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Godbey's Commentary - Acts - Romans - Enter His Rest

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eceived his Peniel sanctification twenty years after his Bethel conversion, and did drag poor Judas<br />

Iscariot from the apostleship down to hell, also proved fatal in the case of Simon Magus.<br />

APOSTOLICAL PRECEDENT.<br />

14-16. “And the apostles in Jerusalem hearing that Samaria had received the word of God, sent<br />

to them Peter and John, who having come down, prayed that they may receive the Holy Ghost.” For<br />

He had not fallen upon any one of them, but they had only been baptized in the name of the Lord<br />

Jesus.<br />

17. “Then they laid hands on them, and they continued to receive the Holy Ghost.” Why the<br />

church has utterly ignored this positive, clear and unequivocal Apostolical precedent, confirmatory<br />

of the second work of grace in the plan of salvation, is to all ages an enigma indissoluble, recognized<br />

by none but the fragmentary holiness movements since the fatal Constantinian apostasy of the fourth<br />

century, thus elucidating to all Bible readers the indisputable fact that all human ecclesiasticisms in<br />

all ages are actual departures from the New Testament church, following human dogmatism off on<br />

endless diversity of sidetracks, into the darkness and morasses of Satan’s bewilderment; while the<br />

irregular Holy Ghost revivals in the different ages, anathematized, persecuted and martyred by the<br />

popular churches, are really the survival of the apostles and primitive saints through all the<br />

intervening ages, daring to preach the unadulterated truth and walk in the precepts of the Apostolic<br />

church. How signally you see this fact verified at the present day. In vain do you ransack the popular<br />

ecclesiasticisms to find a verification of this Apostolical precedent. But I am happy to say you find<br />

it everywhere among the different phases of the holiness movement, this day girdling the globe, and,<br />

without financial resources, preaching the gospel to more heathens than all the popular churches with<br />

their millions of money. No church can possibly sustain a claim to orthodoxy and ignore New<br />

Testament precedent. Here we have a clear and unequivocal illustration of the gospel plan of<br />

salvation transmitted to us by the infallible history of the Holy Ghost. No one will dare discount<br />

those “roaring” demonstrative conversions under the preaching of Philip. But you see this is not<br />

enough in the judgment of the inspired apostles. Therefore they unhesitatingly send out Peter and<br />

John to preach to them the second work of grace, that they may all receive the Holy Ghost. What<br />

think you of the churches and preachers who not only ignore this procedure, but antagonize it? <strong>Rest</strong><br />

assured, they will have trouble in the judgment day. No wonder God is raising up the holiness<br />

movement in every nation under heaven and pushing it to the ends of the earth. In connection with<br />

this movement He is raising up a grand army of evangelists, male and female, endued with<br />

Pentecostal heroism, fearlessly of men and devils to preach and practice the gospel in its New<br />

Testament simplicity, from the heads of the rivers to the ends of the earth, thus ushering in the<br />

millennium and preparing the nations for our Lord’s return.<br />

22. “Repent therefore from this sin of thine, and pray the Lord if perchance the thought of thine<br />

heart shall be forgiven thee.” This verse confirms the conclusion that Simon backslid by yielding<br />

to that old predominant phase of inbred sin, i.e., the love of money, which had played so conspicuous<br />

a part in his former ministry. God help all the preachers to take warning over the sad fate of Simon<br />

Magus and Judas Iscariot, and myriads of others, ruined world without end by the love of money.<br />

No wonder our Savior condemns the hireling shepherd, assuring us that he can not be depended on;

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