Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
Godbey's Commentary - Acts - Romans - Enter His Rest
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STEPHEN’S MINISTRY.<br />
8-15. Though Stephen was but a poor, uncultured layman, honored with the office of deacon, i.e.,<br />
permitted to sweep the floor, and light the lamps, and collect money to support the evangelistic<br />
widows, they complimented him with this office because he was “full of the Holy Ghost and<br />
wisdom.” Yet, like all of the disciples in the Apostolic age (<strong>Acts</strong> 8:4), he preached the living Word.<br />
He did not have to get a license; the apostles had none for themselves nor anybody else. Thus far the<br />
plug-hatted clergymen who invented license had not been born. As Stephen is identified with those<br />
Hellenistic synagogues in which the Greek language is spoken, he goes to preaching in them with<br />
all his might. The representatives of these synagogues, dispersed in all heathen lands, had come to<br />
Jerusalem to attend the great Jewish feast of Pentecost, which so miraculously and unexpectedly by<br />
divine intervention was transformed into the most memorable revival the world ever saw and<br />
memorialized with the incarnation of the Holy Ghost, and the embarkation of the gospel ship. These<br />
synagogues, here represented by their delegates, were the Libertines, i.e., the freed people, consisting<br />
of Jews who had been carried to Rome as slaves, but afterward liberated by the Emperors; the<br />
Cyrenians from Cyrene, a large city in northern Africa, on the coast of the Mediterranean Sea, where<br />
there were many Jews; the Alexandrians, from the city of Alexandria, the capital of Egypt, where<br />
the Jews dwelt in great numbers and were much encouraged by Ptolemy Philadelphus, who had the<br />
Hebrew Bible translated into Greek, known as the Septuagint, for the benefit of his Jewish subjects;<br />
and the Greek-speaking Jews from Cilicia and Asia. Here we find the first indirect mention of that<br />
celebrated man, Saul of Tarsus, destined in two more chapters to come to the front and prove the<br />
hero of this inspired history. Since he was born to rule, depend on it, he was the speaker of the<br />
opposition against Stephen, with the delegates from all of these prominent cities holding up his<br />
hands while he pressed the battle to the awful ultimatum of Stephen’s martyrdom.<br />
10. “And they were not able to resist the wisdom and the spirit with which he spoke.” Oh! what<br />
a contrast we here have between the wisdom, intellect, learning and resources of the world and the<br />
wisdom of God! Here, with the greatest intellectualist and scholar the world could produce,<br />
surrounded by a platoon of preachers, one humble, uncultured layman proves more than a match for<br />
them all; as the Holy Ghost says they were “unable to resist the wisdom and spirit with which<br />
Stephen spoke.” See the whole crowd with their mighty leader, Saul of Tarsus, put in total eclipse<br />
and literally snowed under by a solitary layman. Therefore, to their ineffaceable shame, they resort<br />
to bribery, raising up false witnesses that they may bring an accusation against him. Stephen<br />
preached the perfect sufficiency of Jesus, <strong>His</strong> vicarious atonement and cleansing blood, received and<br />
appropriated by the Holy Ghost, of course relegating the types and shadows of the Mosaic<br />
dispensation to bygone years, no longer significant because superseded and verified by the great<br />
Antitype. This they construed as inveighing against the law of Moses. This notable history has a<br />
thousand parallels at the present day. We can not preach the perfect sufficiency of Jesus only and the<br />
omnipotence of the present Holy Ghost in full salvation and the perfect sufficiency of God’s Word,<br />
doctrinally, institutionally, legally and every other way, without at least indirectly reflecting on the<br />
human institutions and bogus legislation of fallen ecclesiasticisms. Then they cry out that we are<br />
inveighing against the church, whereas we are defending the church of God with all our might,<br />
precisely as Stephen did, when they charged him with disloyalty to the church and killed him for it.<br />
He was the first martyr, leading the way and showing the people how to die for the truth. Two<br />
hundred millions have followed in his bloody track, like Stephen, dying under charges of disloyalty