Godbey's Commentary - Acts - Romans - Enter His Rest

Godbey's Commentary - Acts - Romans - Enter His Rest Godbey's Commentary - Acts - Romans - Enter His Rest

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positively and unequivocally that our hearts, “the temple of the Holy Ghost,” shall be sanctified wholly, literally radiant with the beauty of holiness. 48. “But the most High dwelleth not in temples made with hands, as the prophet says: 49. “Heaven is my throne, and earth is the footstool of my feet: what house will ye build unto me, saith the Lord, or what shall be the place of my rest? 50. “Hath not my hand made all these things?” It is a historic fact that a hundred and fifty years of the Christian era had passed away, and all of the apostles long been playing on their golden harps, before a church edifice was ever built. We find Paul at Troas preaching in a third-story room. Like the holiness movement at the present day, the Apostolic churches used little rented rooms in garrets and cellars, private houses and green trees. An awful tide of idolatry is at the present day running in the line of church edifices. If the house should burn down and the preacher backslide a whole modern congregation would collapse spiritually in twenty-four hours and conclude they hadn’t a bit of religion. I am glad to see the holiness camps everywhere rendezvoused beneath the twinkling stars, amid the primeval forests, thus utilizing God’s primitive temples. How will we ever get the heathen saved if we do not quit sacrificing the Lord’s money to that hellish goddess, Pride, in needless expenditure on church edifices, thus using God’s money “to sacrifice to devils.” The whole compoodle is an insult to God, as Stephen here says. He does not want His money wasted in this way, thus mocking His majesty. When all of these fine edifices dwindle into insignificance and sink into total eclipse, contrasted with the broad temples of the firmament, roofed with the glittering constellations, lighted by the sun, moon and stars, floored with the beautiful green sward, jotted with Rocky Mountain pulpits, and ventilated by the salubrious breezes wafted from the saline billows of majestic oceans whose thundering waves respond to the music of roaring thunders enlivened by forked lightnings. Instead of settling down and going to sleep amid the idolatrous incantations of a fine edifice we are to utilize the meeting-house God has already built, which is the “whole world,” and our commission is “to every creature.” STEPHEN’S CULMINATION. 51. “Ye stiff-necked and uncircumcised in hearts and ears, ye do always resist the Holy Ghost; as your fathers did, so do ye. 52. “Which one of the prophets did not your fathers persecute? And they slew those proclaiming concerning the coming of the Righteous One, whose betrayers and murderers ye became, 53. “Who received the law in the administrations of angels and kept it not.” If Stephen had been a modest, prudent, courteous preacher, he might have saved his life. On the contrary, he looked the leading preachers of his own fallen church squarely in the face and told them of their pride, carnality and rebellion against the Holy Ghost. A modern wiseacre would say Stephen made a mistake and lost his life. Stephen was guided by the Infallible One. He made no mistake. But those seventy big preachers and church officers to whom he did this straight preaching made the mistake. It was really the opportunity of their lives to hear, receive and obey the truth straight from God. Saul of Tarsus, their heroic leader, was subsequently rescued by a miracle of grace. His comrades were only

hardened, so that when he went back, five years subsequently, in the fullness of the Holy Ghost and faithfully preached to them the truth which Stephen had preached and sealed with his blood, he found them so hard and blinded by the devil that they not only rejected him, like Stephen, but determined to kill him, the brethren slipping him away, leading him to Cæsarea and sending him off to Tarsus, his native city, and thus saving his life. The argument favors the conclusion that those strong-headed preachers and church officers to whom Stephen did this awful straight and plain preaching, for which they stoned him to death, never did receive the light, but doubtless died in their delusion, believing that they were the true preachers of the gospel, and making their bed in hell. Then was Stephen’s ministry in vain? Would he have better been prudent and saved his life? The truth is never told in vain, since God is preparing to judge the world. When the members of that fallen Sanhedrin, i.e., the preachers and elders, stand before the judgment-bar, God will put Stephen on the witness-block to testify against them. They will go down and he will go up. Behold Stephen standing here, friendless and alone, prosecuted by the preachers and officers of his own church for heresy and disloyalty! He is as bold as Napoleon on the battlefield. Looking them in the face, he tells them the awful truth of their apostasy, carnality, and disharmony with the Holy Ghost, though it costs him his life. STEPHEN’S MARTYRDOM. 54-60. The officers of the Sanhedrin, clerical and laymen, are torn all to pieces by the straight, awful truth enunciated by Stephen. They get so mad that they grit their teeth. I witness to you that I have seen the same under similar circumstances, i.e., leading preachers so mad at the holiness people that they turned pale and gritted their teeth, only lacking the cooperation of the civil arm to do unto the Lord’s faithful witnesses just what these preachers and church officers did to Stephen. 55. “And being full of the Holy Ghost and looking up to heaven, he saw the glory of heaven, and Jesus standing on the right hand of God.” The normal posture of Jesus in heaven is sitting on the mediatorial throne. This is an extraordinary occasion; heaven enjoys the exquisite privilege of witnessing the death of the first Christian martyr. Now see Jesus vacate the throne, walk out to the heavenly battlements, calling the attention of the enraptured hosts. Archangels ceased to play on their golden harps, the cherubim hushed their triumphant song, the seraphim paused amid the triumphant shouts, while all heaven with Jesus look down and see how His martyr can die. The judgment hall, where Jesus, the apostles and Stephen were tried for their lives, stands on Mt. Zion, about six hundred yards from the city wall on the mountain brow, which is there entered by David’s Gate. As a criminal must not die in the holy city, and they have condemned him unanimously, under charge of blasphemy, because he said he saw heaven open and Jesus standing at the right hand of God, which was true, but they did not believe it, in a similar manner the magnates of the fallen churches at the present day accuse the holiness people of blasphemy and are awfully shocked at our testimonies, and we would really fare like Stephen if the stars and stripes did not float over our heads, and gunboats roar from the seas. Therefore, laying violent hands on Stephen and dragging him out through the gate to the brow of Mt. Zion, beyond the wall, as the Greek says, “they continued to cast stones on him.” Pursuant to the law against blasphemers (Deuteronomy 17), the witnesses must testify against him and cast the first stones. Thereafter the people indiscriminately continued to cast stones on the poor victim. There is a striking double significance in the laying down of the clothes at the feet of this young man called Saul. They only saw in it the fact of his leadership in the

positively and unequivocally that our hearts, “the temple of the Holy Ghost,” shall be sanctified<br />

wholly, literally radiant with the beauty of holiness.<br />

48. “But the most High dwelleth not in temples made with hands, as the prophet says:<br />

49. “Heaven is my throne, and earth is the footstool of my feet: what house will ye build unto me,<br />

saith the Lord, or what shall be the place of my rest?<br />

50. “Hath not my hand made all these things?” It is a historic fact that a hundred and fifty years<br />

of the Christian era had passed away, and all of the apostles long been playing on their golden harps,<br />

before a church edifice was ever built. We find Paul at Troas preaching in a third-story room. Like<br />

the holiness movement at the present day, the Apostolic churches used little rented rooms in garrets<br />

and cellars, private houses and green trees. An awful tide of idolatry is at the present day running in<br />

the line of church edifices. If the house should burn down and the preacher backslide a whole<br />

modern congregation would collapse spiritually in twenty-four hours and conclude they hadn’t a bit<br />

of religion. I am glad to see the holiness camps everywhere rendezvoused beneath the twinkling<br />

stars, amid the primeval forests, thus utilizing God’s primitive temples. How will we ever get the<br />

heathen saved if we do not quit sacrificing the Lord’s money to that hellish goddess, Pride, in<br />

needless expenditure on church edifices, thus using God’s money “to sacrifice to devils.” The whole<br />

compoodle is an insult to God, as Stephen here says. He does not want <strong>His</strong> money wasted in this<br />

way, thus mocking <strong>His</strong> majesty. When all of these fine edifices dwindle into insignificance and sink<br />

into total eclipse, contrasted with the broad temples of the firmament, roofed with the glittering<br />

constellations, lighted by the sun, moon and stars, floored with the beautiful green sward, jotted with<br />

Rocky Mountain pulpits, and ventilated by the salubrious breezes wafted from the saline billows of<br />

majestic oceans whose thundering waves respond to the music of roaring thunders enlivened by<br />

forked lightnings. Instead of settling down and going to sleep amid the idolatrous incantations of a<br />

fine edifice we are to utilize the meeting-house God has already built, which is the “whole world,”<br />

and our commission is “to every creature.”<br />

STEPHEN’S CULMINATION.<br />

51. “Ye stiff-necked and uncircumcised in hearts and ears, ye do always resist the Holy Ghost;<br />

as your fathers did, so do ye.<br />

52. “Which one of the prophets did not your fathers persecute? And they slew those proclaiming<br />

concerning the coming of the Righteous One, whose betrayers and murderers ye became,<br />

53. “Who received the law in the administrations of angels and kept it not.” If Stephen had been<br />

a modest, prudent, courteous preacher, he might have saved his life. On the contrary, he looked the<br />

leading preachers of his own fallen church squarely in the face and told them of their pride, carnality<br />

and rebellion against the Holy Ghost. A modern wiseacre would say Stephen made a mistake and<br />

lost his life. Stephen was guided by the Infallible One. He made no mistake. But those seventy big<br />

preachers and church officers to whom he did this straight preaching made the mistake. It was really<br />

the opportunity of their lives to hear, receive and obey the truth straight from God. Saul of Tarsus,<br />

their heroic leader, was subsequently rescued by a miracle of grace. <strong>His</strong> comrades were only

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