pressing on to entire sanctification. Peter’s mission was to preach the gospel of holiness,<br />
get him and all of his people sanctified, and admit them into the gospel church, conferring on them<br />
all rights and privileges of bona fide membership. Eliminating the cumbrous routine and superfluous<br />
ceremonies of Gentile proselytism, an institution recognized and honored fifteen hundred years ago,<br />
the Christian Church began all Jews, soon receiving an influx from the Gentile world, destined to<br />
increase simultaneously with the depletion of the Jewish element, thus working out a radical<br />
revolution and becoming a Gentile organization in a century. As Peter had preached the inauguratory<br />
sermon of the gospel dispensation to the Jews, it was equally pertinent that he should do the same<br />
to the Gentiles. Hence his revival at Cæsarea was the Gentile Pentecost, lifting the flood-gate of<br />
entire sanctification and bona fide membership in the gospel church to the Gentile world.