Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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eceived his Peniel sanctification twenty years after his Bethel conversion, and did drag poor Judas<br />
Iscariot from the apostleship down to hell, also proved fatal in the case of Simon Magus.<br />
APOSTOLICAL PRECEDENT.<br />
14-16. “And the apostles in Jerusalem hearing that Samaria had received the word of God, sent<br />
to them Peter and John, who having come down, prayed that they may receive the Holy Ghost.” For<br />
He had not fallen upon any one of them, but they had only been baptized in the name of the Lord<br />
Jesus.<br />
17. “Then they laid hands on them, and they continued to receive the Holy Ghost.” Why the<br />
church has utterly ignored this positive, clear and unequivocal Apostolical precedent, confirmatory<br />
of the second work of grace in the plan of salvation, is to all ages an enigma indissoluble, recognized<br />
by none but the fragmentary holiness movements since the fatal Constantinian apostasy of the fourth<br />
century, thus elucidating to all Bible readers the indisputable fact that all human ecclesiasticisms in<br />
all ages are actual departures from the New Testament church, following human dogmatism off on<br />
endless diversity of sidetracks, into the darkness and morasses of Satan’s bewilderment; while the<br />
irregular Holy Ghost revivals in the different ages, anathematized, persecuted and martyred by the<br />
popular churches, are really the survival of the apostles and primitive saints through all the<br />
intervening ages, daring to preach the unadulterated truth and walk in the precepts of the Apostolic<br />
church. How signally you see this fact verified at the present day. In vain do you ransack the popular<br />
ecclesiasticisms to find a verification of this Apostolical precedent. But I am happy to say you find<br />
it everywhere among the different phases of the holiness movement, this day girdling the globe, and,<br />
without financial resources, preaching the gospel to more heathens than all the popular churches with<br />
their millions of money. No church can possibly sustain a claim to orthodoxy and ignore New<br />
Testament precedent. Here we have a clear and unequivocal illustration of the gospel plan of<br />
salvation transmitted to us by the infallible history of the Holy Ghost. No one will dare discount<br />
those “roaring” demonstrative conversions under the preaching of Philip. But you see this is not<br />
enough in the judgment of the inspired apostles. Therefore they unhesitatingly send out Peter and<br />
John to preach to them the second work of grace, that they may all receive the Holy Ghost. What<br />
think you of the churches and preachers who not only ignore this procedure, but antagonize it? <strong>Rest</strong><br />
assured, they will have trouble in the judgment day. No wonder God is raising up the holiness<br />
movement in every nation under heaven and pushing it to the ends of the earth. In connection with<br />
this movement He is raising up a grand army of evangelists, male and female, endued with<br />
Pentecostal heroism, fearlessly of men and devils to preach and practice the gospel in its New<br />
Testament simplicity, from the heads of the rivers to the ends of the earth, thus ushering in the<br />
millennium and preparing the nations for our Lord’s return.<br />
22. “Repent therefore from this sin of thine, and pray the Lord if perchance the thought of thine<br />
heart shall be forgiven thee.” This verse confirms the conclusion that Simon backslid by yielding<br />
to that old predominant phase of inbred sin, i.e., the love of money, which had played so conspicuous<br />
a part in his former ministry. God help all the preachers to take warning over the sad fate of Simon<br />
Magus and Judas Iscariot, and myriads of others, ruined world without end by the love of money.<br />
No wonder our Savior condemns the hireling shepherd, assuring us that he can not be depended on;